If you have to tell others what they think in order to ignore the word "now" in Hebrews 8:6-13, you have exposed your doctrine for what it really is.
You also have to ignore Paul's words below to make your doctrine work.
Rom 2:28 For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh;
Rom 2:29 but he is a Jew who is one inwardly; and circumcision is that of the heart, in the Spirit, not in the letter; whose praise is not from men but from God.
Hopefully, you do understand the word "Israelis" would include those from all races ???
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I am not telling you what you think, I am just applying your words t o our discussion.
You adamantly declare the new covenant is fulfilled and abuse the Scriptures to justify it.
So I keep osting the new Covenant and now say you rbelief.
If you believe th enew Covenant is fulfilled (completed and brought to its conclusion), then you should believe that all Jews know God now and have no need to be taught!
that is what the New covenant absolutely declares will happen when it is in effect!
Unless of course you are speaking of a different new Covenant than the one found in Gods Word at Jeremiah 31:31-34.
Well let us apply your meaning of Romans 2:28-29 to another passage you have quoted so we shall be consistent.
25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
27 For this is my covenant unto them, when I shall take away their sins.
So to be consistent according to your usage- Israel/Jew means either teh church or just the remnant of faithful Jews. You have said both.
So according to your hermeneutic
verse 25 Blindness in part is happened to teh church /faithful jews until the ful=nesss of the gentiles (you have failed to define this for us)
verse 26: after this event of teh gentiles whoever they are, all The church /faithful remnant will be saved.
verse 27- which covenant is this one? teh Jeremiah 31 covenant is with the whole house of Israel andf Judah so what covenant is this one as you reject that Israel and Jews mean Israel and Jews but has a spiritual meaning.
But now if you wish to know th ereality of Romans 2:28-29 in its proper context and not as a all encompassing statement that defines the term Jew, just let me know.