zippy2006
Dragonsworn
Back in post #22 I said this:
I am aware that prayer is a communication and that the purpose of prayer can cover a range of things like worship, confession, thanks, petitioning or intercession on behalf of another.
Yes, I am aware of the topic. I was speaking of petitionary prayer. I am uncomfortable with your premise that says petitionary prayer is an attempt to convince or persuade God to do something.
'Petitioning' is the act of requesting God's help/intercession/intervention and it's one of a number of reasons for prayer. You can't seriously tell me that this doesn't happen. A quick trip to the Prayer Wall will supply examples.
But "requesting help" is not the same thing as convincing or persuading. That was the point.
Your argument is not unlike Bella's in post #41, but without the elitist overtones. It suggests that God needs the help of a translator/explainer if he is to really understand the request. It also implies that the less articulate among us are less likely to succeed since we can't explain ourselves that well.
I gave two replies and neither of them said that.
In both cases the assumption is that God may need more than simple one-on-one prayer to be convinced or to understand the issue.
Your arguments have been remarkably sloppy in this thread. My first response said that, assuming your rationality criterion for answering prayers, multiple prayers would be more likely to provide the proper rationality. For example:
Jason: "Ophelia, I am dying of cancer, please pray for me! One of my biggest goals in life is to earn $1 million. I keep asking God to cure me so that I might achieve that goal, but I still have cancer!"
Perhaps Ophelia loves Jason and his children, who he supports, and asks God to spare his life for these reasons. Perhaps God grants Ophelia's prayer. In such a case the additional prayer was helpful and your claim that each petitioner's reasons will be identical simply doesn't obtain. Your objection is logically flawed in many ways, and this is one of them.
It appears to significantly underestimate God's ability and turn Him into a fallible human. Why is an all-knowing God more likely to be influenced by a 'cumulative effect'.
Why is knowledge the only criterion? If God loves us as a Father loves his family, won't he be interested in granting our wishes and desires to one extent or another? Especially if they are holy desires? And why wouldn't there be a cumulative increase in the love or solicitude that God has for two people as opposed to just one person? Your claim is a bit like saying that a human father should give no more consideration to a request made by one of his daughters as opposed to a request made by all of his daughters. That doesn't make sense.
If more is better, is ten better than five or twenty better than ten?
Yes, that would seem to follow.
Do bigger requests require more prayers in support?
That's a completely different question.
I only ask them to demonstrate how awkward the 'more is better' argument becomes when taken to it's logical extreme.
They're not awkward at all, and you still haven't spelled out your difficulty in a clear, rational way.
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