No, because in Nicene Christianity, in general, the Trinity is undivided. The Father, Son and Holy Ghost are not each 1/3 of of the Trinity but posess the fullness of the Godhead.
Secondly, the Ephesian and Chalcedonian doctrine of Hypostatic Union states that the uncreated divine nature of our Lord was united with the created human nature He assumed during the Incarnation. This union is without change, confusion, comingling, separation or division. The Second Person of the Trinity has, since the Incarnation, united humanity with God.
Furthermore, this is essential to our salvation, because if Jesus were not united with the Second Person, if Jesus was just a man, His crucifixion would not be effectual for our sins, as it would be mere human sacrifice.
In fact, I believe that the Nicene Creed/CF Statement of Faith does prohibit saying the Second Person and Jesus Christ were separate. I am going to paste in the Statement of Faith, because it provides handy Scriptural citations for every clause, so you can see the Early Church did not just make it up.
Take note of the
red sections of the Creed and the following Notes added by CF.com; these are Christological, dealing with the nature of Christ, and the Christological the Creed clearly defines Jesus Christ as the second person of the Trinity referred to in John 1:1-18. The
blue section is Theo-Patrological, pertaining to God the Father, and the
green section is Pneumatological, defining the Holy Spirit. The remaining eschatological, sacramental and ecclesiological sections of the Nicene Creed I color coded in
purple, so as to set them apart from the other parts of the Statement of Faith. I placed whitespace between each section.
CF Statement of Faith
The Nicene Creed
We believe in (Romans 10:8-10; 1John 4:15)
ONE God, (Deuteronomy 6:4, Ephesians 4:6)
the Father (Matthew 6:9)
Almighty, (Exodus 6:3)
Maker of Heaven and Earth, (Genesis 1:1)
and of all things visible and invisible. (Colossians 1:15-16)
And in ONE Lord Jesus Christ, (Acts 11:17)
the Son of God, (Mathew 14:33; 16:16)
the Only-Begotten, (John 1:18; 3:16)
Begotten of the Father before all ages. (John 1:2)
Light of Light; (Psalm 27:1; John 8:12; Matthew 17:2,5)
True God of True God; (John 17:1-5)
Begotten, not made; (John 1:18)
of one essence with the Father (John 10:30)
by whom all things were made; (Hebrews 1:1-2)
Who for us men and for our salvation (1Timothy 2:4-5)
came down from Heaven, (John 6:33,35)
and was incarnate of the Holy Spirit and the Virgin Mary, (Luke 1:35)
and became man. (John 1:14)
And was crucified for us (Mark 15:25; 1Cointhians 15:3)
under Pontius Pilate, (John 19:6)
and suffered, (Mark 8:31)
and was buried. (Luke 23:53; 1Corinthians 15:4)
And the third day He rose again, according to the Scriptures. (Luke 24:1 1Corinthians 15:4)
And ascended into Heaven, (Luke 24:51; Acts 1:10)
and sits at the right hand of the Father. (Mark 16:19; Acts 7:55)
And He shall come again with glory (Matthew 24:27)
to judge the living and the dead; (Acts 10:42; 2Timothy 4:1)
whose Kingdom shall have no end. (2 Peter 1:11)
And in the Holy Spirit, (John 14:26)
the Lord, (Acts 5:3-4)
the Giver of Life, (Genesis 1:2)
Who proceeds from the Father; (John 15:26)
Who with the Father and the Son together is worshipped and glorified; (Matthew 3:16-17)
Who spoke through the prophets. (1 Samuel 19:20 ; Ezekiel 11:5,13) In one, (Matthew 16: 18)
And in one holy, (1 Peter 2:5,9)
catholic*, (Mark 16:15)
and apostolic Church. (Acts 2:42; Ephesians 2:19-22)
I acknowledge one baptism for the remission of sins**. (Ephesians 4:5; Acts 2:38)
I look for the resurrection of the dead, (John 11:24; 1Corinthians 15:12-49; Hebrews 6:2; Revelation 20:5)
and the life of the world to come. (Mark 10:29-30)
AMEN. (Psalm 106:48)
* The word "catholic" (literally, "complete," "universal," or "according to the whole") refers to the universal church of the Lord Jesus Christ and not necessarily or exclusively to any particular visible denomination, institution, or doctrine.
** May be interpreted as baptism is a matter of obedience and not a requirement for salvation or as a regenerating ordinance.
Faith groups and individuals that deny the full, eternal deity of Jesus Christ or His incarnation whereby He, as God, took on human flesh (becoming fully God and fully man in one person), are considered non-Christians at CF. Posts that deny the full, eternal deity of Jesus Christ or His incarnation are considered non-Christian theology and are not allowed in "Christians Only" forums. Discussions in all "Christians Only" forums must be in alignment with Trinitarian beliefs.
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