In this latest leg of my journey, I've learned that a lot of things can stand in the way of knowledge. Tradition often does. Sometimes consensus does. At other times, gut feeling, and sometimes logic. I haven't always found that my long-established ideas have fallen away smoothly from me.
(As an example, it took me a little while to acknowledge that my ideas about jewelry couldn't withstand investigation. No one outside or inside church challenged me. There was no obvious impetus to investigate and even less social encouragement to change. I had no investment in the subject except that I wanted to know that my position had basis. But something said to me, "AzA -- take another look at that." So I did. And was less surprised by my conclusion and more unnerved at the prospect of being out of step with my and my family's tradition. As you know Kira, we're not always trained to be out of step with our own traditions.)
A lot of people have found it necessary to reexamine various positions of their faith, whether those positions are rightly called doctrine or dogma. Many of us here have looked at things we were taught, including teachings about the Sabbath or our diet, about God Godself and the Incarnation, or what redemption is, and what it means to disciple another person. I'm not sure the search should be about intellectual debate, which is one reason I'm reluctant to go that route. But I have been sensitive to doctrines and teachings about gender and sexuality in part because I'm a woman in a tradition that has some demonstrated weaknesses in how it handles women, how it handles sexual minorities, and what it teaches about sexuality and sexual expression.
When I was ready to consider my church's teachings on gender and sexuality, I realized that they were networked into other aspects of church teaching including spiritual gifts and ecclesiology, the family and marriage, and the nature of man. I also realized that my convictions, whatever they were, would play out in my own life and how I dealt with other people. The application part raised the stakes for me. It's not like debating Daniel 11 and deciding who the King of the North is. These kinds of teachings affect people's lives in the present; they affect individuals' experiences in the church, and also affect our individual and collective witness. That's why I think they're important.
(As an example, it took me a little while to acknowledge that my ideas about jewelry couldn't withstand investigation. No one outside or inside church challenged me. There was no obvious impetus to investigate and even less social encouragement to change. I had no investment in the subject except that I wanted to know that my position had basis. But something said to me, "AzA -- take another look at that." So I did. And was less surprised by my conclusion and more unnerved at the prospect of being out of step with my and my family's tradition. As you know Kira, we're not always trained to be out of step with our own traditions.)
A lot of people have found it necessary to reexamine various positions of their faith, whether those positions are rightly called doctrine or dogma. Many of us here have looked at things we were taught, including teachings about the Sabbath or our diet, about God Godself and the Incarnation, or what redemption is, and what it means to disciple another person. I'm not sure the search should be about intellectual debate, which is one reason I'm reluctant to go that route. But I have been sensitive to doctrines and teachings about gender and sexuality in part because I'm a woman in a tradition that has some demonstrated weaknesses in how it handles women, how it handles sexual minorities, and what it teaches about sexuality and sexual expression.
When I was ready to consider my church's teachings on gender and sexuality, I realized that they were networked into other aspects of church teaching including spiritual gifts and ecclesiology, the family and marriage, and the nature of man. I also realized that my convictions, whatever they were, would play out in my own life and how I dealt with other people. The application part raised the stakes for me. It's not like debating Daniel 11 and deciding who the King of the North is. These kinds of teachings affect people's lives in the present; they affect individuals' experiences in the church, and also affect our individual and collective witness. That's why I think they're important.
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