Temporal Salvation?

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FreeGrace2

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NKJ 2 Thessalonians 2:12 that they all may be condemned who did not believe the truth but had pleasure in unrighteousness.

2Thes2:12 paraphrased:

- Context is eschatological at the time of writing.
- 2:10 some who will perish are being deceived because they did not receive the love of the truth in order to be saved - So love of the truth is the basis for salvation and not perishing at this time of eschatological judgment & salvation under discussion.
- 2:11b to those who are perishing because they did not receive the love of the truth to be saved, God will send a strong delusion so they believe the lie - which I take to be all the unrighteous deception, signs & wonders of the lawless one per 2:9-11a
- 2:12 In being deluded by God to believe the lie, those who did not believe the truth but has please in unrighteousness will be condemned/judged.
- 2:13 God chose others for salvation (or as first-fruits for salvation per other manuscripts) in/by sanctification of [the] Spirit and belief (noun) of truth
- 2:14 [God] called them to this through the good news of Paul, et.al. for obtaining the glory of "our Lord Jesus Christ"
- 2:15 Believers are commanded to stand firm and hold the Apostolic traditions they were taught. in 2:3 they are commanded to not let anyone deceive/seduce them about this coming judgment.
2 Thess 2:12 uses the SAME WORDS as John 3:18 about who will be condemned. So they are making the SAME POINT about who will be condemned. Your paraphrase doesn't change that at all.

SO:

- Some chosen by God for salvation by sanctification of the Spirit and belief of truth believed the Gospel
Stop. v.13 isn't about the doctrine of election. Paul used a different word here for "chosen"; 'haireomai', rather than 'eklegomai'. And the point is the mechanics of HOW one is saved: 'belief in the truth'. It's always that. btw, the word "kai" is rather flexible and can be used in a number of ways, as you well know. There's no way to prove which specific way Paul meant, but I suspect that he meant "even", a legitimate translation of the word. If you can prove otherwise, let me know.

Nowhere else in Scripture do we read about a "two-step" process in getting saved. So I see "sanctification of the Spirit" and "belief of the truth" to be equated.

- there is an eschatological event to take place and the Believers are commanded to stand firm to what they've been taught & to not be deceived by anyone (interesting how these warnings typically take place & why they do if there is no danger of falling away and in this case ending up in this judgment)
Again, we need to understand what "falling away" really means. Jesus used the phrase to indicate ceasing to believe in Luke 8:13. And the Bible is clear that people can and do fall away from the faith. But, there are NO verses that say believers can fall away from their salvation.

- Others did not receive the love of the Truth and will not be saved from this judgment but will perish. God will make certain they are deluded so they believe the lie of the lawless one and are judged.
- the timeless aorist tense verb in 2:12 "did not believe" timewise is tied firstly to the time God sends them the delusion to believe the lie, and secondarily to the aorist tense verb "did not receive the love of the truth for their salvation."
Since "have not believed" occurs in v.12 and in John 3:18, they are saying the same thing, and John 3:18 does not have the context of 2 Thess 2 in mind.

So, the timeless truth is that those who "have not believed" will be condemned.

It's very clear. Once a person HAS believed at any time, they no longer fit the phrase "have not believed", because they HAVE believed.

As usual, these belief issues are not as cut and dry as we may like them to be
The issue is as clear as the words are. Those who "have not believed" will be condemned. How difficult or complicated can that be?

Both verses teach that once belief, no condemnation. Or, OBNC.
 
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FreeGrace2

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FreeGrace2 said:
OK, got it. You do believe that you are saved by your LIFESTYLE.

That is works, my friend. Pure and simple. Live right and go to heaven. That's what the majority of the world believes. It's just that there are a very wide range of kinds of lifestyles that people think will save them.

Don't you realize that the Pharisees of Jesus' day thought the same thing you do??
If GDL is saying what I think he's saying, and I believe he is, you are completely misrepresenting what he, and I, believe and teach. Good works are the result of true belief and as true belief continues good works continue.
Because of your strong emphasis on having "good works" as a part of the salvation process, it certainly APPEARS that works are NECESSARY for salvation. Maybe you should read what you post with a bit more of a critical eye then.

If good works do not continue, this can only mean that true belief (the necessary prerequisite for salvation/eternal life) is not present any longer.
Still you do not have any verses that teach that salvation ceased IF IF IF belief ceases. And there are many verses that would have been a perfect place to make that point clearly.

Do you really think the Holy Spirit would leave out such critical information if it were true? That seems rather odd to me.

If the necessary prerequisite for salvation and eternal life is not there, then neither is salvation/eternal life!
You have failed to find any verse that supports your claim.

And you have either ignored or are just ignorant of the fact that the guarantee of the child of God's inheritance is guaranteed when they are sealed with the Spirit which occurs WHEN a person believes.

So the promise begins at that MOMENT when a person believes. And you deny that.

You are changing the requirement from believing (ala John 3:16), to a single moment of belief.
No, it is YOU who have perverted the meaning of the PIA for 'believe' to mean the result of believing only lasts as long as the action itself. And there is NO grammatical information that supports your claim.

And because we have the aorist tense for 'believe' in a number of verses, the MOMENT of belief results in permanent salvation and the possession of eternal life.

You've seen the verses.

The "whoever is believing" of John 3:16 and so many other places cannot abide such a dramatic shift of meaning. The use of the aorist tense cannot establish that drastically different meaning.
It doesn't. The entire problem is your misunderstanding of the PIA. Even Jesus used the PIA in Luke 8:13, yet He added "for a while", showing that a PIA belief doesn't necessarily continue.

It is not works to be or stay saved, good works are the evidence that you are indeed saved and guaranteed to receive eternal life[/QUOTE]
What you fail to understand is that lack of works doesn't prove lack of belief. This just amounts to a yo-yo kind of salvation. When a believer is producing good works, they are saved. But when a believer is out of fellowship and grieving/quenching the Spirit, and NOT producing good works, they are unsaved.

Pure nonsense.

Whoever is believing, not whoever was, or ever has believed.
Doug
Srcripture says those who "have not believed" will be condemned.

Connect the dots. Once belief, there can be no condemnation. So says the Bible.

I agree with the Bible.

I don't agree with yo-yo salvation, based on good works as the proof of anything.
 
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GDL

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I FULLY understand your works-based system of salvation. You've been clear on that.

Agreed! Until you realize the difference between saving faith and lifestyle faith, further discussion will be impossible.

Biblical Faith is Biblical Faith, FG2. Your separating saving faith from lifestyle faith is an error based in your lack of understanding of Biblical Faith. Even with your thinking that Belief is just a lexical matter, you should know that belief is belief.

When we first believe, we take our first step in our walk through the gate in and into the Biblical Faith Lifestyle. If we never made any mistakes & never stumbled our initial first step would be our first of a continuous & consistent walk straight towards eternity.

This is part of the problem with Free Grace. It treats our initial Salvation as something virtually distinct from our continuing life as a Christian. It makes such an issue of entrance & osas, that the entrance seems entirely different than the walk. But the reality is that we walk through the gate and keep walking.

When I studied every Salvation verse in the NT, after extensive FG training, I was surprised to see that the Text actually looks more through and past the entrance and on into the walk of Salvation, than it does looking at the entrance into Salvation through the gate. Every time the cross is mentioned in the NT, within that same document the walk of the Christian Life and many times our final Salvation is discussed.

Your concept of a 2-step process is not a Biblical concept of Salvation. We are to walk through the gate God brings us to and continue walking the narrow path to the end. This is how Salvation is detailed in the Text.

I really don't know what can be said to you that will make any difference if you continue to desire to hold onto your unbiblical belief about Biblical Belief. The differentiation of belief into 2 separate beliefs is just astoundingly dumb. Distinctions of tenses is a more pertinent discussion, but even that now takes on more clarity with your 2 separate beliefs concept. How can you have an ongoing Biblical Belief when you have 2 beliefs? Your issue now becomes more clear & it is as I said when I first began interacting with you: FG does not have a clear understanding of what Biblical Faith is.

I'm glad we flushed this out & this is why I categorized the 3 different views of what Biblical Belief is.

By God's Grace we walk through the gate in Faith-Obedience to God our Father and our Lord Jesus Christ. Every moment thereafter we are to continue our walk, growing in the same Faith-Obedience to God our Father and our Lord Jesus Christ. God has provided the means to stay, or get back on track walking when we trip and we resolve that issue also in Faith-Obedience to Him and to our Lord by doing what God says. It's just all Faith-Obedience to God.

Your 2 concepts of faith and your thinking we can stop our walk in Biblical Faith and revert back to what is not Biblical Faith and still enjoy the benefits provided to Biblical Faith make little to no sense. But you have to have the 2 concepts of faith to maintain your own concept of osas. Thereby you can make the lifestyle faith optional and not lose the saving faith. And then, even if you walk away from saving faith also, you still want to have what is provided to saving faith.

Astounding, actually.
 
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GDL

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2 Thess 2:12 uses the SAME WORDS as John 3:18 about who will be condemned. So they are making the SAME POINT about who will be condemned. Your paraphrase doesn't change that at all.

You should probably read my conclusions before you say such things. Or at least comment on the conclusion also to show you know how to be fair.

Either way, judgment/condemnation is for not believing and taking pleasure in unrighteousness (which is sin & contrary to Biblical Belief) at the time God sends the active delusion for them to believe the lie.

This paraphrases what the Text says - not believing > condemnation/judgment.

Stop. v.13 isn't about the doctrine of election. Paul used a different word here for "chosen"; 'haireomai', rather than 'eklegomai'. And the point is the mechanics of HOW one is saved: 'belief in the truth'. It's always that. btw, the word "kai" is rather flexible and can be used in a number of ways, as you well know. There's no way to prove which specific way Paul meant, but I suspect that he meant "even", a legitimate translation of the word. If you can prove otherwise, let me know.

Nowhere else in Scripture do we read about a "two-step" process in getting saved. So I see "sanctification of the Spirit" and "belief of the truth" to be equated.

OK, I've stopped as commanded. A bit off-topic, but firstly a small correction to an honest mistake: it's aireomai. The lexicons define the word mainly as to take or to choose. From a quick search in the NT:

NKJ Phil. 1:22 But if I live on in the flesh, this will mean fruit from my labor; yet what I shall choose I cannot tell.

NKJ 2 Thess. 2:13 But we are bound to give thanks to God always for you, brethren beloved by the Lord, because God from the beginning chose you for salvation through sanctification by the Spirit and belief in the truth,

NKJ Heb. 11:25 choosing rather to suffer affliction with the people of God than to enjoy the passing pleasures of sin,

I have 9 English translations open on my screen at the moment & each of them translate this word in 2Thes2:13 as a form of "choose." Without going through all the election verses, to choose or elect seems like very similar language.

Secondly I recognize your use of "mechanics." That language in teaching was very helpful to me in the earlier days of listening.

Next, I don't see any 2 step process here, and I don't see "kai" as ascensive (good that your looking for ascensive uses though). We believe & the Spirit sanctifies. Different actions by different parties, but all involved in the same process. I won't get into the scope of Salvation we could discuss here, because I know your sensitivities to it.

Next, you've said there are 2 beliefs (saving & lifestyle), and now salvation is not a "two-step" process. I understand what you think, but we could open up another very large barrel (not a can) of worms here. Another time, maybe.

Again, we need to understand what "falling away" really means. Jesus used the phrase to indicate ceasing to believe in Luke 8:13. And the Bible is clear that people can and do fall away from the faith. But, there are NO verses that say believers can fall away from their salvation.

I understand what you think Salvation is, and, again, the scope of Salvation has to be another discussion.

I'm good with the ceasing to believe in Luke8:13. I also think it's brought out in the warning passages, the abiding commands, the stand firm commands, etc. Our point of contention is about Biblical Belief only being ongoing at the end of analysis, and whether or not the Text needs to specifically say loose salvation vs. things like being withered, falling from the vine, gathered and burned.

Since "have not believed" occurs in v.12 and in John 3:18, they are saying the same thing, and John 3:18 does not have the context of 2 Thess 2 in mind.

So, the timeless truth is that those who "have not believed" will be condemned.

It's very clear. Once a person HAS believed at any time, they no longer fit the phrase "have not believed", because they HAVE believed.

Firstly, the translation "have not believed" sounds more like a perfect tense translation than a simple aorist. J3:18 has a perfect tense. 2Thes2:12 has an aorist.

So, we're right back to looking at the tenses objectively and attempting to determine what they say & don't say. It's not an easy task, but in the end all has to fit together. You think FG soteriology makes everything fit together. I disagree. Doug does also. You and WordSword are at odds re: the meaning of Biblical Belief. When JLB chimes in JLB clearly seems to be at odds with you.

Perfect tense "have not believed" could well mean "have never believed." Perfect tense "have not believed" could also say at some point in the past someone went from belief to unbelief and at the point in time under discussion, still does not believe. The focus of the perfect tense can be that past point, or the present condition based upon that past point.

As I pointed out to you in my observations of 2These2:12, I can see the possibility of those to be condemned/judged having never believed. But I also see warrant in the deception language that says some who did believe could get seduced into the unrighteous deception they were commanded not to do and ended up in the delusion from God and judged for it. For my tastes at this point, FG too easily discards these commands & warnings and habitually throws them into the discipline category. The love for the truth in 2Thes again is something to be remain in - just like Biblical Belief that the love for the truth is tied to in 2Thes.

The issue is as clear as the words are. Those who "have not believed" will be condemned. How difficult or complicated can that be?

Both verses teach that once belief, no condemnation. Or, OBNC.

Already answered above.
 
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FreeGrace2

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I said:
"Until you realize the difference between saving faith and lifestyle faith, further discussion will be impossible."
Biblical Faith is Biblical Faith, FG2.
OK, you've made up up your mind, and facts won't get in the way. Got it.

Your separating saving faith from lifestyle faith is an error based in your lack of understanding of Biblical Faith.
lol. Even though I gave you a biblical explanation WITH an example to demonstrate the difference. But don't let the FACTS get in the way.

Even with your thinking that Belief is just a lexical matter, you should know that belief is belief.
I've never said or suggested that the word 'belief' is "just a lexical matter". That is ridiculous. But your inability to discern between saving and lifestyle faith is concerning.

No one is saved by lifestyle faith. Only saving faith. But don't let the FACTS get in your way.

When we first believe, we take our first step in our walk through the gate in and into the Biblical Faith Lifestyle.
No, this is saving faith. It is what saves us.

If we never made any mistakes & never stumbled our initial first step would be our first of a continuous & consistent walk straight towards eternity.
Pie in the sky naivety. All the commands in the NT refute your naivety.

This is part of the problem with Free Grace. It treats our initial Salvation as something virtually distinct from our continuing life as a Christian.
No, it's NOT "virtually distinct". What "saving faith" does is establish one's salvation, from that MOMENT when they did trust fully in Christ alone for their salvation. But you are showing your inability to discern this.

It makes such an issue of entrance & osas, that the entrance seems entirely different than the walk.
Well, there's a bit of discernment! Yes, there is a difference.

I'll give you an example from everyday life on this planet.

Getting born is "entirely different" than growing up into a well adjusted adult.

Do you see the difference?

What you have done by your conflation is claim that getting born RESULTS in becoming a well adjusted adult.

But everyone else knows better than that.

But the reality is that we walk through the gate and keep walking.
No, the biblical reality is that after we walk through the gate (get saved) we NEED TO keep walking (spiritual growth to maturity).

Saving faith is walking through the gate.
Lifestyle faith results in spiritual growth to maturity. Not all believers make it to maturity.

When I studied every Salvation verse in the NT, after extensive FG training, I was surprised to see that the Text actually looks more through and past the entrance and on into the walk of Salvation
Sure. So what? The "walk" follows saving faith.

You aren't putting the cart before the horse. You're putting the horse INTO the cart.

Every time the cross is mentioned in the NT, within that same document the walk of the Christian Life and many times our final Salvation is discussed.
Where do you get the idea of "final Salvation"? There is salvation, period.

Your concept of a 2-step process is not a Biblical concept of Salvation.
I've never ever suggested a 2-step process. So it's not my 'concept'. But it is YOUR concept from what you posted about 2 Thess 2:12.

We are to walk through the gate God brings us to and continue walking the narrow path to the end.
Quit conflating the 2 kinds of faith. Walking through the gate is saving faith. Continue walking the narrow path is lifestyle faith. They ARE different.

This is how Salvation is detailed in the Text.
No, it's not. But don't let the facts get in the way.

I really don't know what can be said to you that will make any difference if you continue to desire to hold onto your unbiblical belief about Biblical Belief.
The opposite is true. Until you realize that there is a saving faith that results in salvation and a lifestyle faith that results in spiritual maturity, there isn't anything else you need to know (FACTS).

The differentiation of belief into 2 separate beliefs is just astoundingly dumb.
I would say this claim is dumb. I've already given you a biblical example. The Exodus generation failed in lifestyle faith. And Paul made clear that they were saved, per 1 Cor 10:1-11.

Distinctions of tenses is a more pertinent discussion, but even that now takes on more clarity with your 2 separate beliefs concept.
Another dumb statement. Belief is applied to many things. But you just don't have the spiritual discernment to understand that.

Again,
Saving faith results in salvation.
Lifestyle faith results in spiritual maturity.

You have conflated these into one messy package.

How can you have an ongoing Biblical Belief when you have 2 beliefs?
Saving faith: trusting in the Person and Work of Jesus Christ to save you.

Lifestyle faith: trusting in God's promise to meet your needs.

Your issue now becomes more clear & it is as I said when I first began interacting with you: FG does not have a clear understanding of what Biblical Faith is.
I really have no idea what the "free grace" position is on "faith". But I DO know what the Bible says about it. And the examples I've given prove me correct.

You are just a conflator.

I'm glad we flushed this out & this is why I categorized the 3 different views of what Biblical Belief is.
Address my explanation about saving and lifestyle faith and PROVE me wrong from the Bible.

You've already proven that you have no discernment in this matter of faith.

By God's Grace we walk through the gate in Faith-Obedience to God our Father and our Lord Jesus Christ.
And this is saving faith. It results in salvation, obviously.

Every moment thereafter we are to continue our walk, growing in the same Faith-Obedience to God our Father and our Lord Jesus Christ.
And this is lifestyle faith. It results in spiritual growth to maturity, obviously.

But you just conflate the two, causing confusion.

God has provided the means to stay, or get back on track walking when we trip and we resolve that issue also in Faith-Obedience to Him and to our Lord by doing what God says. It's just all Faith-Obedience to God.
Yes, He does. But believers MUST avail themselves of God's help. You seem to be rather unaware of this.

Your 2 concepts of faith and your thinking we can stop our walk in Biblical Faith and revert back to what is not Biblical Faith and still enjoy the benefits provided to Biblical Faith make little to no sense.
It makes no sense to you because you STILL DO NOT UNDERSTAND what I've been saying. When a believer 'reverts back' they DON'T ENJOY the benefit provided. That's why none of this makes sense to you.

Consider what King David wrote:

Psa 51:12 - Restore to me the joy of your salvation and grant me a willing spirit, to sustain me.

Why did he write this? He had lost, not his salvation, but the JOY of his salvation.

Why did he lose that joy? Because of God's painful discipline.

Listen to what David said about God's discipline for disobedience:

Psa 32-
3 When I kept silent, my bones wasted away through my groaning all day long.
4 For day and night your hand was heavy on me; my strength was sapped as in the heat of summer.

Psa 38-
1 LORD, do not rebuke me in your anger or discipline me in your wrath.
2 Your arrows have pierced me, and your hand has come down on me.
3 Because of your wrath there is no health in my body; there is no soundness in my bones because of my sin.
4 My guilt has overwhelmed me like a burden too heavy to bear.
5 My wounds fester and are loathsome because of my sinful folly.
6 I am bowed down and brought very low; all day long I go about mourning.
7My back is filled with searing pain; there is no health in my body.
8 I am feeble and utterly crushed; I groan in anguish of heart.
9 All my longings lie open before you, Lord; my sighing is not hidden from you.
10 My heart pounds, my strength fails me; even the light has gone from my eyes.
11My friends and companions avoid me because of my wounds; my neighbors stay far away.
12 Those who want to kill me set their traps, those who would harm me talk of my ruin; all day long they scheme and lie.
13 I am like the deaf, who cannot hear, like the mute, who cannot speak;
14 I have become like one who does not hear, whose mouth can offer no reply.

Do either of these chapters sound like a 'mere handslap'?

But you have to have the 2 concepts of faith to maintain your own concept of osas.
Pure nonsense. Prove that saving faith includes lifestyle faith. You can't. But your lack of discernment prevents you from the FACTS.

Thereby you can make the lifestyle faith optional and not lose the saving faith.
Because there is NO lifestyle that saves. But you don't understand saving faith.

And then, even if you walk away from saving faith also, you still want to have what is provided to saving faith.
Astounding, actually.
Just go back and read what David wrote in Psa 32 and 38.

But don't let the facts get in the way.
 
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WordSword

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I have to disagree with you regarding salvation, for there are many verses that very plainly explain how one receives salvation, Eph 2;8,9 being just one of many.
I'm not referring to the reception of faith and salvation, but the permanency of them, i.e. that God keeps the believer in them.

[/QUOTE]Was Paul referring to every believer here? Certainly it can easily be proven that hope doesn't always endure for every believer, nor charity, and even Jesus was clear that the second soil DID believe, though 'for a while'.[/QUOTE]
Natural faith (which all have and operate by the senses) is not spiritual faith (which not all have and operate by the Spirit, it being His "fruit" - 2Th 3:2; Gal 5:22); and natural faith, like the natural-carnal mind "cannot receive the things of the Spirit for they are foolishness unto him: neither can he know them, because they are spiritually discerned" (1Co 2:13, 14).

For me, believing or faith is the result of evidence.
Spiritual faith "the evidence" (Heb 11:1) of all God will be doing in our lives, which is believing without seeing with natural faith (Jhn 20:29).

"Temporary" or "for a while" is a natural faith by the default manifestation of not being permanent. Only spiritual faith is permanent concerning understanding God. This is the same of what James wrote, that "dead faith" in no faith at all, e.g. nonexistent (Jas 2:26).

Gill: - "Which for a while believe": their faith is a temporary one, like that of Simon Magus; which shows it is not true faith; for that is an abiding grace, Christ, who is the author, is the finisher of it, and prays for it, that it fail not (Luk 22:32). The Persic version renders it, "in the time of hearing they have faith"; and such sort of hearers there are, who, whilst they are hearing, assent to what they hear, but when they are gone, either forget it, or, falling into bad company, are prevailed upon to doubt of it, and disbelieve it. The Arabic version renders it, "they believe for a small time"; their faith do not continue long, nor their profession of it, both are soon dropped."
Luke 8 Bible Commentary - John Gill’s Exposition of the Bible

Loving our fellowship in the Word. Thanks!
 
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TibiasDad

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It is this point, and some others, where I part company with the Calvinists. The Bible very plainlt speaks of apostasy.

An apostate that goes to heaven? A heavenly apostate=oxymoron! An apostate, by definition, is not only not building with quality materials on the foundation, it is denying the foundation itself! He who denies the Son is denied to the Father by the Son! (Matt 10:33) If you think that one who denies the Son (who is an antichrist 1 John 2:22 ), and thus does not have the Son or the Father (1 John 2:23 ), and completely abandons his trust in the gospel actually still receives God's blessing then I can only shake my head and leave you to your own delusions. Forget the Greek, the absolute absurdity of denying the equation above is not only a slap in the face of our God given rationality, it denies the very character of God's holiness as well as his love for his children: for you are essentially saying, hypothetically speaking, that one who believes for a while, but then becomes one that persecutes believers and puts them to death, without repentance, would be received into heaven right alongside of those whom they killed is an insult to those who were faithful unto death!


Doug
 
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TibiasDad

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This is interesting! Given that you believe that salvation can be lost, you now say that the guarantee is enforced at the point of believing. This is contradictory.

<sigh> I'm beginning to seriously doubt your capacity for even simple English. Why don't you reread what I said and then if you don't get it, I'll point out the mistake you are making by asking this question.


When you define "WS" I'll be able to respond. Thanks.

<deeper sigh> I don't even know what to say here....

Doug
 
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FreeGrace2

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I said:
"2 Thess 2:12 uses the SAME WORDS as John 3:18 about who will be condemned. So they are making the SAME POINT about who will be condemned. Your paraphrase doesn't change that at all."
You should probably read my conclusions before you say such things. Or at least comment on the conclusion also to show you know how to be fair.
Are you saying the two phrases are different materially? Then address that specifically.

Then you said:
"Either way, judgment/condemnation is for not believing and taking pleasure in unrighteousness (which is sin & contrary to Biblical Belief) at the time God sends the active delusion for them to believe the lie."
This paraphrases what the Text says - not believing > condemnation/judgment.
Wait a minute. your paraphrase changed "have not believed", which is an aorist participle into a present participle "not believing". Don't do that.

OK, I've stopped as commanded. A bit off-topic, but firstly a small correction to an honest mistake: it's aireomai. The lexicons define the word mainly as to take or to choose. From a quick search in the NT:

NKJ Phil. 1:22 But if I live on in the flesh, this will mean fruit from my labor; yet what I shall choose I cannot tell.

NKJ 2 Thess. 2:13 But we are bound to give thanks to God always for you, brethren beloved by the Lord, because God from the beginning chose you for salvation through sanctification by the Spirit and belief in the truth,

NKJ Heb. 11:25 choosing rather to suffer affliction with the people of God than to enjoy the passing pleasures of sin,
My lexicons have an "h" in front. But the word isn't related to eklegomai.

I have 9 English translations open on my screen at the moment & each of them translate this word in 2Thes2:13 as a form of "choose." Without going through all the election verses, to choose or elect seems like very similar language.
Yes, choose. But NOT elect. And what God chose to do is related to the method or mechanics of saving people: which is "belief in the truth", which aligns with every other verse in the Bible on how to be saved.

Next, I don't see any 2 step process here, and I don't see "kai" as ascensive (good that your looking for ascensive uses though).
Why don't you? Please explain. Otherwise, this just looks like another opinion, of which all scholars have.

We believe & the Spirit sanctifies. Different actions by different parties, but all involved in the same process.
I have no problem with this.

I won't get into the scope of Salvation we could discuss here, because I know your sensitivities to it.
I think you mean facts.

Next, you've said there are 2 beliefs (saving & lifestyle), and now salvation is not a "two-step" process. I understand what you think, but we could open up another very large barrel (not a can) of worms here. Another time, maybe.
Nope. No worms in my can. Don't know what's in your can.

I'm good with the ceasing to believe in Luke8:13. I also think it's brought out in the warning passages, the abiding commands, the stand firm commands, etc. Our point of contention is about Biblical Belief only being ongoing at the end of analysis, and whether or not the Text needs to specifically say loose salvation vs. things like being withered, falling from the vine, gathered and burned.
The fact is; there are no verses that speak clearly about losing salvation.

My contention is that if that were true, the Bible would have made that very clear. It's just too important a fact to leave to parables, metaphors or figures of speech, which can be taken in way too many ways.

Firstly, the translation "have not believed" sounds more like a perfect tense translation than a simple aorist.
Not according to biblehub.com it isn't. It's an aorist.

J3:18 has a perfect tense. 2Thes2:12 has an aorist.
Proving what, exactly?

So, we're right back to looking at the tenses objectively and attempting to determine what they say & don't say. It's not an easy task, but in the end all has to fit together. You think FG soteriology makes everything fit together. I disagree.
You are free to disagree. And that's fine. But you haven't proven your case. And my view is actually SAID in plain language in Scripture. That's why I'm confident.

Doug does also. You and WordSword are at odds re: the meaning of Biblical Belief. When JLB chimes in JLB clearly seems to be at odds with you.
Oh yeah, he is very much so. He quotes Rom 2:7 as a way a person can receive eternal life.

Perfect tense "have not believed" could well mean "have never believed."
OK. Then there's no need for more discussion. That has been my claim and I've proven it by an example with Doug. So I'll use it on you.

If you have NEVER murdered anyone, it can be said that you "have not murdered anyone".

But, if you EVER did murder anyone, then it CANNOT be said that ou "have not murdered anyone".

Simple example.

Perfect tense "have not believed" could also say at some point in the past someone went from belief to unbelief and at the point in time under discussion, still does not believe.
Please quote from Wallace that supports this. Thanks.

The focus of the perfect tense can be that past point, or the present condition based upon that past point.
Page # and paragraph please.

As I pointed out to you in my observations of 2These2:12, I can see the possibility of those to be condemned/judged having never believed.
Yes, it's quite clear.

But I also see warrant in the deception language that says some who did believe could get seduced into the unrighteous deception they were commanded not to do and ended up in the delusion from God and judged for it.
I don't see how. Jesus was clear about recipients of eternal life. Once given, they shall never perish.

For my tastes at this point, FG too easily discards these commands & warnings and habitually throws them into the discipline category.
Because the warning about God's discipline is no mere thing. Just read David's description of His discipline in Psa 32 and 38.
 
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FreeGrace2

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An apostate that goes to heaven?
A child of God, sealed with the Holy Spirit, who is guaranteed his/her inheritance for the day of redemption as a possession of God. That's who. Eph 1:13,14

Or, a recipient of eternal life, and Jesus promises that they shall never perish. John 10:28
 
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<sigh> I'm beginning to seriously doubt your capacity for even simple English. Why don't you reread what I said and then if you don't get it, I'll point out the mistake you are making by asking this question.
Another ad hominem. You're just full of them.

<deeper sigh> I don't even know what to say here....
Doug
Then just don't.
 
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TibiasDad

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Because of your strong emphasis on having "good works" as a part of the salvation process, it certainly APPEARS that works are NECESSARY for salvation. Maybe you should read what you post with a bit more of a critical eye then.

You are not following, FG, good works are the natural results of true belief/faith, just as breathing is a natural occurrence of being alive (regardless of the state of health at any given time); if you're breathing you have life, if you're not, you're dead! Likewise, if you are believing, you have life; if you're not believing, you do not have life! Believing is the spiritual equivalent of breathing. Just because a person breathed at one time does not mean that they are alive if they are not breathing currently. No! It means that they used to be, but are no longer alive, and so we put them in a casket and bury them!

Doug
 
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GDL

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I said:
"Until you realize the difference between saving faith and lifestyle faith, further discussion will be impossible."

Too much work to go point by point & most would be pointless anyway, so a few comments:

- "getting born" we take our first of a succession of continual breaths until death. "getting born" is the first step into a continual life until death. Our first breath is the same type of breath we take thereafter - we just get stronger at it as we develop. Ultimately a breath is a breath & Faith-Obedience is Faith-Obedience. Saving faith vs. lifestyle faith is nonsense.

Whether or not we grow up to be a well adjusted adult is you bringing in a separate temporal issue, which makes sense in your soteriology, in which spiritual growth, though commanded, is optional for eternal life.

As I've shown from verses re: Children of God, for instance, The spiritual birth ends in God having Children who fit His description of His Children. Yes, I believe God has the wherewithal to have what He always intended to have - Faithfully obedient children like their faithfully obedient first-born brother & Lord. This is what He showed us in Jesus. This is what the Salvation Process is accomplishing as a part of His bringing about the new creation in Christ Jesus

- I realize you're making a point about discipline. I do know from Scripture how severe it can be. I also know some things from personal experience.

But you are negating what you've been pointed to before - David was repentant & knew that Faith-Obedience to God had to ultimately be ongoing:

NKJ Psalm 51:1 <To the Chief Musician. A Psalm of David when Nathan the prophet went to him, after he had gone in to Bathsheba.> Have mercy upon me, O God, According to Your lovingkindness; According to the multitude of Your tender mercies, Blot out my transgressions. 2 Wash me thoroughly from my iniquity, And cleanse me from my sin. 3 For I acknowledge my transgressions, And my sin is always before me. 4 Against You, You only, have I sinned, And done this evil in Your sight-- That You may be found just when You speak, And blameless when You judge. 5 Behold, I was brought forth in iniquity, And in sin my mother conceived me. 6 Behold, You desire truth in the inward parts, And in the hidden part You will make me to know wisdom. 7 Purge me with hyssop, and I shall be clean; Wash me, and I shall be whiter than snow. 8 Make me hear joy and gladness, That the bones You have broken may rejoice. 9 Hide Your face from my sins, And blot out all my iniquities. 10 Create in me a clean heart, O God, And renew a steadfast spirit within me. 11 Do not cast me away from Your presence, And do not take Your Holy Spirit from me.

Not taking into account what salvation means to David, whether or not it's just the joy of salvation he wanted again, or salvation & the joy that goes with it, is in this matter of David somewhat immaterial. He understood repentance was the way back to, and having a place in God's salvation. And please note his request in 51:11, which sounds a lot like Jesus:

NKJ Matt. 7:22-23 "Many will say to Me in that day,`Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?' 23 "And then I will declare to them,`I never knew you; depart from Me, you who practice lawlessness!'

Enough for this one.
 
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TibiasDad

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Another ad hominem. You're just full of them.
You're avoiding the issue! Besides, I only stated my own doubts about you. You obviously did not read with comprehension what I wrote, or you would not have asked the question you asked!

Then just don't.

I didn't. But just like above, if your brain was engaged, FG2, you should have understood what WS means. It's not RS!

Doug
 
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GDL

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Saving faith results in salvation.
Lifestyle faith results in spiritual maturity.

One more, I guess:

Biblical Faith, which is ultimately, only ongoing Faith-Obedience to God our Father & our Lord Jesus Christ, results in Biblical Salvation consisting of initial salvation - walking though the narrow gate, experiential salvation - walking along the narrow path, and final salvation - resurrection into eternal life.

2 faiths, once again, is nonsense. Adding content to faith is growth in learning & believing more, not a different faith. All Biblical Faith is Faith-Obedience to God our Father & Jesus Christ our Lord from our first breath of Faith until our last breath of Faith here - and then onward.

Ever get to #692 & #700? How about #648 also?
 
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Please quote from Wallace that supports this. Thanks.

Correct, I should have cited. See pages 573-581 for the Perfect Tense. You'll need to read all of it to cover what I've said in summary form. Please be sure to correct me & cite your specific reference, if you think what I said is incorrect.

Re: murder, per your example, is a murderer always a murderer? Is murder a fair example for belief - once a believer always a believer, no matter what?

Since I've read your take on Luke8:13 I don't think you believe a believer is always a believer no matter what.

I also know you think a believer who falls away still has eternal life. I put forth some work on #648 to show why I don't agree with you.
 
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You are not following, FG, good works are the natural results of true belief/faith
By "natural results of..." you are clearly insinuating that good works are GUARANTEED.

The Bible never teaches that idea. Or there would be no need for any warnings. No one would lose salvation. So why do you believe this?

In fact, your theology is in conflict with itself. otoh, you claim that good works are the "natural results of true belief", but on the otoh, you claim that specific lifestyles will result in loss of salvation.

Hm. So, how does what work again?

just as breathing is a natural occurrence of being alive (regardless of the state of health at any given time); if you're breathing you have life, if you're not, you're dead!
Not a parallel example.

Likewise, if you are believing, you have life; if you're not believing, you do not have life!
It doesn't matter how you choose to phrase or re-phrase your opinions, you CANNOT find them supported in the ONLY source of truth; the Bible.

Believing is the spiritual equivalent of breathing.
Give me Scripture, please. Otherwise, just another opinion.
 
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FreeGrace2

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I said:
"Until you realize the difference between saving faith and lifestyle faith, further discussion will be impossible."
Too much work to go point by point & most would be pointless anyway
No, it's really easy to explain the clear difference.

Saving faith results in salvation.
Lifestyle faith results in blessings and reward.

See how simple this is?

so a few comments:
- "getting born" we take our first of a succession of continual breaths until death. "getting born" is the first step into a continual life until death.
Here's the deal, Doug. There is no comparison here between being born again with being born. Because a person physically born WILL eventually die. Heb 9:27

But, a person born AGAIN (spiritually), will NEVER die spiritually. So your example fails. Epically.

Saving faith vs. lifestyle faith is nonsense.
What is truly nonsense is denying reality.

This is reality:
Saving faith results in salvation.
Lifestyle faith results in blessings and reward.

Easily proven from Scripture.

As I've shown from verses re: Children of God, for instance, The spiritual birth ends in God having Children who fit His description of His Children.
You are showing how really little of God's Word that you know.

John 1;12 and Gal 3:26 say clearly that we are children of God on the basis of faith, not how we "fit some description".

NKJ Matt. 7:22-23 "Many will say to Me in that day,`Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?' 23 "And then I will declare to them,`I never knew you; depart from Me, you who practice lawlessness!'

Enough for this one.
Seriously? This passage is about those who "have not believed". Note their appeal for why they should enter the kingdom. Their works. Why did Jesus describe them as "workers of iniquity"? Because all that they did, (note that Jesus didn't call them liars, or challenge what they did), He notes correctly that all that they did was from their own willpower, and not the power of the Spirit. Because that's all they had. Having never believed, they never had the Holy Spirit in them.

You should have known this.
 
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FreeGrace2

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I said:
"Another ad hominem. You're just full of them."

You're avoiding the issue!
No, I'm pointing out YOUR issue. What you are full of.

Besides, I only stated my own doubts about you.
You are just full of ad hominems.

You obviously did not read with comprehension what I wrote, or you would not have asked the question you asked!
I guess it wouldn't occur to you that your own writing challenges the comprehension of the reader, huh.
 
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I said:
"Saving faith results in salvation.
Lifestyle faith results in spiritual maturity."
One more, I guess:

Biblical Faith, which is ultimately, only ongoing Faith-Obedience to God our Father & our Lord Jesus Christ, results in Biblical Salvation consisting of initial salvation - walking though the narrow gate, experiential salvation - walking along the narrow path, and final salvation - resurrection into eternal life.
You're just not getting this. Even though what I posted above can be easily defended from Scripture.

And you are simply conflating 2 different types or kinds of faith. That which saves and that which blesses and rewards.

Since you only see 1 kind, you have to view salvation as a reward. Yet, Rom 4:4,5 refutes that idea.

2 faiths, once again, is nonsense.
Sure, nonsense. Nonsense that you don't want to admit the truth. But instead of saying 2 faiths, let's examine reality. Faith in Christ FOR salvation is different than faith in God FOR providence.

What is different between the 2 is the result of faith from different objectives.

For example, does trusting God for provisions save you?

Adding content to faith is growth in learning & believing more, not a different faith.
OK, let's just focus on the actual issue. The difference is between the objectives of faith.

Sure, faith is faith. It's the objective that is different and has different results.

Trusting God in one's daily life consistently WILL result in spiritual growth. This is lifestyle faith, which results in that growth.

But saving faith is directed toward the work and Person of Jesus Christ, and is FOR salvation.

All Biblical Faith is Faith-Obedience to God our Father & Jesus Christ our Lord from our first breath of Faith until our last breath of Faith here - and then onward.

Ever get to #692 & #700? How about #648 also?
Yeah. You didn't prove anything. So no need to respond to the posts.
 
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