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Christian "Apostasy" =unpardonable sin doctrine supposed to learn at young age

fhansen

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Human nature. As I stated you see it in your church and I see it in mine. People just like to boast. Also, Paul tells us that the works we are supposed to to do are those prepared beforehand by God so that we could walk in them. Do you know what works are those?
This really doesn't quite make sense to me. You're saying that, even if you do a work prepared for you in advance that you'll probably run out and boast about it? Those works are compelled by compassion, love-and love doesn't boast (1 Cor 13). It doesn't boast when it gives, when it forgives, when it is patient, when it consoles, when it does the right thing. Are the Pharisees, praying in public so all can see, motivated by the same reason as those who pray in private, Matt 6:5-15?
There is no reason to reconcile Eph. 2:8-10 unless you simply don’t believe it. According to Paul we, those that have been given eternal life by the grace of God through faith, are created in Christ for good works. This subset of people, the believers, the sheep that no one will snatch from His hand, will do good works because it is natural. There is no forfeit or loss of freedom. God can soften or harden the hearts of the people according to His plan.
You're putting the cart ahead of the horse. Those who are working out their salvation have the ability to do so by virtue of their vital connection with God. They may or may not persevere in that endeavor.
Actually is God coming to be with us as He sent His only Son to become man and die for our sins.
An unncessary distinction- without a difference. Jesus came so that we may be with God.
Since we are saved by grace through faith and are His workmanship the penalty for building in the wrong foundation is loss of reward not loss of salvation. His sheep hear His voice and are His and no one will snatch them from Him.
"If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing. If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned." John 15:5

So: "...apart from Me you can do nothing": As per my quote about our coming to be with God, Jesus tells us about this vital connection to the Vine that we must enter into- and remain in-or be without life.

"If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root, do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you. You will say then, “Branches were broken off so that I could be grafted in.” Granted. But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but tremble. For if God did not spare the natural branches, he will not spare you either. Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness. Otherwise, you also will be cut off." Rom 11:17-22

Paul is speaking above to believers, whose destiny is still potentially in question. You want salvation to be a one-time permanent event because you've believed. But faith, itself, is something that can be "made shipwreck" of. We must pick up our cross and follow daily, doing God's will to the best of our ability with the grace we're given throughout our lives. God gave man freedom so that he might use it rightly. Adam used it wrongly at the beginning, abusing that freedom instead. God's been all about patiently steering man back to right use of his freedom, for his own highest good, and the first step in that is faith, which then opens the door to the life of grace, the life of God in us. If we remain in Him we will produce much fruit. If we don't, if we fail to continue to use our freedom well even as it's now affected and influenced and drawn by grace, then we're dead already, no better than the heathens, and sin, bad fruit, will follow, incidentally; we end up being poor soil. The idea that a believer can live a life not pleasing to God and just loose some reward things in heaven is to seriuosly misread Scripture.
 
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fhansen

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Justification means to be declared "not guilty," a sentence of acquittal, a pronouncement of sinlessness by God.
Sinlessness is not righteousness, it's just without sin. Righteousness must be added to sinlessness.

RIghteousness means God's imputation of Christ's righteousness to one (Ro 1:17, 3:21, 4:5, 13, 5:18-19, 9:30, 10:6, Gal 3:16, Php 3:9).
We have to have a full understanding of what faith is, why it’s important, and why Abraham is said to be the father of our faith. God was immensely pleased by Abraham’s faith. It was to acknowledge God’s existence, His trustworthiness, His godhood, with Abraham’s words put into practice and made real by his willingness to act upon that faith. This was apparently quite rare back in the day, this state of faith that places man squarely into the “right place” vis a vis justice/righteousness, vis a vis God, with the creature now subjugated to and heeding his Creator as man is meant to do, and as Adam failed to do. This is a game-changer for man, in fact.

God declared Abraham righteous because…Abraham did the right thing. And He wants all of us in that same place, for our good. Some only pay God lip-service but Jesus came to establish a union with God that amounts to life, that truly counters and reconciles the alienation from God caused by man’s disobedience that resulted in death. Now we may feed from the Vine, having access to the Tree of Life again. God’s satisfaction with Abraham was simply in Abraham’s living acknowledgment of Himself first of all, and what that acknowledgement means for man.

Anyway, the Greek word usually used for justified can be rendered “acquitted of unrighteousness”, “declared righteous”, rendered righteous, “made righteous”. And there are many, many variations of the root word that alter the meaning. And in Rom 5:19, two separate words are used for the concept of justification that can only be translated as “made righteous”. The church understands that, at justification, we’re forgiven (acquitted of) past sin, purified, and set right: made righteous, given the gifts, the virtues of true justice/righteousness, so that we can now be, and can now walk, as God’s children should. And, to the extent that we remain in Him, we’ll maintain and also grow in that righteousness.
 
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Clare73

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We have to have a full understanding of what faith is, why it’s important, and why Abraham is said to be the father of our faith. God was immensely pleased by Abraham’s faith. It was to acknowledge God’s existence, His trustworthiness, His godhood, with Abraham’s words put into practice and made real by his willingness to act upon that faith. This was apparently quite rare back in the day, this state of faith that places man squarely into the “right place” vis a vis justice/righteousness, vis a vis God, with the creature now subjugated to and heeding his Creator as man is meant to do, and as Adam failed to do. This is a game-changer for man, in fact.

God declared Abraham righteous because…Abraham did the right thing.
1) God declared Abraham righteous (redeemed, Ge 15:6) because he believed in the promise (Ge 15:5, Seed, Jesus Christ, Gal 3:16.)

2) The Greek definition of the word dikaiosis (justification) is its NT meaning; i.e., declaration, sentence, pronouncement of remittance of sin, sinlessness, which it itself is not righteousness, only the absence of sin.
If "justification" meant "righteousness," there would be no need for the "imputation" of Christ's righteousness (Ro 5:18-19) patterned (Ro 5:14) on the "imputation" of Adam's sin (Ro 5:17-19).
 
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fhansen

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1) God declared Abraham righteous (redeemed, Ge 15:6) because he believed in the promise (Ge 15:5, Seed, Jesus Christ, Gal 3:16.)
Abraham simply believed God, without having personal knowledge of the seed, let alone His message and mission, as we do.
2) The Greek definition of the word dikaiosis (justification) is its NT meaning; i.e., declaration, sentence, pronouncement of remittance of sin, sinlessness, which it itself is not righteousness, only the absence of sin.

The Greek definition of the word dikaiosis (justification) is justification. And the root word dikaios always means, simply, righteous or just.

If "justification" meant "righteousness," there would be no need for the "imputation" of Christ's righteousness (Ro 5:18-19) patterned (Ro 5:14) on the "imputation" of Adam's sin (Ro 5:17-19).
Rom 5 says nothing about imputation. If the righteousness given due to Christ's obedience is patterned on the unrighteousness resulting from Adam's sin then there would be no mere imputation of either, because all men became literally, actually unrighteous due to Adam's disobedience, not imputed to be unrighteous. Following that pattern, this means all men would literally, actually become righteous by Christ's act of obedience.
 
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Clare73

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Abraham simply believed God, without having personal knowledge of the seed, let alone His message and mission, as we do.
In the OT God reckons belief in the promise of seed as saving belief in the Seed, the Messiah.
The Greek definition of the word dikaiosis (justification) is justification. And the root word dikaios always means, simply, righteous or just.
Dikaios (just) is an adjective first used of persons observant of dike (what was right).
It denotes righteousness, a state of being right, or right conduct, either by human or divine standards of what is right
Rom 5 says nothing about imputation.
Au contriare. . .

Ro 5:14 - Sinful Adam causing death to reign over those who did not commit transgression (i.e., break a specific command with death penalty attached) was a pattern of the sinless CHRIST. . .esplane me dat!
Ro 5:15 - many died by the trespass of one man, grace (the gift) overflowed to many by the one man
Ro 5:16 - judgment followed one sin and brought condemnation. . .the gift followed many trespasses and brought justification
Ro 5:17 - by the trespass of the one man, death reigned through that one man (by imputation of Adam's sin), Ro 5:18-19
Ro 5:18 -
JUST AS the result of one trespass was condemnation for all men (in Adam)--(by imputation of Adam's sin),
SO ALSO the result of one act of righteousness was justification that brings life for all men (in Christ)--(by imputation of Christ's righteousness)
Ro 5:19 - JUST AS through the disobedience (sin) of the one man, the many were made sinners (guilty of Adam's sin by imputation),
SO ALSO through the obedience of the one man the many will be made righteous--(acquitted by imputation of Christ's righteousness)
(The parallels couldn't be any more clear.)

The imputation of Adam's sin (Ro 5:17, 12-16, 18-19) is the pattern (Ro 5:14) for the imputation of Christ's righteousness (Ro 5:18-19).
If the righteousness given due to Christ's obedience is patterned on the unrighteousness resulting from Adam's sin then there would be no mere imputation of either, because all men became literally, actually unrighteous
Imputation in God's Court is reckoned (charged to, accounted as) literal and actual, regarding both sin and rIghteousness.

Adam' sin is reckoned (charged) to all those in/of Adam, while Christ's righteousness is reckoned (credited) to all those in/of Christ.
 
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fhansen

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2) The Greek definition of the word dikaiosis (justification) is its NT meaning; i.e., declaration, sentence, pronouncement of remittance of sin, sinlessness, which it itself is not righteousness, only the absence of sin.
If "justification" meant "righteousness," there would be no need for the "imputation" of Christ's righteousness (Ro 5:18-19) patterned (Ro 5:14) on the "imputation" of Adam's sin (Ro 5:17-19).
If justification doesn't mean righteousness, but only the remittance of sin, then there would be no need to even impute Christ's righteousness to the believer. Because if that were the case then God would only be interested in forgiveness, not making anyone righteous whether by declaration or by actually changing them into righteous beings.
 
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fhansen

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In the OT God reckons belief in the promise of seed as saving belief in the Seed, the Messiah.
Abraham took God at His word; Abraham believed the promise; he did not know Christ, the Messiah, let alone have a "saving belief" in Him according to that knowledge.
Au contriare. . .

Ro 5:14 - Sinful Adam causing death to reign over those who did not commit transgression (i.e., break a specific command with death penalty attached) was a pattern of the sinless CHRIST. . .esplane me dat!
In verse 12 Paul tells us that all sin. Look around yourself: is that correct, or NOT?? In 13 he tells us that sin isn’t charged against anyone where there is no law. So verse 14 only means that all sin, even though they had no command to break.

You insist that no real righteousness is given to believers, but only an imputed/declared righteousness. So this is where you get it wrong:
Ro 5:19 - JUST AS through the disobedience (sin) of the one man, the many were made sinners (guilty of Adam's sin by imputation),
SO ALSO through the obedience of the one man the many will be made righteous--(acquitted by imputation of Christ's righteousness)
(The parallels couldn't be any more clear.)
Paul is adamant about the fact that through Adam all became sinners, not merely declared to be sinners but became sinners. Therefore, to follow that pattern, through Christ they must become righteous. (The parallels couldn't be any more clear.)

The verses are not about imputing guilt, IOW, but about all men becoming sinful, sinners, guilty of sin themselves, due to Adam's act of disobedience,
 
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Hentenza

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This really doesn't quite make sense to me. You're saying that, even if you do a work prepared for you in advance that you'll probably run out and boast about it? Those works are compelled by compassion, love-and love doesn't boast (1 Cor 13). It doesn't boast when it gives, when it forgives, when it is patient, when it consoles, when it does the right thing. Are the Pharisees, praying in public so all can see, motivated by the same reason as those who pray in private, Matt 6:5-15?
You are assuming that I am referring to the works that God prepared in advance for us to do. I even asked you if you knew what those were but you did not respond to that.
You're putting the cart ahead of the horse. Those who are working out their salvation have the ability to do so by virtue of their vital connection with God. They may or may not persevere in that endeavor.
Actually I am not putting the cart in from of the horse. The verses are clear that we are saved by the grace of God through faith. It speaks nothing of adding works to this formula. The verses speak of us bring a workmanship and doing the works that God prepared in advance. This verse and the ones that follow are not part of the salvation formula of verse 8. They will persevere in their endeavor because they are already saged. My brother you might not like what these verses teach but you cant ignore them in leu of your belief of faith plus works. It simply does not work.
An unncessary distinction- without a difference. Jesus came so that we may be with God.
It is a necessary distinction. Man did not go to God, God came to man. The word became flesh. This is an intrinsic part of orthodox theology. Man, in their dead state, could not have come to God. One free will that man does not have is to choose not to sin.
"If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing. If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned." John 15:5
Finish reading.
“No longer do I call you slaves, for the slave does not know what his master is doing; but I have called you friends, because all things that I have heard from My Father I have made known to you. You did not choose Me but I chose you, and appointed you that you would go and bear fruit, and that your fruit would remain, so that whatever you ask of the Father in My name He may give to you. This I command you, that you love one another.”
‭‭John‬ ‭15‬:‭15‬-‭17‬ ‭NASB2020‬‬
So: "...apart from Me you can do nothing": As per my quote about our coming to be with God, Jesus tells us about this vital connection to the Vine that we must enter into- and remain in-or be without life.

"If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root, do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you. You will say then, “Branches were broken off so that I could be grafted in.” Granted. But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but tremble. For if God did not spare the natural branches, he will not spare you either. Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness. Otherwise, you also will be cut off." Rom 11:17-22
Do you know who the root is? What tree are the gentiles drafted onto?
Paul is speaking above to believers, whose destiny is still potentially in question.
In Romans 11 he is referring to gentiles being grafted into the tree which is Israel. We are given the chance to be saved just as the remnant will be.
You want salvation to be a one-time permanent event because you've believed. But faith, itself, is something that can be "made shipwreck" of.
Only for those that are not that claim faith but are not justified because their heart has not changed.
We must pick up our cross and follow daily, doing God's will to the best of our ability with the grace we're given throughout our lives. God gave man freedom so that he might use it rightly. Adam used it wrongly at the beginning, abusing that freedom instead. God's been all about patiently steering man back to right use of his freedom, for his own highest good, and the first step in that is faith, which then opens the door to the life of grace, the life of God in us. If we remain in Him we will produce much fruit. If we don't, if we fail to continue to use our freedom well even as it's now affected and influenced and drawn by grace, then we're dead already, no better than the heathens, and sin, bad fruit, will follow, incidentally; we end up being poor soil. The idea that a believer can live a life not pleasing to God and just loose some reward things in heaven is to seriuosly misread Scripture.
The rest of this is nothing but works salvation. There is nothing that we can do to save ourselves otherwise Jesus sacrificed was for nothing and we are still subjected to the law. Those that are justified are His sheep that listen to his voice and will follow Him. Those that are His will always bear fruit and will do the works that Good prepared for them to do.

You missed the beginning of Ephesians as Paul tells us who it is that he is speaking to.

“Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him. In love He predestined us to adoption as sons and daughters through Jesus Christ to Himself, according to the good pleasure of His will, to the praise of the glory of His grace, with which He favored us in the Beloved. In Him we have redemption through His blood, the forgiveness of our wrongdoings, according to the riches of His grace which He lavished on us. In all wisdom and insight He made known to us the mystery of His will, according to His good pleasure which He set forth in Him, regarding His plan of the fullness of the times, to bring all things together in Christ, things in the heavens and things on the earth. In Him we also have obtained an inheritance, having been predestined according to the purpose of Him who works all things in accordance with the plan of His will, to the end that we who were the first to hope in the Christ would be to the praise of His glory. In Him, you also, after listening to the message of truth, the gospel of your salvation—having also believed, you were sealed in Him with the Holy Spirit of the promise, who is a first installment of our inheritance, in regard to the redemption of God’s own possession, to the praise of His glory.”
‭‭Ephesians‬ ‭1‬:‭3‬-‭14‬ ‭NASB2020‬‬

“In him we have obtained an inheritance” past tense not future. The rest of this verse talk about how we ARE in Christ not how we will be in Christ. You have to ignore these verses and many others to believe in works salvation.
 
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fhansen

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You are assuming that I am referring to the works that God prepared in advance for us to do. I even asked you if you knew what those were but you did not respond to that.
Before we go any further I most certainly did respond to your question:
Those works are compelled by compassion, love-and love doesn't boast (1 Cor 13). It doesn't boast when it gives, when it forgives, when it is patient, when it consoles, when it does the right thing. Are the Pharisees, praying in public so all can see, motivated by the same reason as those who pray in private, Matt 6:5-15?
And your point was that the works I cited, that I had specifically identified as good fruit that comes by virtue of union with Christ, would make people boast:
We agree on most everything except the sticky points of faith alone vs faith plus works. The works that you cite here are great works, however, all of them lend themselves to boasting.
 
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