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Sparring is good, let's all remember we are partners in it; iron sharpens iron.
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Sparring is good, let's all remember we are partners in it; iron sharpens iron.
I've been contending against the 3rd Temple illusion in such passages as Jer.31:31-34; Ezek.36:26, 27; Dan.9:27; IIThess.2:4, and the animal sacrifices in need of repeating, Heb.10:1-5; Ps.40:6-8 for almost three decades for the sole purpose of allowing younger Christians realize there is another truthful interpretation of exponential import regarding IIThess.2:4 and Rev.11:1. And the only chance one has at receiving this one true interpretation is render naos, "Sanctuary" in both of the former resulting in a contextual interpretation of a credible Text.
My point during any time in history, beginning from 70 A.D., where one is born into a full blown apostasy, understanding the former two passages will allow one to 'remain in' during these horrific times where most think they will awake in heaven only to be forever disappointed awaking in the wrong place. :o
Long ago Christians cared during the week striking up a conversations about Jesus, today I'm an old man and am careful when and where I try to initiate a conversation what Jesus did at the Cross, ie, simple threats to threatening aggressivness.
You folks care where most Christians could care less during the week beyond the 1.5 hours on Sunday in Church, and this speaks loudly to me, ie, thank you!
Agreeing to disagree, Old Jack![]()
Jack, WHERE do you stand - WHAT is your belief? Do you believe that much of Revelation is history?
Do you believe in the rapture AT ALL - at any time?
Do you believe in a future 70th week? If not, WHERE did that 70th week go?
Are you willfully ignorant of the fact that Israel will build a new temple - perhaps already has all the carved blocks READY at any moment to begin? Surely you have not been ignorant of their search for a red heifer without spot or blemish. Surely you have heard of their search for the blue dye necessary for the priest's robe. Surely you are not ignorant of their search for sons of Levi. Surely you know they have spent YEARS determining the exact location of the old temple. The last I knew, they believe the Muslim temple is NOT over that spot, but they can build their temple beside the Muslim Dome of the Rock. Or have all these things just gone blissfully over your head? BELIEVE! There will be a new temple built!
Since there WILL BE a new temple, and since we are close to the end of 6000 years since Adam sinned - is it difficult to believe that very soon Jesus will return? Or do you not believe in that either?
Since you have already admitted that brick and mortar temple DO INCLUDE "NAOS" why then do you struggle so with the idea that this is what John and Paul was talking about?
Did it just go over your head that the Beast will reside in Jerusalem and deceive the entire world from THERE - that "great city?" Did you not understand the great harlot of Revelation is "that great city" Jerusalem? WHAT would be in Jerusalem that the Beast would live there for 3 1/2 years? WHY, when Jerusalem is such a NOTHING city compared to all the cities of the world? The answer is, BECAUSE THAT IS WHERE THE NEW TEMPLE FOR THE JEWS WILL BE. Did you not read that God will make the city of Jerusalem a stumbling block for the ENTIRE WORLD? WHY Jerusalem? Because that is where the last several temples were, and where the new temple will be. It is also where Ezekiel's temple will be.
Now, when you read of a temple that can be MEASURED with a tape measure or a reed; a temple that has an altar INSIDE, with worshipers INSIDE, and an outer court OUTSIDE - a temple that the man of sin - a REAL flesh and blood man can walk into and set down - how can you continue with such foolishness? A 5th grader would read this and KNOW God was talking about a real temple. Yet you will all your learning insist God was trying to make this difficult so that only the very learned would get it.
I suspect with all your talk of "old" that you may not live to see the new temple - but I hope you do, so you will know you were WRONG.
What do you mean by this? "where one is born into a full blown apostasy"
WHAT will one 'remain in' ?
There are two words or phrases that are different the Greek texts:
Stephens 1550 Textus Receptus: epi panta & qeou ws qeon
Scrivener 1894 Textus Receptus epi pan to & qeou ws qeon
Byzantine Majority epi panta & qeou ws qeon
Alexandrian epi panta & qeou kaqisai
Sorry for size, cannot make them smaller.
Different translations using these Greek texts:
KJV "so that he as God sitteth in the temple of God, shewing himself that he is God."
American Standard: "so that he sitteth in the temple of God, setting himself forth as God."
Bible in Basic English "so that he takes his seat in the Temple of God, putting himself forward as God."
Darby's English Translation "so that he himself sits down in the temple of God, shewing himself that he is God."
Douay Rheims "so that he sitteth in the temple of God, shewing himself as if he were God."
Noah Webster Bible "so that he as God sitteth in the temple of God, showing himself that he is God."
Weymouth New Testament "and goes the length of taking his seat in the very temple of God, giving it out that he himself is God."
World English Bible "so that he sits as God in the temple of God, setting himself up as God."
Young's Literal Translation "so that he in the sanctuary of God as God hath sat down, shewing himself off that he is God"
From Hurt's parallel Greek New Testament
Mace " that is seated in the temple of God, pretending to be it self divine."
Wycliffe "so that he sitte in the temple of God, and schewe hym silf as if he were God."
Tyndale "so that he shall sitt as God in temple of god and shew him silfe as god."
Coverdale "so that he sytteth as God in the temple of God, and boasteth himselfe to be God."
Bishop's "so that he as God, sitteth in the temple of God, shewing hym selfe that he is God."
Geneva "so that he doeth sit as God in the Temple of God, shewing him selfe that he is God."
Emphasized bible "so that he, within the sanctuary of God, shall take his seat, showeth himself forth, that he is, God: -"
Green's literal "so as for him "to sit in the temple of God" as God, setting forth himself, that he is God. "
Amplified " [even to his actually] taking his seat in the temple of God, proclaiming that he himself is God."
Jack, does it bother you at all that in all these experts at Greek translation, there is NOT ONE HINT of what you suggest.
On your side: Matthew Henry
"As God was in the temple of old, and worshipped there, and is in and with his church now; so the antichrist here mentioned, is a usurper of God's authority in the Christian church, who claims Divine honours."
Pulpit commentary
"Sitteth in the temple of God. According to some, the temple of Jerusalem (De Wette, Lunemann, Eadie), either as it then existed or as restored according to the prophecy of Ezekiel But it appears more correct to refer the expression metaphorically to the Christian Church. It is a favourite metaphor of Paul to compare believers in particular, or the Church in general, to the temple of God "
Gill
"so that he as God sitteth in the temple of God; not in the temple of Jerusalem, which was to be destroyed and never to be rebuilt more, and was destroyed before this man of sin was revealed; but in the church of God, so called, 1 Corinthians 3:16 the Ethiopic version renders it, "in the house of God"..."
MY SIDE!
Jamieson-Fausset-Brown
"in the temple of God that he is God"He will reign a time, times, and half a time" (Da 7:25), that is, three and a half years, and will sit in the temple at Jerusalem: then the Lord shall come from heaven and cast him into the take of fire and shall bring to the saints the times of their reigning, the seventh day of hallowed rest, and give to Abraham the promised inheritance" [Irenæus, Against Heresies, 30.4]."
LAMAD
iamlamad said in post 943:
Are you willfully ignorant of the fact that Israel will build a new temple - perhaps already has all the carved blocks READY at any moment to begin?
iamlamad said in post 943:
Since there WILL BE a new temple, and since we are close to the end of 6000 years since Adam sinned - is it difficult to believe that very soon Jesus will return?
Lamad,
do you think this 3rd temple will have to be replaced by a 4th because the 3rd is to be used to decieve? At least, that is why I think 4-temple people think that. I appreciate the reason, but if they think that is what Rev 21 is about, they are mistaken all over again. Because the temple of Rev 21 is God and the Lamb. You could say that is already true.
It is too much of a coincidence that the 'rebellion that desolates' (Dan 8) basically runs Jerusalem for 3.5 years in 66, and that more than one of them claimed to be Messiah, which was a claim to be God. I'm sure Irenaeus was sincerely trying to work things out now that those events moved to the past, but he's just a patristic father.
I'm a pre-1930 Ohio ELCA very conservative confessional Lutheran, and would encourage you to hit the Library scrutinizing Mathias Loy's Commentary regarding Matt.23:16 & 27:51, ie, only for starters as no url that I know of is available. Renders "sanctuary" where most translations wrongfully render "temple." German works I access most render "sanctuary," ie, some in High-German, difficult for me.
Old Jack
Even if it did say "sanctuary" in every translation, but said Altar, worshipers, and an outer court, I would still say Paul and John were writing of a real temple. We both know that their temple had an inner sanctuary, called the Holy of Holies where ONLY the High Priest would go, and only once a year. The Holy Spirit was NOT TRYING to make it difficult!
Who is in and who is out :oThere is going to be another temple, unless Israel disappears suddenly - which she won't. There is going to be a "man of sin" that will come "in the place of" (anti) Christ. Logic would dictate that he MUST to to the new temple. It must makes good sense. It will be the very reason that God will call Jerusalem the "Great Wh**e Babylon."
LAMAD

This is the closest contextually where we agreed to agree.Rev.11:1, all we have to do is understand that the Church is the supreme concern or our Lord, and needs measuring, ie, the reed is "like a rod." "reed" = symolizes the "Word" or the "Gospel"
Who is in and who is out :o
My point: Here the measuring fixes the boundry, the line of demarkation between what is inside of and belongs to the Sanctuary of God, and what is outside of it and is profane. the symbolism is restricted to the hour when the incense was offered on the golden alter in the Holy place while all the worshippers bowed in prayer in the courts of the courts of the priests, the men, and the women. It is a repetition of the scene described in Lk.1:8-10 and 21, 22. The altar referred to is the golden altar (Rev.8:3, 4), and thus the worshippers are mentioned in connection with it.
Thus a line of separation is drawn between the Una Sancta and the world. John is to measure for all time "the Sanctuary of God and the altar and those worshipping in connection with it." Let us conclude that the three terms are to be viewed as a unit and denote the Church, the Una Sancta, as being holy unto God, separate from "the court, the one outside," which is not to be measured as though it or any part of it is to be bounded and marked off as being holy to God.
Old Jack![]()
Ha ha ha! Here your doctrine - far removed from the intent of the Author - catches up with you!
"the Church is the supreme concern or our Lord, and needs measuring"
At this time, the Bride of Christ will be in heaven, and so NO CONCERN of God at all! The rest of the church was LEFT BEHIND so not much concern to God. This will be the 70th week of DANIEL, a Jew, and the week is for the JEWS. It is not called the 70th week of Paul. So it is NOT PEOPLE that need measuring, it is the new temple built in Jerusalem. And if you understand the first and second verse, the man of sin (from Paul) enters Jerusalem at the first verse, probably 3 1/2 days before the midpoint of the week. He will enter the temple at the exact midpoint and declare that He is God.
The moment he arrives, the two witnesses show up, BECAUSE he has arrived. They too arrive 3 1/2 days before the midpoint.
So you are trying to make something very literal into nonsense and say it is symbolize.
Sorry, you are just wrong, and before long you will find out when you see it take place.
LAMAD
I agape you as a brother my true Christian friend, however you must at some point leave "Left Behind" behind. You and I played hopscotch during school recess, but not now with the precious Scriptures. There comes a point in one's life where they just have to let go.
Old Jack praying tht you can finally let go of this illusion.
shturt678s said in post 949:
John is to measure for all time "the Sanctuary of God and the altar and those worshipping in connection with it." Let us conclude that the three terms are to be viewed as a unit and denote the Church, the Una Sancta, as being holy unto God, separate from "the court, the one outside," which is not to be measured as though it or any part of it is to be bounded and marked off as being holy to God.
shturt678s said in post 949:
John is to measure for all time "the Sanctuary of God and the altar and those worshipping in connection with it." Let us conclude that the three terms are to be viewed as a unit and denote the Church, the Una Sancta, as being holy unto God, separate from "the court, the one outside," which is not to be measured as though it or any part of it is to be bounded and marked off as being holy to God.
shturt678s said in post 951:
I agape you as a brother my true Christian friend, however you must at some point leave "Left Behind" behind.
B2,
you're not getting what he means about left behind, so I don't know why you said 'well said'!
The original situation all this applied to was the 1st century Judean landscape. The ones taken are ruined, like those taken in the flood, and the war of the 1st century was described like a flood (Dan 9). The ones left are left alone, which is a good thing.
The takers are the messianic revolutionaries.
This is why all this is said to have happened "before (the disciples) taste death, etc." It is not "rapture language." By forcing Mt 24:36+ to be "rapture language," people have switched the meaning of taken and left! I'm not suprised. They are bound to get most of it wrong by jumping to the future at v4!
The coming of the Son of Man was indeed expected right after the cataclysm of 66+ and two things seem to have happened to the expression: 1, it meant it was an act of conclusive judgement on the nation and 2, it's universally-redemptive features were delayed, while the Father allowed more time for more people from more of the nations to believe the Gospel.
But the original meaning is about revolutionary 1st century Judea. To be taken was bad; to be left was to be left alone. he was urging them to get out of the country. He was saying it is a 50-50 chance you will be impounded by these revolutionaries to fight for Israel's freedom. And then guess what they did? They killed hundreds of thousands of those taken deemed unworthy to fight for Israel, even before Rome arrived. And they starved many others of those taken to death. Madness.
Total madness compared to being a blessing in the mission of the Gospel to the nations.
Originally Posted by shturt678s
I agape you as a brother my true Christian friend, however you must at some point leave "Left Behind" behind. You and I played hopscotch during school recess, but not now with the precious Scriptures. There comes a point in one's life where they just have to let go.
Old Jack praying tht you can finally let go of this illusion.
Surely thou dost jest!Jack, what are you going to do when this "illusion" turns into reality? You have been living in a dream world that is about to shatter. Revelation is history written in advance.
We are right now between the 5th and 6th seals. You should meditate on the 5th seal and pray in the Spirit. You will find they are CHURCH AGE martyrs. Stephen was one of the first, but Paul killed others we don't know about.............
LAMAD
