- Aug 27, 2014
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I see it as useless because I believe all children who die before the age of accountability are saved by Christ's blood.
Plot twist: it is also the stance of traditional Christianity (Orthodox, Catholic, and Protestant) that the Eucharistic gifts are the true body and blood of our Lord, God, and Savior Jesus Christ. So rather than merely affirming an intellectual stance vis-a-vis salvation (as appears to be the case in Mormonism, judging by what you have written), the young and old alike are given Christ's true life-giving body and blood, in keeping with His command that unless we eat His flesh and drink His blood, we have no life in us (John 6:53-58). This is why we treat communion so seriously, and in Orthodoxy, Catholicism, and traditional Protestantism would not deny it to a child by denying them formal entrance into the Church via baptism.
Theirs is the kingdom of God.
Of course. Every believer, regardless of age, is given their foretaste of the Kingdom in the worship offered by the Church, together with the saints and the angels in heaven who praise with us. This is why in some popular Coptic hymns, like the introduction to the seven tunes for the Nativity, we call the Church "the house of the angels". They worship with us as one assembly, just as surely as the coming of Christ united the heavenly with the earthly.
We are all at the mercy of God, He knows our heart. There is nothing we can hide from Him.
Yes, of course.
God is LOVE and He wants us to LOVE everyone the way He does. He wants us to LOVE even the least of these His brethren.
And you best express this in your religion by denying full membership to the littlest among you? I don't see it.
We will not be judged by the church we belong to
I agree, if by that you have envisioned heaven as a kind of nightclub wherein our IDs must be checked ("It says here you're a Methodist? I'm sorry, but we only admit Lutherans"). But I believe that we will be judged by the faith we hold to, and hence it matters what a church or claimed-to-be church practices and teaches on every matter pertaining to the faith. Certainly people can be turned away despite following Him as they know how or thinking that they had been following Him. (See, e.g., Matthew 7:21-23)
the church is merely an institution of learning as is the law.
I heavily disagree with that 'merely', as you might imagine, though I agree that we are to learn from and within the Church. The question is whose Church? A Christian church (and then which form), or the Mormon religion (and then which form), or something else like Buddhism, Islam, Hinduism, etc.? A person can indeed learn a lot of things from a wide array of different places and sources, but I think it would be wrong to therefore reduce the experience of a religion (through the Church or otherwise) to mere learning. That too easily falls into a kind of smug and/or complacent gnosticism, sometimes quite explicitly (as in Mormonism), whereby because you 'know' things, you are in a better position than someone who knows little. But what does Christ our God say? That unless we humble ourselves and become as little children, we will not enter the Kingdom (Matthew 18:2-4). So I must wonder again: these are the same population to whom you deny full participation in your religion? Or are Mormon children somehow different than children of the Bible (and for the worse)?
What are we to learn? We are to learn LOVE. If we do not learn to LOVE God and one another, we are missing the whole point.
Well, I dare say that sounds like a good argument for not denying children baptism and communion, but okay. Your appeal to LOVE (as always...) is shown to be of rather limited applicability (also as always), but if that's what your religion teaches, then that's what it teaches.
In keeping with the thread topic, however, I must wonder 'aloud' how it is that this is the better version or restoration of Christianity that it claims to be, when it holds such low views of people, and treats them accordingly, and then turns around and says that it is all about 'LOVE'. This is a strange kind of love. It seems very unloving when contrasted with actual Christianity, which not only talks about love a lot, but actually practices it with all the most vulnerable and most humble.
O holy child martyr of Nehisa, St. Abanoub, pray for us! For if he would not be communed, then none of us would be.
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