dzheremi
Coptic Orthodox non-Egyptian
- Aug 27, 2014
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Disclaimer: I sincerely appreciate your response and I've read the entire post thoroughly. However, because of time constraints I may not reply to all the points you've made, so please don't take this as a slight.
Of course not. We've all got work to do.
Baptists are a subset of Christianity, and IMO one example is all I need to prove my point. And based on the responses elicited, it seems to have struck a nerve. Methinks they protesteth too much.
If I also treated all subsets of Christianity as the same, I would probably think that, too...but I don't.
I was raised Southern Baptist.
I see. I hope it wasn't too difficult on you, and am glad to see you at least thinking for yourself, even if we come to wildly different conclusions.
I am truly sorry for your experience. A young person should never have had to experience what you did at the hands of adults that should have known better and should have been looking out for your best interests.
Eh...like I said, as I look at it now as an adult, I can just imagine what a handful I must've been, and how much I obviously didn't fit in with the other kids/with what the adults wanted in their youth group. I try to be sensitive to the fact that not everyone knows what to do in every situation, so they were just bumbling through it, not really any differently than I was. Sure, as a kid (even a young teen, usually), it's normal to think that adults must have a lot of things figured out, or at lot of experiences from which to draw from to help you, but it's not always so. And it's not like I was the only kid there...there were 20-something other kids there at any given time, each of which also had their own stories. Maybe other people's were just easier to deal with? I don't know. Anyway, I don't hold grudges, but I do recognize how that period affected me, in good ways (recognizing that I don't need to be around these specific people, because what should be a helpful experience is actually an emotionally trying one at a time when I don't need any more of that) and bad (the obvious stuff: the insults, the insinuations that I was a 'bad kid' that the others should stay away from, the eventual kicking me out of the church altogether, etc.)
I don't expect anyone to be blindly defended, however, at the same time, I haven't seen too many churches/Christians calling these people out for their behavior.
There are plenty of such examples, but at least in my corner of the ecclesiastical world (Middle East/North African 'diaspora'), they're not really related to the sorts of things the OP is talking about, so I don't bring them up.
How about speech that encourages the act of hurting someone? In this case, they're using "free speech" to advocate the execution of homosexuals, adulterers, unruly children, et. al.?
I'm not a lawyer but from what I understand such speech can be taken as a threat of violence, and hence fall under the provisions that prevent incitements to physical harm or the immediate danger of it. I think this is one of those areas where the relevant rulings seem to purposely leave a lot of grey area as to how they would be applied in any given case that may be relevant to them, which is probably smart given the variety of individual instances that may potentially meet the standard where free speech may be curtailed. See, for reference, wiki's summary of Brandenburg v. Ohio (1969) and the associated rulings and impact. I would assume that the "imminent lawless action" test would be a good yardstick -- i.e., "homosexuality, adultery, disobeying your parents, etc. are all sinful, and God will punish those who commit these acts unrepentantly" is probably fine (that's espousing some kind of theology, anthropology, and eschatology, but nothing more; there's no "call to immediate action" there), but "Let's go round up all the homosexuals, adulterers, and disobedient children we can find, cos God says those people are bad!" is not (that's telling people to go out and potentially harm others for violating religious laws that they are in no way bound to in the context of a secular society).
So I think there is solid reasons for curtailing such speech even (or perhaps especially) in a secular society, yes.
Would you still feel this way if this particular Baptist church advocated your execution because you fit the description of unruly child?
I don't really understand the point of this question. Like I wrote, I recognize their right to run their church any way they want to. I am not their church. I am an individual who went to their church (not entirely voluntarily, either). They don't have any right to lay their hands on me or make any declarations about my physical person for any reason. I don't know if you caught it in my other post, but the doorman at the Presbyterian church I had actually grown up in had been found to be a pedophile (sometime later, after our family had left when the original pastor there retired in the 1980s, and was replaced with a new style 'pop evangelical' shyster...a real slick car salesman type that made my mother and a lot of the more conservative people there uncomfortable), and was sent to jail forever for his crimes against young boys, including sexual slavery. He was not shown mercy by the court, and nor should he have been, because your religion (I don't care what it is) is never an excuse or justification to physically harm people.
So, again, if the Baptist church I went to had advocated for my execution for being an unruly child (I don't know why they'd do that, but if...), I'd say no, that's not acceptable. That is a direct conflict between the personal safety and integrity of the individual (which is paramount, as per the case referenced above) and the right to 'inflammatory speech', which is usually not punishable or censorable...except in cases where exactly such a conflict arises.
This is where we part ways, my friend. I consider hate speech to be harmful and should not be tolerated in a free secular government.
I respect that this is your way of looking at it, but I don't think you can hold this opinion and also be for secular government -- at least not of the type which is fostered in the United States.
Do you think Hitler would have been able to accomplish what he did if his hate speech directed towards the Jews had been nipped in the bud? Would you consider this his right to free speech as well? Somehow defending Hitler's right to advocate execution for Jews because 'free speech,' seems reprehensible to me.
This is a mischaracterization or misunderstanding of my viewpoint. My view is that free speech is to be defended within the limits already prescribed to curtail it within the law. (In other words, I'm for those limits; I think they strike the right balance already between concerns about free speech and concerns about the effects of speech in inciting violence.) Clearly Hitler's speech was more than "Jews are bad and dirty; don't do business with them or be nice to them, because that hurts Germany" or whatever. If he had phrased things like that, he would've been virtually indistinguishable from any of the many anti-semites his time. But no, he proposed a final solution. He wrote about it and gave speeches about it well in advance of actually doing it. And then he did it, and made sure he had an entire state built up around his sick ideology to at least attempt to advance it throughout the world. So he made himself a military threat to the rest of the world. Contrast this with an equally genocidal but much more localized campaign, say, the genocides in 1990s Rwanda, and we had a conflict fueled by ethnic/tribal hatred, spurred on by hate speech broadcast from radio, etc. Kinda Hitler-y, to a point, and yet the world did not do anything about it, because it was not a legitimate threat to the outside world. UN peacekeeepers went in (eventually), but without an adequate mission statement that would actually stop the violence (I was only in my early teens I think when this happened, so I could be remembering incorrectly, but if I recall they weren't allowed to intervene, only patrol and report). Could it all have been prevented by stopping the hate speech there against the Tutsis? Yes, or at least significantly lessened. This is a good example of why limits on free speech must exist, and yet without the kind of legal framework we enjoy in the West, what could anyone really do to stop a Ugandan radio station from broadcasting what would definitely qualify as a threat of "imminent lawless action"? We were woefully ineffective and ineffectual when it came to calling what was going on what it was, at the time.
So, again, I'm not arguing for unfettered free speech all over the place. There are definitely times and places in the pretty recent past when the curtailing of speech was (or would have been, had it happened) justified out of concern for public safety. There's no reason to assume we won't face such threats again in the future, so I'm glad we have the balance that we have, and I hope to see it outlast our modern political circus.
If the imam's speech did not call for imminent violent action against whichever people (i.e., if he was just reading it in the sense of "and this is what Allah said about this group and that group", rather than "Let's go round up these people and kill them!"), then I believe I'd have to. But there's nothing that says I'd have to be happy to do so, just like I'm sure the ACLU lawyers working on behalf of the neo-Nazis' right to march through Skolkie, IL back in the 1970s probably weren't joyfully filing their briefs or whatever. Sometimes the first amendment puts us in situations we'd rather not be in, but if we believe in it, then we have to trudge on.So, if a Muslim Iman began advocating for the execution of Christians and Jews, because it's what his holy book requires, you're happy to defend his free speech?
Besides, I would want as many people to hear the imam's speech as possible, so as to disabuse themselves of the notion that all such passages are made up or taken out of context or mistranslated or whatever by 'Islamophobes' or whatever. I'm lucky in that I can get the truth from actual native Arabic speakers so I already know that's not the case, but for others they probably wouldn't believe it if it didn't come from the mouth of an imam himself. So yeah, I would defend his right to say horrible things from his book, in accordance with his faith. He has that right just as anyone of any religion does.
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