Is the Rapture shown in 1Thess 4 showing in Revelation? If so, where?

Is the Rapture showing in Revelation?


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Douggg

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Douggg copied and pasted Ezekiel 39:19

19 And ye shall eat fat till ye be full, and drink blood till ye be drunken, of my sacrifice which I have sacrificed for you.

claninja wrote back: "My sacrifice which I have sacrificed for you". Definitely a reference to Christ.
John 6:53-55 Truly, truly, I tell you, unless you eat the flesh and drink the blood of the Son of Man, you have no life in you. Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day. For My flesh is real food, and My blood is real drink.

__________________________________________________________________

claninja, in Ezekiel 39:19, Jesus is speaking about the ones he had just slain so that the birds and beasts eat on their dead bodies.

It is not a reference to Jesus's sacrifice on the cross. Ezekiel 39:17-19 corresponds to Revelation 19:17-18.

And psalms 2 corresponds to the heathen assembling themselves to make war on Jesus. And Jesus being placed as King on Mt. Zion, inspite of their desires.
The Prophecy of Ezekiel 39 is against Gog, who is the ruler of Meshech and Tubal
Ezekiel 39:1 Son of man, prophesy against Gog and say: ‘This is what the Sovereign Lord says: I am against you, Gog, chief prince ofa Meshek and Tubal.
If we notice, In Ezekiel 29, God prophecies against Egypt
Ezekiel 29:2 Son of man, set your face against Pharaoh king of Egypt and prophesy against him and against all Egypt
God states he will use Babylon to conquer Egypt
Ezekiel 29:17,19-20 In the twenty-seventh year, in the first month on the first day, the word of the Lord came to me. Therefore this is what the Sovereign Lord says: I am going to give Egypt to Nebuchadnezzar king of Babylon, and he will carry off its wealth. He will loot and plunder the land as pay for his army. I have given him Egypt as a reward for his efforts because he and his army did it for me, declares the Sovereign Lord.
In Ezekiel 32, God prophecies that Egypt will go down into the pit
Ezekiel 32:17-18 In the twelfth year, on the fifteenth day of the month, the word of the Lord came to me: “Son of man, wail for the hordes of Egypt and consign to the earth below both her and the daughters of mighty nations, along with those who go down to the pit
Notice, that by the time Egypt gets to the pit, Assyria, Elam, MESHECH AND TUBAL are already there.
Ezekiel 32:26 Meshek and Tubal are there, with all their hordes around their graves.
You are going the wrong way, claninja. Ezekiel 39 is future, not past. And it so close too.
 
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Douggg

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So you believe in 2 'last days' where the spirit is poured out then?
Ezekiel 39:29 I will no longer hide my face from them, for I will pour out my Spirit on the people of Israel, declares the Sovereign Lord.”
Acts 2:16-17 But this is what was uttered through the prophet Joel:“‘And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh,
I know that we are living the last days.
as a response to verses that show the Resurrection/rapture occur after the tribulation, at the coming of Christ (Daniel 12, Matthew 13, Matthew 24, 1 corinthians 15, 1 thessalonians 4). So I would appreciate why my conclusions are wrong about those specific verses from post #74?

Here is each one...


According to the book of Daniel, The resurrection happens after the tribulation:
Daniel 12:2 Multitudes who sleep in the dust of the earth will awake: some to everlasting life, others to shame and everlasting contempt.
The angel was indicating at that general timeframe. For specifics, a person has to go to the other passages in the bible about the resurrection of the dead. If we didn't have those other passages in the bible and being told the details - then we might think otherwise.

You are coming to wrong conclusion of thinking Daniel 12:2 is pinpointing a universal resurrection of the righteous and unrighteous as being immediately after the great tribulation.

According to Jesus the angels are sent at the end of the age to harvest
Matthew 13:39 The harvest is the end of the age, and the harvesters are angels.

Again, you are citing general principles, which Jesus is using parables to teach. That particular parable applies to the end of the this present world... a thousand years after Jesus returns to earth. The translation you are using uses the word end of the age.

The KJV it is written end of this world in verse 40, which would make it clear.

39 The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.

40 As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.

According to Jesus, the angels gather the elect at the end of the age, at his coming after the tribulation:
Matthew 24:30-31 “Then will appear the sign of the Son of Man in heaven. And then all the peoples of the earthc will mourn when they see the Son of Man coming on the clouds of heaven, with power and great glory.d 31And he will send his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of the heavens to the other.
Which in Ezekiel 39:17-20 is after the great tribulation, at the end of it, corresponding to Revelation 19:17-18.

According to Paul, the dead rise at Christ's coming
1 Corinthians 15:23 But each in turn: Christ, the firstfruits; then, when he comes, those who belong to him
1 Thessalonians 4:16 For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first.
According to Paul, after the dead rise, then those who are alive will be caught up
1 Thessalonians 4:17 After that, we who are still alive and are left will be caught up together with them
I think you are concluding that "when he comes" to be the literal day Jesus returns to earth in Revelation 19.

But you have drawn a wrong conclusion of "when he comes". When he comes, is when Jesus comes to provide the escape from the beginning years of the Day of the Lord. Raising the dead in Christ, and translating the living in Christ.

The resurrection and rapture of 1Thessalonians4:17 has to fit with being before the beginning years of the Day of the Lord and in Paul's detail explanation made about the Day of the Lord catching the unsaved by surprise, unprepared, and how it would be different for them who are saved with the rapture being in 1Thessalonians5:9-11.

9 For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,

10 Who died for us, that, whether we wake or sleep, we should live together with him.

11 Wherefore comfort yourselves together, and edify one another, even as also ye do.

I am comforted by those verses, and I am trying to edify you to be likewise. :prayer:
 
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Erik Nelson

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I know that we are living the last days.


Here is each one...



The angel was indicating at that general timeframe. For specifics, a person has to go to the other passages in the bible about the resurrection of the dead. If we didn't have those other passages in the bible and being told the details - then we might think otherwise.

You are coming to wrong conclusion of thinking Daniel 12:2 is pinpointing a universal resurrection of the righteous and unrighteous as being immediately after the great tribulation.



Again, you are citing general principles, which Jesus is using parables to teach. That particular parable applies to the end of the this present world... a thousand years after Jesus returns to earth. The translation you are using uses the word end of the age.

The KJV it is written end of this world in verse 40, which would make it clear.

39 The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.

40 As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.

Which in Ezekiel 39:17-20 is after the great tribulation, at the end of it, corresponding to Revelation 19:17-18.

I think you are concluding that "when he comes" to be the literal day Jesus returns to earth in Revelation 19.

But you have drawn a wrong conclusion of "when he comes". When he comes, is when Jesus comes to provide the escape from the beginning years of the Day of the Lord. Raising the dead in Christ, and translating the living in Christ.

The resurrection and rapture of 1Thessalonians4:17 has to fit with being before the beginning years of the Day of the Lord and in Paul's detail explanation made about the Day of the Lord catching the unsaved by surprise, unprepared, and how it would be different for them who are saved with the rapture being in 1Thessalonians5:9-11.

9 For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,

10 Who died for us, that, whether we wake or sleep, we should live together with him.

11 Wherefore comfort yourselves together, and edify one another, even as also ye do.

I am comforted by those verses, and I am trying to edify you to be likewise. :prayer:
offer that there is an important distinction between "end of the Age" (= Rev 19/20) at the beginning of the Millennium vs. "The End of earth" (=Rev 20:11) at Final Resurrection & Judgement.

The former prefigures the latter. Similar. Not identically the same.

Separately, offer that the Millennium began when Christianity spiritually defeated the Beast and converted the pagan Greco-Roman world in the 4th century AD days of Constantine and the Christian Council of Nicea ("Victory" in Greek)

Nicean "Victory" = Rev 19
Constantine = physical manifestation of Christian conqueror figure of Rev 19


Christian-dominated medieval era = Millennium

modern era = Rev 20:7-9
 
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Erik Nelson

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... Ezekiel 39:19, Jesus is speaking about the ones he had just slain so that the birds and beasts eat on their dead bodies... Ezekiel 39:17-19 corresponds to Revelation 19:17-18.
powerfully persuasive parallel imagery...

but Ezek 39 also unambiguously references Gog & Magog === Rev 20:7-9

Don't we have to side with the unambiguous (Gog & Magog = Rev 20) over the seemingly similar but ambiguous (carrion crows = Rev 19) ?
 
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Douggg

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powerfully persuasive parallel imagery...

but Ezek 39 also unambiguously references Gog & Magog === Rev 20:7-9

Don't we have to side with the unambiguous (Gog & Magog = Rev 20) over the seemingly similar but ambiguous (carrion crows = Rev 19) ?
Erik, in Revelation 20:7-9, what do you think about the attackers, coming from all directions upon Israel and Jerusalem, doing so in the spirit of Gog and Magog, which would have been recorded a thousand years before?

Another way of saying Gog and Magog all over again.
 
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Erik Nelson

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Erik, in Revelation 20:7-9, what do you think about the attackers, coming from all directions upon Israel and Jerusalem, doing so in the spirit of Gog and Magog, which would have been recorded a thousand years before?

Another way of saying Gog and Magog all over again.
so... Gog & Magog II, Gog & Magog redivivus

same Satanic spiritual "source", same manifested behavior on earth, "Gog & Magog all over again"...

very plausible... makes sense, too, Rev 19 -> Second Coming, such that Christ could in fact reign during the Millennium... Rev 20 is where Christ on earth gives the Kingdom to the arriving Father ?

having nothing better to offer, I won't argue, @keras drew a persuasive parallel between the language of Rev 19 and Ezekiel 39:17. It would be case closed, except for Rev 20:7-9 (re-)mentioning Gog & Magog explicitly.

Here're some more valid points to consider, Matthew 5:17 says "heaven & earth have passed away" or else we're still under the Law which is as yet unfulfilled!

And all of the OT allusions in the NT use bombastic exaggerated figurative apocalyptic "heaven & earth" language, maybe more to express God's Wrath, than anything which manifests on an actually universal, cosmic scale. Joseph's dream in Genesis 37 uses "sun, moon, 11 starry constellations" == Jacob + wife + sons... such that the figurative symbolic travails afflicting "sun, moon, stars" symbolizes tribulations of physical Israel.

I do think the full hyper-preterist position takes things too far, I can't conflate Babylon = city where Crucifixion occurred = Jerusalem... with Beast = pagan Roman empire... but wherever someone says something true, such truth "should" be acknowledged

 
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claninja

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claninja, in Ezekiel 39:19, Jesus is speaking about the ones he had just slain so that the birds and beasts eat on their dead bodies.

It is not a reference to Jesus's sacrifice on the cross. Ezekiel 39:17-19 corresponds to Revelation 19:17-18.

It absolutely is a reference or shadow to Christ. Was not Christ crucified on a mountain. Do we not drink the blood and eat the flesh of Christ?

Luke 23:33 When they came to the place called The Skull, they crucified Him there, along with the criminals, one on His right and the other on His left.

John 6:53-55 Jesus said to them, “Very truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise them up at the last day. For my flesh is real food and my blood is real drink. Whoever eats my flesh and drinks my blood remains in me, and I in them.

Considering the rider on the horse kills his enemies with a 'sword coming out of his mouth', It appears this is the Gospel that is being used to conquer the nations. Unless you believe Jesus literally comes to earth cutting down his enemies with a literal sword in his mouth, swinging his head around in sword battles?
Revelation 19:21 The rest were killed with the sword coming out of the mouth of the rider on the horse, and all the birds gorged themselves on their flesh.
Hebrews 4:12-13 For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account.

And psalms 2 corresponds to the heathen assembling themselves to make war on Jesus. And Jesus being placed as King on Mt. Zion, inspite of their desires.

Psalm 2 was fulfilled at the cross:

Acts 4:25-28
You spoke by the Holy Spirit through the mouth of your servant, our father David “ ‘Why do the nations rage and the peoples plot in vain? The kings of the earth rise up and the rulers band together
against the Lord and against his anointed one
.bc Indeed Herod and Pontius Pilate met together with the Gentiles and the people of Israel in this city to conspire against your holy servant Jesus, whom you anointed. They did what your power and will had decided beforehand should happen

I know that we are living the last days.

A lot of people have said this throughout the centuries......
 
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claninja

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The angel was indicating at that general timeframe.

Which puts the resurrection around the time of the tribulation:
Daniel 12:1 At that time Michael, the great prince who protects your people, will arise. There will be a time of distress such as has not happened from the beginning of nations until then. But at that time your people—everyone whose name is found written in the book—will be delivered

Which corresponds to christ's olivet discourse
Matthew 24:29 “Immediately after the distress of those days

For specifics, a person has to go to the other passages in the bible about the resurrection of the dead. If we didn't have those other passages in the bible and being told the details - then we might think otherwise.

Which other passages are those?

You are coming to wrong conclusion of thinking Daniel 12:2 is pinpointing a universal resurrection of the righteous and unrighteous as being immediately after the great tribulation.

Does Christ come before or after the great tribulation? After
Matthew 24:29 “Immediately after the distress of those days
The resurrection occurs AT Christ's coming
1 Thessalonians 4:16 For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first.

Again, you are citing general principles, which Jesus is using parables to teach. That particular parable applies to the end of the this present world... a thousand years after Jesus returns to earth. The translation you are using uses the word end of the age.

The KJV it is written end of this world in verse 40, which would make it clear.

39 The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.

40 As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.

The greek word is aion, not kosmos.

But you have drawn a wrong conclusion of "when he comes". When he comes, is when Jesus comes to provide the escape from the beginning years of the Day of the Lord. Raising the dead in Christ, and translating the living in Christ.

No, Jesus tells believers to flee in order to escape the great tribulation.
Matthew 24:16, 20 then let those who are in Judea flee to the mountains. Pray that your flight will not take place in winter or on the Sabbath

The resurrection and rapture of 1Thessalonians4:17 has to fit with being before the beginning years of the Day of the Lord and in Paul's detail explanation made about the Day of the Lord catching the unsaved by surprise, unprepared, and how it would be different for them who are saved with the rapture being in 1Thessalonians5:9-11.

Notice what happens at the coming of the Lord:

Resurrection of righteous
1 Thessalonians 4:16 For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first.

Resurrection of unrighteous
2 thessalonians 1:9 They will be punished with everlasting destruction and shut out from the presence of the Lord and from the glory of his might on the day he comes to be glorified in his holy people

For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,

10 Who died for us, that, whether we wake or sleep, we should live together with him.

11 Wherefore comfort yourselves together, and edify one another, even as also ye do.

1 Thessalonians 4:13-14 But we do not want you to be uninformed, brothers, about those who are asleep (κοιμάομαι), that you may not grieve as others do who have no hope. For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep (κοιμάομαι). For this we declare to you by a word from the Lord,d that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep (κοιμάομαι)

Greek word for sleep in this passage: κοιμάομαι (koimaó): sleep, figuratively of physical death


1 Thessalonians 5:5-10 For you are all children of light, children of the day. We are not of the night or of the darkness. So then let us not sleep (καθεύδω), as others do, but let us keep awake (γρηγορέω) and be sober. For those who sleep (καθεύδω), sleep (καθεύδω) at night, and those who get drunk, are drunk at night. But since we belong to the day, let us be sober, having put on the breastplate of faith and love, and for a helmet the hope of salvation. For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ, who died for us so that whether we are awake (γρηγορέω) or asleep (καθεύδω) we might live with him.

Greek for sleep in this passage: καθεύδω (katheudó): sleep; yield to sloth and sin

Greek for awake in this passage: γρηγορέω (grégoreó): watchful, alert



It must be noticed here, that the Greek verb for sleep in 1 Thessalonians 4 is different than the Greek verb for sleep in 1 Thessalonians 5. The context of 1 Thessalonians 4 determines that the Greek word for sleep is figurative of physical death. It can also be verified, through multiple scriptures that this Greek word for sleep, κοιμάομαι (koimaó), can mean physical death (Matthew 27:52, 1 Corinthians 15:20, Acts 7:50, Acts 13:36, John 11:11). It is typically used for specifically for believers or saints who have died. However, nowhere in scripture is this Greek word for sleep translated as spiritually asleep or dead.

When Paul moves on to 1 Thessalonians 5, he is no longer using the same Greek word for sleep that he used in 1 Thessalonians 4. He begins to use the Greek word καθεύδω (katheudó), which can mean literal sleep, or figuratively of yielding to sin (Ephesians 5:14). Never is this greek verb translated as figuratively for physical death in other scriptural passages.

This verse is not about being physically dead or alive, based on the language used by Paul. In keeping the with context, Paul is writing to believers ("us" "we") who are alert (fully prepared) and those who are sleeping (not prepared) for the coming of Christ.

1 Corinthians 3:12-15 If anyone builds on this foundation using gold, silver, costly stones, wood, hay or straw, 13their work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each person’s work. 14If what has been built survives, the builder will receive a reward. If it is burned up, the builder will suffer loss but yet will be saved—even though only as one escaping through the flames.
 
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DavidPT

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maybe "Parousia" represents a spiritual (non-physical) coming event?

would fit a Rev 19/Rev 20 context

Eph 2:2 speaks of the Demonic domination of "the air"... perhaps Christians rising into the "air" symbolizes the Church rising into and spiritually conquering "Demonic territory" and so a "victory over Demonic influences" ?

Eph 2:2 uses the word "aer" (air) in a manner spiritually similar & comparable to 1 The 4:17 and Revelations. Acts and 1 Cor usages appear, prima facie, more incidental & trivial by comparison.


My advice, stick to the actual context. That way you have zero reason to entertain that the coming might be meaning spiritual in this case. Until you mentioned that in this post, not one single time in all of my life did it even cross my mind that the coming might not be a physical coming here.

I can't think of one Scripture, where "Parousia" is used in regards to Christ, that a physical coming is not meant.
 
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Erik Nelson

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My advice, stick to the actual context. That way you have zero reason to entertain that the coming might be meaning spiritual in this case. Until you mentioned that in this post, not one single time in all of my life did it even cross my mind that the coming might not be a physical coming here.

I can't think of one Scripture, where "Parousia" is used in regards to Christ, that a physical coming is not meant.
So is Rev 19 the 2nd Coming ?
 
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seventysevens

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A lot of people have said this throughout the centuries......
And they were wrong , as the last days events have not yet been fulfilled , while for some folks they don't believe we are in the last days now , they cannot prove otherwise because the last days events have not yet been fulfilled , we can see that there is the lining up of the events that can very likely happen very soon - a person does not even need any eschatology views to see that there has been no time in prior history that mankind had the ability to wipe out all of mankind on earth with the mere push of a few buttons and release many nuclear weapons that not only will instantly kills hundreds of millions of people in a few seconds of time - but also the high levels of radiation that will continue to kill people that were outside the range of the blast and the radiation prevents life from living in the affected ares for hundreds or thousands of years to come , and mass chemical attacks just to name a few things - at no time in the past has this been possible. There are people with such hatred that they are willing to kill everyone , even themselves just because they don't want someone else to live
 
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Dave Watchman

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Is the Rapture shown in 1Thess 4 showing in Revelation? If so, where?
Discuss please..........

I vote yes.

It's right here:

"And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood; And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind.​

The "sackcloth sun" here is the same one as the "darkened" sun from Matthew 24. And the "stars" that fall are the same "stars" from Matthew 24. These are the "stars" of heaven. These are the "stars" from Joel 38:

"As the morning stars sang together
and all the angels shouted for joy?

Like a Hebrew couplet, the "stars" and the "angels" are the same thing.

But we are the untimely Figs,
The winter Fruit,
When shaken by a mighty wind.

God transferred some things around in the NT. The "glorious land", the "holy place". For not all who are descended from Israel belong to Israel. We are not all the children of the flesh who are the children of God, but the children of the promise are counted as offspring. And those who are in Judea, in Judah, flee to the mountains. Those who are in Jesus, the Lion of the tribe of, and we are of that Tribe.

"Like grapes in the wilderness, I found Israel. Like the first fruit on the fig tree in its first season, I saw your fathers.​

But we are now the seed of Abraham, the Israel of God. The raptured individuals from the sixth seal are the fruit from this same tree, the untimely or winter fruit of this tree.

And the "stars" that fall from Heaven, are falling in a controlled flight, as a sky diver would. Each of these stars will be on a mission to grab one of us, to gather His elect from the four corners.

That's the sign of the Son of Man. In three days "I will raise it up". He was talking about His Body. We are that Body of Christ. But Jesus didn't do his own resurrection, His Father, our Father did. So He wasn't saying, destroy this temple and in three days I will resurrect myself, He was saying that in three days His believers will all have passed from death into life. Verily He said to us, it's a sure thing. Because we know that the One who raised the Lord Jesus from the dead will also raise us with Jesus and present us with you to himself.

"Because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.”​

So the sign of the Son of Man is the rapture. We won't see the sign of the Son of Man because we ARE the sign of the Son of Man. That's the Fig Tree when it sheds it's WINTER fruit when shaken by a mighty wind.

At the 7th trumpet the dead in Christ rise and then in a split second, we who remain alive will join them in the air. Billions of resurrected saints from all of history light up the stratosphere. Some will shine like the brightness of heaven, others will shine like the stars forever and ever. Then a billion more holy angels are sent to gather them from the four corners of the heavens.

And all the tribes of the earth will mourn the worst day in their lives, they missed the boat. We won't mourn because we won't be included with the tribes of the earth anymore. We are in the best Tribe, the Lion of the Judah Tribe. Our appearance in the sky will be a unique event in history. Some will shine like the sky above, some like the stars forever and ever. And THEY will see the sign of the Son of Man, an awesome confirmation of the rest of the dead's worst fears.

Do some more couplets man.

The Hebrew Couplet.

Psalm 24:7

"Lift up your heads, O gates!
And be lifted up, O ancient doors,
that the King of glory may come in.

This should be the classic example of the Hebrew couplet. The "gates" are the same thing as the "ancient doors". Easy right? Like poetry.

Isaiah 34:8

"For the LORD has a day of vengeance,
a year of recompense for the cause of Zion.

In this case a "day" of vengeance, appears to the the equivalent to a "year" of recompense.

Daniel 8:19

"I am going to tell you what will happen later in the time of wrath,
because the vision concerns the appointed time of the end.

Gabriel is telling Daniel that the "time of wrath" is the same thing as the "appointed time of the end". The appointed time of the end IS the time of wrath.

Psalm 24:1

"The earth is the Lord's, and everything in it,
the world, and all who live in it;

"For he founded it upon the seas
and established it upon the waters.

Ultimate Couplet,
Peaceful Sabbath.


"Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
 
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Douggg

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This verse is not about being physically dead or alive, based on the language used by Paul. In keeping the with context, Paul is writing to believers ("us" "we") who are alert (fully prepared) and those who are sleeping (not prepared) for the coming of Christ.
Absolutely not. In 1Thessalonians 5:10, Paul talking about the dead in Christ and them who are alive in Christ, Paul was not contradicting what Jesus said in Luke 21:34-36. Which Paul would have to be in your (mis) interpretation.

In addition, it would make no sense that Paul was including those who were in the same category of those were saying peace and safety - to be raptured- and were figuratively in darkness.

Separately, if you want to say that them (within Christianity ) who reject the rapture as the way to escape the beginning years of the Day of the Lord, as not being taken in the rapture - as a separate track - then I can agree with that notion.

But what you seem to be saying is it doesn't make any difference to what a person believes or promotes. While I am sayng, it does. You can't argue against being spared from going through the great tribulation and still expect God to rapture you ahead of it.
 
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ewq1938

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I vote yes.

It's right here:

"And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood; And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind.​

The "sackcloth sun" here is the same one as the "darkened" sun from Matthew 24. And the "stars" that fall are the same "stars" from Matthew 24. These are the "stars" of heaven. These are the "stars" from

While that is the right timeframe for the rapture, it still remains that the rapture is not described anywhere in Revelation.
 
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Davy

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Discuss please..........

1Thessalonians 4:17
Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air.
And thus we shall always be with the Lord.

There is no 'direct' language of the "caught up" event like 1 Thess.4 in Revelation. There is only timing references to it.

Jesus warning the Church in Rev.16:15 on the 6th Vial that He comes "as a thief" is a reference to it via the "day of the Lord" events which occur on the last day of this world.

The "great multitude" of Rev.7, which is a future-forward view after Christ's return, John is asked from whence came they. That is pointing to the "caught up" event and the resurrection events to occur on the last day of this world.

The Rev.11:12 event of God's two witnesses being raised from the dead the same hour of the 7th trumpet reveals the most detail in Revelation of the 1 Thess.4 events.

Rev.19:11 forward points to the timing of 1 Thess.4 with those armies from heaven upon white horses that follow Jesus from Heaven being the saints that Paul said Jesus will bring with Him when He comes. That happens immediately prior to that great battle shown there in Rev.19 which is the same event of Armageddon in Rev.16 on the 7th Vial.

(The 7th Vial is poured out into the 'air', not on the earth. It symbolizes the 'change' 'at the twinkling of an eye' of those alive on earth, and the event of God's consuming fire burning man's works off the earth on that day. That is actually what the final battle in Rev.19 is, not a literal contact of armies type battle like during this present world. Rev.16 reveals hailstones weighing a "talent" (75-120 lbs.) will fall upon those armies at the battle of Armageddon. Christ will defeat those armies using natural events, not literal weapons of battle.)
 
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Erik Nelson

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There is no 'direct' language of the "caught up" event like 1 Thess.4 in Revelation. There is only timing references to it.

Jesus warning the Church in Rev.16:15 on the 6th Vial that He comes "as a thief" is a reference to it via the "day of the Lord" events which occur on the last day of this world.

The "great multitude" of Rev.7, which is a future-forward view after Christ's return, John is asked from whence came they. That is pointing to the "caught up" event and the resurrection events to occur on the last day of this world.

The Rev.11:12 event of God's two witnesses being raised from the dead the same hour of the 7th trumpet reveals the most detail in Revelation of the 1 Thess.4 events.

Rev.19:11 forward points to the timing of 1 Thess.4 with those armies from heaven upon white horses that follow Jesus from Heaven being the saints that Paul said Jesus will bring with Him when He comes. That happens immediately prior to that great battle shown there in Rev.19 which is the same event of Armageddon in Rev.16 on the 7th Vial.

(The 7th Vial is poured out into the 'air', not on the earth. It symbolizes the 'change' 'at the twinkling of an eye' of those alive on earth, and the event of God's consuming fire burning man's works off the earth on that day. That is actually what the final battle in Rev.19 is, not a literal contact of armies type battle like during this present world. Rev.16 reveals hailstones weighing a "talent" (75-120 lbs.) will fall upon those armies at the battle of Armageddon. Christ will defeat those armies using natural events, not literal weapons of battle.)
Rev 11 does not say the 2 witnesses are raised in the same hour as the 7th trumpet... rather the 7th trumpet "comes quickly afterwards"...

some vague amount of time elapses between the two events
 
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Davy

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Rev 11 does not say the 2 witnesses are raised in the same hour as the 7th trumpet... rather the 7th trumpet "comes quickly afterwards"...

some vague amount of time elapses between the two events

You really cannot add another time frame between verse 13 and the 7th trumpet. The two witnesses being raised from the dead in conjunction with that great earthquake within the same hour is pointing to Jesus' 2nd coming and "day of the Lord" events.

Rev 11:12-15
12 And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them.

13 And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven.


14 The second woe is past; and, behold, the third woe cometh quickly.

15 And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of His Christ; and He shall reign for ever and ever.

KJV


Here is more about that "great earthquake" event for the last day of this world...

Rev 16:18-21
18 And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great.


19 And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath.

20 And every island fled away, and the mountains were not found.

21 And there fell upon men a great hail out of heaven, every stone about the weight of a talent: and men blasphemed God because of the plague of the hail; for the plague thereof was exceeding great.
KJV
 
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claninja

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Absolutely not. In 1Thessalonians 5:10, Paul talking about the dead in Christ and them who are alive in Christ,

In 1 Thessalonians 4, paul is taking about those sleeping (dead) in Christ. In 1 Thessalonians 5 Paul uses a different Greek word for sleep to discuss those who are alert and those asleep.

Paul was not contradicting what Jesus said in Luke 21:34-36. Which Paul would have to be in your (mis) interpretation.

I agree, Paul is not contradicting Christ.

But what you seem to be saying is it doesn't make any difference to what a person believes or promotes.

It definitely does make a difference what a believer believes.

Are there times and seasons when your faith struggles and you are not as alert as you should be? I know there are times like that for me. Does that make those times of not being alert ok? No, but I thank God that he is faithful, when I am at times faithless.

Do you think Christ will come when many believers are going through the motions of life and not completely alert? I bet so. Does Christ still dwell with us, when we are not 100% perfect. You bet.
 
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Erik Nelson

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You really cannot add another time frame between verse 13 and the 7th trumpet. The two witnesses being raised from the dead in conjunction with that great earthquake within the same hour is pointing to Jesus' 2nd coming and "day of the Lord" events.

Rev 11:12-15
12 And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them.

13 And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven.


14 The second woe is past; and, behold, the third woe cometh quickly.

15 And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of His Christ; and He shall reign for ever and ever.

KJV


Here is more about that "great earthquake" event for the last day of this world...

Rev 16:18-21
18 And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great.


19 And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath.

20 And every island fled away, and the mountains were not found.

21 And there fell upon men a great hail out of heaven, every stone about the weight of a talent: and men blasphemed God because of the plague of the hail; for the plague thereof was exceeding great.
KJV
agree that Rev 11:13 = earthquake = Rev 16:18, certainly very logical to conclude so

Rev 11:14 introduces a "quick" amount of time between 6th - 7th trumpets

2 Pet 3 says "quick" could be a day or a thousand years

think we'd be wise to remember Lev 26

the 7-fold calamities of Revelation allude to Lev 26's 7-fold woes for unbelief

the point is to allude to Lev 26 and charge the recipients of Divine Wrath with unbelief

it does not necessarily mean there are no other "trumpets"

though again hard to be sure one way or another
 
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ewq1938

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Rev 11:14 introduces a "quick" amount of time between 6th - 7th trumpets

Not quite:

Rev 11:14 The second woe is past; and, behold, the third woe cometh quickly.

Once the 6th has passed, the 7th will come quickly and no, that doesn't mean a long period of time. I believe a matter of minutes if even that long.
 
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