Jon Nelson Darby popularize the so-called pre-trib rapture doctrine denying documented historical facts on the origins of your theology does not change reality.
Chapter 17: The Rapture Theory - Its Surprising Origin
The Doctrine of the Rapture
First understand that the word “Rapture” is not found in the King James translation. There is also no single word used by biblical authors to describe the prophetic factors that comprise the doctrine. Its formulation came about by means of inductive reasoning. Certain biblical passages concerning the Second Coming, and the role Christians will play in that event, were blended together inductively to establish the teaching.
The modern expression “Rapture” has been invented to explain the overall teaching and the term suits the subject well. The basic tenets of the doctrine are simple. It purports that Christ will come back to this earth in two phases. He will first return secretly to
rapture His church away from this world so that they might escape the Great Tribulation to occur at the end of the age. Christ then returns in a visible advent to dispense His wrath on the world’s nations. This is the general teaching.
Many details concerning these prime factors are hotly debated. There is especially much argument over the chronological features associated with it. Some think the time lapse between the two phases will be 3 ½ years, others say 7 years. Some feel that the Rapture of the
ekklesia occurs before the Tribulation, others about mid-way through. Many suggest that the saints of God will be taken to heaven for protection, while others suggest a geographical area on this earth (as I have shown in various articles).
2 Some feel that only part of the
ekklesia will escape, while others say all will be rescued.
These variations and others have multiplied the interpretations among those holding the belief. But all are unanimous on one point: the central theme of the “Rapture Theory” (as it is normally called in the theological world) shows that Christ will return to earth in two phases. They think Christ will come at first secretly for His saints and then He will come visibly with His saints returning with Him from heaven at the actual Second Advent. In this book, when I use the term “Rapture” standing alone, I always mean the “Rapture Theory” of the pre-tribulation theorists.
The Newness of the Doctrine
It may come as a surprise but the doctrine of the Rapture is not mentioned in any Christian writings, of which we have knowledge, until after the year 1830 C.E. Whether the early writers were Greek or Latin, Armenian or Coptic, Syrian or Ethiopian, English or German, orthodox or heretic, no one mentioned it before 1830 (though a sentence in
Pseudo-Dionysius in about 500 C.E. could be so interpreted). Of course, those who feel the origin of the teaching is in the Bible would say that it ceased being taught for some unknown reason at the close of the apostolic age only to reappear in 1830. But if the doctrine were so clearly stated in Scripture, it seems incredible that no one should have referred to it before the 19th century.
The lateness of the doctrine does not necessarily mean the teaching is wrong (only the plain statements of the Bible can reveal that). It does show that thousands of eminent scholars over seventeen centuries (including the most astute “Christian Fathers” and those of the Reformation and post-Reformation periods) must be considered prophetic dunces for not having understood so fundamental a teaching. This lapse of seventeen centuries when no one elaborated on the doctrine must be viewed as an obstacle to accepting its reliability.
The Beginnings of the Doctrine
The result of a careful investigation into the origin of the Rapture was published in 1976. This was in an excellent research book that deserves to be read by all people interested in the subject. Its title:
The Unbelievable Pre-Trib Origin by Dave MacPherson.
3 He catalogs a great deal of historical material that answers the doctrine’s mysterious derivation. I wish to review the results of his research.
In the middle 1820’s a religious environment began to be established among a few Christians in London, England which proved to be the catalyst from which the doctrine of the Rapture emerged. Expectations of the soon coming of our Lord were being voiced. This was no new thing, but what was unusual was the teaching by a Presbyterian minister named Edward Irving that there had to be a restoration of the spiritual gifts mentioned in 1 Corinthians chapters 12–14 just before Christ’s Second Advent. To Irving, the time had come for those spiritual manifestations to occur. Among the expected gifts was the renewal of speaking in tongues and of prophetic utterances motivated by the spirit.
Irving began to propagate his beliefs. His oratorical skills and enthusiasm caused his congregation in London to grow. Then a number of people began to experience the “gifts.” Once this happened, opposition from the organized churches set in. It resulted in Irving’s dismissal from the Presbyterian Church in 1832. His group established themselves as the Catholic Apostolic Church and continued the teachings of Irving. These events were the beginnings of what some call present day Pentecostalism. Some church historians referred to Irving as “the father of modern Pentecostalism.”
What does this have to do with the origin of the Rapture doctrine? Look at what happened in the year 1830 — two years before Irving’s dismissal from the Presbyterian Church. In that year a revival of the “gifts” began to be manifested among some people living in the lowlands of Scotland. They experienced what they called the outpouring of the Spirit. It was accompanied with speaking in “tongues” and other charismatic phenomena. Irving preached that these things must occur and now they were.
On one particular evening, the power of the Holy Spirit was said to have rested on a Miss Margaret Macdonald while she was ill at home. She was dangerously sick and thought she was dying. In spite of this (or perhaps because she is supposed to have come under the “power” of the spirit) for several successive hours she experienced manifestations of
“mingled prophecy and vision.” She found her mind in an altered state and began to experience considerable visionary activity.
The message she received during this prophetic vision convinced her that Christ was going to appear in two stages at His Second Advent, and not a single occasion as most all people formerly believed. The spirit emanation revealed that Christ would first come in glory to those who look for Him and again later in a final stage when every eye would see Him. This visionary experience of Miss Macdonald represented the prime source of the modern Rapture doctrine as the historical evidence compiled by Mr. MacPherson reveals.
