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Altar Calls - Yes/No Good/Bad

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Decision Theology = Ex Opere Operato
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Whats that mean?
Google 'New Measures'. Be warned: the more you learn about historical Evangelicalism, the more doubtful you will become of the legitimacy of its theology and practices.

The Sacraments of Holy Baptism and the Lord's Supper are the means of grace instituted by Jesus Christ which, along with the proclamation of the word in the Absolution, fulfill the purposes of the Altar Call, the Sinner's Prayer, and all the other made-up traditions of men employed by Evangelicals.

First they got rid of the Sacraments, then they just made stuff up to fill the gaping hole left behind.
 
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weariedsoul

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Google 'New Measures'. Be warned: the more you learn about historical Evangelicalism, the more doubtful you will become of the legitimacy of its theology and practices.

Good thing the Lord himself teaches me then. :)


Joh 14:23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
Joh 14:24 He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me.
Joh 14:25 These things have I spoken unto you, being yet present with you.
Joh 14:26 But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
 
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ViaCrucis

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What is this alter call that you refer to as tradition?

In the 19th century, during the period of American Revivalism, a rogue Presbyterian minister named Charles Finney (rogue because he rejected the teachings of his Presbyterian denomination) employed what he called "new measures", ways and methods to make revival and conversion easier. This meant the invention of what Finney called the "anxious bench", an invitation to come forward and to receive salvation by making a personal decision for Jesus. The "anxious bench" is what is called the "altar call".

Nothing like this had ever existed previously in the history of the Christian Church. Some ministers in the Wesleyan tradition had invited people to walk down the aisle to receive counseling and prayer, but the idea of walking down the aisle to "make a decision for Jesus" was entirely brand new on the landscape of Christianity. It was an entirely new innovation by Finney, who regarded conversion as not a supernatural miracle, but as something that could be affected through the right methods.

From a Christianity Today article on the history of the altar call,

"A revival is not a miracle," Finney wrote. "It is a purely philosophical result of the right use of the constituted means." In other words, preachers might create revival if they used proven methods, chief of these being the "anxious bench" or "seat of decision." "The object of our measures is to gain attention," Finney said, and for that "you must have something new."

It would be adopted by other evangelists in the period following Finney, including Dwight L. Moody and Billy Graham, and since then has been a staple of American Evangelicalism.

-CryptoLutheran
 
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ViaCrucis

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Here is what happens when men's laws overshaddow simply remembering Jesus' sacrifice in thankfulness.

Communion - misconceptions - YouTube

Can I just take Jesus at His Word?

"This is My body broken for you"

"This is My blood shed for you"

That'd be the simplicity of the Eucharist. Men's laws and traditions which have over shaddowed and denied the plain word of Christ are not my cup of tea (or cup of wine for that matter).

I'd prefer just the pure doctrine of the Word.

-CryptoLutheran
 
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weariedsoul

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Indeed, I'd even say that any problem I might have with the standard Evangelical notion of the "altar call" isn't really that it's a 19th century American innovation, but rather where I'd take issue is with the inherent theology behind the innovation. The tradition of the altar call promulgates Decision Theology, which is bad theology as it shifts the locus of salvation from the all-efficacious work of Christ on the cross to the power of man's will. The seat of salvation is no longer the Cross, but man.

-CryptoLutheran

In the 19th century, during the period of American Revivalism, a rogue Presbyterian minister named Charles Finney (rogue because he rejected the teachings of his Presbyterian denomination) employed what he called "new measures", ways and methods to make revival and conversion easier. This meant the invention of what Finney called the "anxious bench", an invitation to come forward and to receive salvation by making a personal decision for Jesus. The "anxious bench" is what is called the "altar call".

Nothing like this had ever existed previously in the history of the Christian Church. Some ministers in the Wesleyan tradition had invited people to walk down the aisle to receive counseling and prayer, but the idea of walking down the aisle to "make a decision for Jesus" was entirely brand new on the landscape of Christianity. It was an entirely new innovation by Finney, who regarded conversion as not a supernatural miracle, but as something that could be affected through the right methods.

From a Christianity Today article on the history of the altar call,

"A revival is not a miracle," Finney wrote. "It is a purely philosophical result of the right use of the constituted means." In other words, preachers might create revival if they used proven methods, chief of these being the "anxious bench" or "seat of decision." "The object of our measures is to gain attention," Finney said, and for that "you must have something new."

It would be adopted by other evangelists in the period following Finney, including Dwight L. Moody and Billy Graham, and since then has been a staple of American Evangelicalism.

-CryptoLutheran

I linked to, start doing some leg work by clicking links

Billy Graham preached the Gospel.
 
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