Alrighty Crazy Liz, I'll try to explain my position as best as I can.
Some people have used this argument to rationalize their denial of Christianity. I am trying to come up with a fair response to their question. While it is always possible that no one needs to be blamed, it is a way of unjustifying any attempt by non-Christians (mostly atheists, who seem to study the Bible more than most Christians for errors...) to deny the Bible as God's word. Other Christians are welcome to believe that no one is to be blamed, that's there decision. From your response you are suggesting that I prove that the common atheist position is valid, fortunately I'm not a common atheist and I am examining possibilities, but just for the whip of it, I'll give it a shot.
First of all, I'm not looking for someone to blame, if I were that would make me the judge of them, rather, I want a rational explanation for what happened in the Garden of Eden, so it's not a natural blaming human instinct. Secondly, you said in your post "You don't blame a toddler for running out into the street because he doesn't yet know anything about the danger." This does not mean you don't blame anyone, the neighbor next door would point the finger at the parent (in this case, God). Thirdly, I need to show that God is responsible for our behavior (this, I predict is impossible, since everything & everyone belongs to God). Nonetheless, I'll try and put it into perspective. Imagine if your eternal destiny rested on the fate of choosing door one, or door two, and you don't know which fate is beyond which door. If God told you to go one way, and a snake the other, which would you choose? Now of course, this leads me to another possibility. Adam and Eve would have known God's attributes, being in his likeness, they would not however know that eating the fruit would be evil. But they would know which one to trust, because the snake was saying things of God that they knew to not be true: "You will not surely die," the serpent said to the woman. "For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil." They could use reason to deduce that they should trust God and not the snake, since the snake had no basis in reality, without actually knowing what good and evil were. I also think that one can know that an act is good or evil, without actually knowing what good and evil are (having to trust the person that told them. Since the nature of all sin is pride, wanting to go one's own way, it becomes no longer a matter of doing good or evil, but whether man wanted to go God's way or his own. In this case, let me present our possibilities in an organized manner.
1) As mentioned above, they knew good but not evil. It seems possible that in the verses you showed me the author is mentioning good, and then after the fall with the inclusion of evil. Also one can make a case for not knowing either until you know both (finding the knowledge of good in its opposite), I won't go into this right now if ever.
2) They understood both good and evil, without an actual experience of it, what it was like.
3) They had intuitive knowledge of following God (Romans 1:20 For since the creation of the world God's invisible qualities--his eternal power and divine nature--have been clearly seen, being understood from what has been made, so that men are without excuse.) , but did not understand evil or good. Just like a child intuitively trust the law of gravity (scientists have performed experiments which show that, although a baby probably doesn't know what gravity is, he/she intuitively conforms to this law, God could have placed the same kind of knowledge in us.) I actually came up with this one as I was writing this out.
4) They had no realization that what they were doing was wrong, and thus are not to be blamed (this seems unlikely because the verse in Romans said that men were without excuse, however it is possible with higher good arguments and maybe some combinatory play, which can be discussed later.)
And it seems that's all I can think of, if there are any plausible ones I left out, please add them. I'm not going to seek to prove any of these, because I can't, but I do want to show that it is possible Adam and Eve were responsible to satisfy the skeptic.
A lot of my thoughts are probably unorganized since I came up with most of them as I was writing this post, but I hope this is insightful. (And yes we are getting somewhere!)
Peace,
Thwingly.
Some people have used this argument to rationalize their denial of Christianity. I am trying to come up with a fair response to their question. While it is always possible that no one needs to be blamed, it is a way of unjustifying any attempt by non-Christians (mostly atheists, who seem to study the Bible more than most Christians for errors...) to deny the Bible as God's word. Other Christians are welcome to believe that no one is to be blamed, that's there decision. From your response you are suggesting that I prove that the common atheist position is valid, fortunately I'm not a common atheist and I am examining possibilities, but just for the whip of it, I'll give it a shot.
First of all, I'm not looking for someone to blame, if I were that would make me the judge of them, rather, I want a rational explanation for what happened in the Garden of Eden, so it's not a natural blaming human instinct. Secondly, you said in your post "You don't blame a toddler for running out into the street because he doesn't yet know anything about the danger." This does not mean you don't blame anyone, the neighbor next door would point the finger at the parent (in this case, God). Thirdly, I need to show that God is responsible for our behavior (this, I predict is impossible, since everything & everyone belongs to God). Nonetheless, I'll try and put it into perspective. Imagine if your eternal destiny rested on the fate of choosing door one, or door two, and you don't know which fate is beyond which door. If God told you to go one way, and a snake the other, which would you choose? Now of course, this leads me to another possibility. Adam and Eve would have known God's attributes, being in his likeness, they would not however know that eating the fruit would be evil. But they would know which one to trust, because the snake was saying things of God that they knew to not be true: "You will not surely die," the serpent said to the woman. "For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil." They could use reason to deduce that they should trust God and not the snake, since the snake had no basis in reality, without actually knowing what good and evil were. I also think that one can know that an act is good or evil, without actually knowing what good and evil are (having to trust the person that told them. Since the nature of all sin is pride, wanting to go one's own way, it becomes no longer a matter of doing good or evil, but whether man wanted to go God's way or his own. In this case, let me present our possibilities in an organized manner.
1) As mentioned above, they knew good but not evil. It seems possible that in the verses you showed me the author is mentioning good, and then after the fall with the inclusion of evil. Also one can make a case for not knowing either until you know both (finding the knowledge of good in its opposite), I won't go into this right now if ever.
2) They understood both good and evil, without an actual experience of it, what it was like.
3) They had intuitive knowledge of following God (Romans 1:20 For since the creation of the world God's invisible qualities--his eternal power and divine nature--have been clearly seen, being understood from what has been made, so that men are without excuse.) , but did not understand evil or good. Just like a child intuitively trust the law of gravity (scientists have performed experiments which show that, although a baby probably doesn't know what gravity is, he/she intuitively conforms to this law, God could have placed the same kind of knowledge in us.) I actually came up with this one as I was writing this out.
4) They had no realization that what they were doing was wrong, and thus are not to be blamed (this seems unlikely because the verse in Romans said that men were without excuse, however it is possible with higher good arguments and maybe some combinatory play, which can be discussed later.)
And it seems that's all I can think of, if there are any plausible ones I left out, please add them. I'm not going to seek to prove any of these, because I can't, but I do want to show that it is possible Adam and Eve were responsible to satisfy the skeptic.
A lot of my thoughts are probably unorganized since I came up with most of them as I was writing this post, but I hope this is insightful. (And yes we are getting somewhere!)
Peace,
Thwingly.
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