morning oz,
You asked:
Are you telling me that you will not debate the meaning of words, syntax, etc of any exegete or theologian who is dead about which you have questions?
No, I'll debate such issues, I just said that I was hesitant to accept them for myself. I mean really, how would you ever know? If some dead and gone person writes that they hate okra, then I know they hate okra. If, on the other hand they write, there are some vegetables that they detest. I might assume that okra is one of them because I'm not particular fond of it, but I wouldn't know with any certainty that they were including okra in their list.
In this particular example, to say that we don't know what 'kind' of days they were might mean length, but may just as well mean days of upheaval and miraculous things happening all over the place. Personally, if I were writing about the days of creation and I meant to convey that I couldn't be sure the 'length' or 'duration' of each day, I would likely write that we can't be sure of the 'time', 'length' or 'duration' of the days.
Finally, as still exists on this particular issue, there are large and great camps of people who feel that they can't really understand or assign a length to the creation days. Some of them seemingly wise and many of them strong in their religion and these camps have existed for centuries. St. Augustine would just be one in that camp. As he writes, we can't be 'sure'... This would include that he is also open to the idea that they were just regular days in length.
But, I can't talk to him. I can't question what he really intended to mean. I can only do what you have suggested. Debate and discuss the issue and possibly go with what I feel holds the greatest weight, but I can't be 'sure'.
As I wrote, for me, the issue is answered by the inclusion of 'evening and morning' for each day. There is now, nor has ever been, as far as I am aware, any writing that portrays eons, ages, decades or centuries as consisting of an 'evening and morning'. So, the idea that God, who made Himself man and intended His words to be understood by man so that He could reveal the truth to man, would have described some great and lengthy period of time as an 'evening and morning' seems a bit far fetched for me to believe in this debate. I know that God wrote the Scriptures to me and to you and to everyone to understand. He might have better caused to be written that there was a 'beginning and ending' of each day. That leaves open lots of questions about the length of the days, but evening and morning pretty much nails it that those days were just like these days today. Each and every day that mankind has lived has consisted of an 'evening and morning'.
Now, let's suppose that I did go and read the passage you quoted in context of the whole of the work. The best I could come up with is that St Augustine, like so many, many others of great religious standing apparently didn't understand the words 'evening and morning' to be meaningful to the understanding of this place of the Scriptures. Otherwise, it would seem to be a fair question one might ask themselves, 'What period of time could it be that God would write that for each period there was 'evening and morning? Surely, no one has ever referred to an age as consisting of an 'evening and morning'.
An evening is an equal division of a day with the morning being the other half. Even today, we will greet someone with 'good morning' starting sometime shortly after midnight and going through to shortly before noon. We have, however, now further divided the 'evening' with 'afternoon' and 'night', but it wasn't that way in the beginning. Each and every day consisted of half the day being evening and half the day being morning.
But, in any case, no matter what you believe about the length of time of the day being evening and morning, the descriptions have always and forever referred to a normal length of day.
You see oz, I believe that God knows the beginning from the end. I know that in God's thoughts He knew that a time would come when seemingly godly people would begin to doubt the miracle of God's work in creating this realm in which we live in six actual days. He knew that men like St Augustine would begin to throw doubt on the truth of the Scriptures. That as science found more and more evidence that would seem to suggest a very, very old creation, that people would quickly give up on His truth and choose to follow man's. He knew, just as He knew when His Son would be sent to us; just as He knew that the nature of man upon the earth would wax more and more towards the acceptance and practice of sinful delight; just as He knew that Israel would be held captive in Egypt for 400 years, He knew that a time would come when man would not put up with sound doctrine, but rather choose to follow what their itching ears were told by the great crowd gathered around them. To me, it is only and specifically that God knew this, that instead of just writing that such and such happened and thus ended the first day, He carefully caused to be inserted in the narrative that each day was to be defined as an 'evening and morning'.
So, I'm convinced and convicted that just by the inclusion of that descriptive of each day, that God intended us to understand that the length of the creation days wasn't a whole lot different than the length of the days we now live.
God bless you.
In Christ, Ted