I think this is perfectly reasonable, in the sense that we don't waste our time picketing John Crowder's meetings or making eternal judgments against him. You're right: we don't personally know him.Although I believe your lofty imagination controls your discernment. Instead of hearsay about Crowder, good or bad, nor do we both personally know him. How about we just leave it to the test of time to expose him?
And you are still to bring up any teaching whatsoever. Again, although I'm no exclusive follower of John (a lot I agree with him on), I do live in the drunkenness, high, call it what you will. I personally prefer perfect peace or bliss. I feel I can at least represent the faith hence why I have been trying to direct it away from Crowder and into conversation about what is believed. It's way too easy to see, not understand, and scream heresy or demons.
Seem reasonable?
But it is quite easy to know his teachings, which is what people here are making comments on. I've been deep, deep into Charismatic teachings and I've seen environments full of prophesy, tongues, being drunk in the Spirit, etc., and one of the most common "defenses" I heard is "don't judge that person" if you call their teachings into practice.
Ok, well....we're not judging him, at least, I'm not. I'm not saying he's a liar. I'm not saying he is the devil. I am simply using discernment and judgment on his teachings, which is precicely what we should be doing.
Personally, his teachings are very suspicious. I haven't seen anyone be so extreme specifically with the drunkeness of the Spirit, but I've seen it with other manifestations like tongues, prophecy, calling down angels, etc., and Crowder's behavior is identical: he makes the drunkeness of the Spirit of primary concern. He keeps using the argument "drunkeness from booze is a counterfeit to the drunkeness that God can give you".
But how do you know your drunkeness is from God? As others have pointed out, other religions and other spiritual practices can also lead to "drunkeness", mystical experiences, OOB experiences, etc.
But the response is the same: "oh, uh....those things are just the counterfeit to God's drunkeness!"
How do you know theirs is the counterfeit and your is the genuine article? Simply saying "this is from God" doesn't make it so.
I think that is the issue that many people (including myself) are struggling with. I'm not bothered with God doing mysterious and wonderful things. I'm completely on board with God talking to us, showing us visions, or even striking us with "spiritual drunkeness", but why should we chase after it like a drug? Why should we make our own personal (selfish) pleasure the aim of the Gospel?
And ultimately (since this "drunkeness" is coming from the spiritual realm, not the physical realm, as even Crowder would happily admit), what is being done to discern between spirits?
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