Clare73
Blood-bought
- Jun 12, 2012
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The NT presents "choosing God" as faith in Jesus Christ and his atoning work (blood, Romans 3:25) for the remission of one's sin and right standing with God's justice; i.e., "not guilty," declared righteous by the imputed righteousness of Jesus Christ that God may fellowship with us.From Genesis through Revelation the bible has to do with justice vs injustice, righteousness vs unrighteousness, good vs evil-and man choosing between the two. The Old Covenant ultimately teaches that we cannot choose to be good, and make that happen on our own as if that’s all there is to it. Man must choose God first of all, he must enter the communion with Him that man was made for and that Adam effectively dismissed and scorned. As man comes to truly know, and then, most importantly, to love God, he beings to authentically obey, he begins to worship in Spirit and truth, he enters the state of righteousness or justice that he was created for.
If God were suddenly to simply begin to regenerate people, instead of appealing to and drawing and enabling a person, by grace, to that state, then the entire bible is rendered purposeless. If, IOW, man’s disposition is simply so changed by God that man can only will rightly now, then God may as well have done that to begin with in Eden. All the evil, sin, victimization, and abuse that man has experienced and suffered down through the centuries has no purpose if not to convince us that we need something more than ourselves in order to have real peace and order and happiness in our existence.
It’s only if man has a real choice, of his own, separate from the will of God that our faith makes any sense. It’s only if man can therefore choose to remain apart from God, to not open the door when He knocks, that hell makes any real sense. Without that kind of radical freedom man is not a morally responsible being, and therefore not blameworthy for wrong choices. But to choose God, to open the door when He knocks, to respond in faith is a matter of justice, of doing the right thing. Of loving Him because He first loved us, of choosing the love that overcomes the evil in this universe. Of now becoming part of the answer instead of the problem. That’s what makes man a holy being-as he opts for the holiness that only comes from God, on the basis of faith (Phil 3:9).
We cannot live and move and have our being apart from God. And yet we can still remain apart from Him-eternally if we prefer.
And the NT presents faith as a gift (Philippians 1:29; 2 Peter 1:1; Acts 13:48, Acts 18:27; Romans 12:3).
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