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They could reason it? Easier said than done.In response to Crazy Liz's question: Because that person is fully able to reason that it would hurt. God has never participated in evil, but he knows it fully. In the same way Adam and Eve were able to know evil through their rationality or through analogy (or some other means), without actual participating in it. If you don't doubt God's knowledge of evil through reason, don't doubt mankind's, since mankind was created in the likeness of God.
Infinity's Dice said:That's never made much sense to me, either, Pooty. I've heard arguements put forth from a hardline Calvinistic perspective, that God is just becuase God makes the rules and defines "justness" and "nonjustness," and the existance (or non-existance_ of an objective sense of "right and wrong" would in this case be irrelevant. I'd like to see what replies this gets.
Thwingly said:Hello everyone,
Thanks Hadouken24. First of all, the first premise can be established by understanding sensitivity of touch, even if you haven't experienced pain, you have experienced pleasure, and you could probably reason that it would not be a good idea to go beyond the normal level of pressure, just as you could reason that it would not be a good idea to dramatically change the temperature of the room. However, this is hard to understand because we have experienced these already.
Maybe there are some strictly single people out there who can comprehend. If not, just go back to a moment in your life where you had been single all your life. It would not take a genius to realize that your life would be much different if you were instead, dating someone. Someone might object by saying that we only realize this difference because we see other people with it. That's good, because the serpent was separated from God, and Adam and Eve could have seen that. Adam and Eve could have also reasoned that God, being the creator, was sovereign, he had authority, and that the serpent did not. In essence, they would understand that they were supposed to obey God, but they had no point of reference from which to understand the blessings or curses of obeying or not obeying God. For example, let's say you eat at Burger King everyday, and you have never aten at Mcdonald's. You can reason that, since Burger King is such a great place, you should stay there. However, one day, you decide to head out to Mcdonald's, and of course, it tastes horrible (I am not endorsing either restaurant...). Does that make sense?
-Thwingly
en the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves.
And he said, "Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?
And the LORD God said, "The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat, and live forever." 23 So the LORD God banished him from the Garden of Eden to work the ground from which he had been taken.
I'd like to know this.Crazy Liz said:Why is the tree called the tree of knowledge of good and evil?
For me, this phrase is the clincher that Thwingy has to be wrong. Whatever it was that changed when they ate the fruit, it made them more like God in some way.CSMR said:Is it knowledge in the carnal sense, in which after the fall we are under the power of evil, but retain the good knowledge that it is evil? But then God is also said in the story to know good and evil, and He certainly doesn't know them in this way.
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What does "like one of us" mean too; that's really odd.
Easy! It tastes like chicken.Arthur Dietrich said:Ok. Raise your hand if you've ever eaten a cricket.
Ok. Now, those who didn't raise their hands...tell me what a cricket tastes like.
Ok, I have no idea what you are refering to, that is, I'm pretty sure you mean the phrase "What does "like one of us" mean too; that's really odd." But I have no idea what that is refering to. I invite you to explain this, so I can justify my position. No offense, but you went a long ways in saying that I had to be wrong.Crazy Liz said:For me, this phrase is the clincher that Thwingy has to be wrong. Whatever it was that changed when they ate the fruit, it made them more like God in some way.
I guess my next question would have something to do with why we have 12 pages of debate on this topic. Why is this question so imprtant to us?
Thwingly said:Ok, I have no idea what you are refering to, that is, I'm pretty sure you mean the phrase "What does "like one of us" mean too; that's really odd." But I have no idea what that is refering to. I invite you to explain this, so I can justify my position. No offense, but you went a long ways in saying that I had to be wrong.
Next, they only thought they would become more like God, in actuality, they were in the likeness of God, like Jesus. Now I don't think it should take any debating to support that, you are more like God when you are holy, rather then we you know evil.
Thwingly said:Hello Crazy Liz,
In regards to your first question, you haven't shown me anything that proves that Adam and Eve didn't know what good and evil is.
You quote this: "And the Lord God said, 'The man has now become like one of us, knowing good and evil.'" I would interpret this as meaning, as far as knowing BOTH good and evil, they were now like God in that sense, not that they knew neither before that, and not necassarily that they are like God more overall.
This is the crux of your post, and, it appears the motivation behind all your arguments. If we can, I'd like to put every other issue aside and discuss this one because until I understand where you are coming from here, all the rest of our discussion is really meaningless.The problem with supposing that they actually had no idea what good and evil were means that they had no basis for their decision. It would be like flipping a coin almost. And then that causes people in future generations to die and go to hell for eternity. It has to be shown that Adam and Eve were responsible for what they did.