IF women's silence is a command - because it is in God's word, and Paul was inspired by the Spirit, then it's a command from God, is his will and what he wants. So it should have happened everywhere.
To say "God has commanded women to be silent for these reasons ........ EXCEPT when he tells them to pray, prophesy and worship", is inconsistent and confusing.
It's not inconsistent nor confusing. Exceptions exist throughout scripture. In the OT killing a human was punishable by death, except if the killing was an accident--then the killer could flee to a city of refuge. Jesus taught that divorce is a sin in all cases except in the case of adultery.
Also, rarely in scripture is something spelled out in it's entirety, detail by detail. Take the plan of salvation for example (although you may disagree with this too...):
There are multiple passages that deal with salvation (our sins being forgiven from God + our place in the body of Christ). There are some passages that just mention faith or others that just mention grace or other passages mentioning a work (such as "if you do not forgive others, then your Father will not forgive you" -Mat 6:14-15).
Salvation consists of the following things God's grace, Jesus' sacrifice, hearing God's word, believing in it, confessing Christ, repenting from sins, being baptized (in water), and being faithful unto death.
ALL those things are involved in your salvation/necessary to be right with God. But they are found throughout the NT! They are not all neatly found in once place.
(See Eph 2:4-5 + 1 Cor. 15:1-8 + Acts 16:31 + Mat 10:32 + Acts 11:18 + Acts 2:38 + 1 Peter 2:2).
Likewise it is not unreasonable that multiple passages are needed to be understood before coming to a conclusion about women's roles in the church.
Just because 2 passages contain messages that are seemingly contradictory or confusing at first glance, doesn't mean that they don't make sense. They don't ACTUALLY contradict. It just means there is more study to be had.
This topic is always being discussed somewhere on CF; I've been in dozens of discussions.
To be honest, it's very unlikely that I will change my mind, because:
a) The Scriptures that are quoted to "prove" that women cannot be ordained, or even preach, don't say what people claim that they do.
b) A lot of the arguments given either don't make sense or are illogical - and God is a God of order and logic, and gave us minds and the ability to reason and decide.
c) People have insisted that they take, and we are to take, these Scriptures literally - and yet they have a more liberal attitude to other Scriptures.
d)If we DID take those Scriptures literally, they would contradict other Scriptures.
e) I know women who have been called by God to be preachers or Ministers/Pastors. They have done this with the permission and under the authority of the Lord and the church. They have not been rebuked, corrected or removed by God for "sin"; in many cases they have been, and are, a blessing to the church. I KNOW how God has called me to preach, and I want only to do hos will.
I put this reason last in the list because some people think that I am in favour of this only because of my feeling or experience.
a) It's best to take scripture at face value, within it's immediate context + letting other passages in the bible to help decipher any given teaching.
b) No personal offense, but your argument is confusing to me. You mention women "feeling" they are called to certain ministries.
Well, I could say that I feel called by God to persuade you with the scriptures to agree with Paul that taught women are to be under authority of men in the church.
Obviously both of us can't be right...so any "feelings" we have are of little regard at the end of the day. Scripture must interpret scripture. The best thing we can do is just accept it EVEN if it doesn't seem 100.00% clear on all the hows/whats/whys.
c) Humans are inherently flawed, so it's not wise to lack clarity or lose faith over something because of some persons' inconsistencies. Ultimately, we all just need to read the word and let is convict us with what it says.
d) They do not contradict other scriptures.
e) I understand that you have more than just feelings for why you do what you do. Just as you say you KNOW you are doing the right thing, I KNOW that I am doing the right thing by telling you you're wrong.
But like I just said we both can't be right.
And honestly, i'm not trying to be arrogant. It just saddens me how much secular society has crept into and influenced the church--to the point that a lot of places aren't even "the church" anymore because of how far they have strayed.
This is just speculation, but if we were both born 200 years ago in an english speaking country then we would probably have a more similar understanding of this topic.
It's NOT proof because Scripture doesn't say that, Jesus didn't teach it and there are Scriptural examples of women teaching, preaching the word and leading men. God himself raised up women to be prophets, evangelists, judge over the nation, deaconesses, and deacons, in church. In Scripture, men were taught, healed, restored, saved from death and given the Good News about Jesus, because a woman told them, was used to bring about their healing or imparted that knowledge to them. God did not establish an "eternal principle" about a woman's role, and then break his own principle by allowing women to do the thing that he did not want them to do.
PROOF would be if Scripture said, "it is God's will that no woman should be allowed to preach the Gospel - ever." Or "Jesus said, 'go into the world .... preach, teach and make disciples - but women don't need to obey this'." OrJ ""Jesus said, 'I will build my church and the gates of hell will never be able to overcome it - UNLESS a woman takes a leadership role, then you're on your own'."
If the Bible said this, if Jesus had taught, and shown by example, that women were never to preach or lead; if God had clearly said, in words we could all understand, that no woman would ever be allowed to be a Minister in his church, and NEVER chosen women to take his word to others; that would be proof.
Saying, "well Paul said that Adam was created first, so that must mean that God chose the man, and all men, to be in a position of leadership and authority", is interpretation; not proof.
We'll have to agree to disagree. Although I will repeat that I believe women can teach non-believers...the difference arises when the local church as a whole meets together to worship, because scripture seems to imply such.
1) Jesus came to die for our sins, to release us from the curse of eternal death and reconcile us to God.
2) Part of the woman's curse was "in pain you will bear children" (or similar words). Yet for some women, childbirth is pretty painless - due to drugs/Cesarians etc - whereas other women don't have children at all. If you are childless or have a pain free labour, does that mean you are no longer under God's curse?
3) We CAN BE forgiven for, and set free from, our sin and the fear of eternal death. We still sin sometimes, and may suffer due to the sins of others, but we have been set free from slavery to sin, Romans 6:6, Romans 6:17, Romans 6:20; Galatians 5:1; Revelation 1:5.
1 Cor. 15:20-26
"But now Christ has been raised from the dead, the first fruits of those who are asleep. 21 For since by a man came death, by a man also came the resurrection of the dead. 22 For as in Adam all die, so also in Christ all will be made alive. 23 But each in his own order: Christ the first fruits, after that those who are Christ’s at His coming, 24 then comes the end, when He hands over the kingdom to the God and Father, when He has abolished all rule and all authority and power. 25 For He must reign until He has put all His enemies under His feet. 26 The last enemy that will be abolished IS DEATH."
Yes, salvation, the gift of eternal life is here NOW. But death has not been abolished yet (the 1st death). The curse (which the 1st death is apart of) is not abolished yet...we still see people die. The judgment will bring us to "the 2nd death" OR eternal life. We are not to the judgement yet.
All women have pain in childbirth if they don't use drugs. Just because modern medicine offsets pain doesn't mean that the curse doesn't apply. When things occur naturally (the way God intended/design) then women have pain.
Regardless, women also experience pain DURING PREGNANCY and when their contractions start, before they make it to the hospital.
Unrelated Note: I'm glad we discussed this because it taught me, according to strong's lexicon, that this paint we're talking about in childbirth can also mean the entire pregnancy process.
So why did he CHOOSE a woman to be the first witness to his resurrection? Why did he tell her to go into a roomful of men, proclaim the Good News and give them a message from him?
Why did he allow the woman at the well to go back to her town and tell the men that she had found the Messiah?
Why did he allow Mary to sit at his feet - which is where student Rabbis sat when they were learning from their masters - and say that she had chosen "the better way"? Women weren't allowed to learn, at that time; Jesus allowed it.
Why did the early church allow women to be in the upper room before Pentecost, Acts 1:14, to teach, Acts 18:26 and be deacons, deaconesses and co workers for the Gospel, Romans 16:1-2,6,7,12;Philippians 4:2-3?
The scenarious you're mentioning aren't in the same context of 1 Cor. 11 or 1 Tim 2. Paul was preaching about CHURCH ORDER. The church didn't even fully exist UNTIL AFTER JESUS DIED--before that was the transition period. So the things that occurred in Jesus time do not necessarily hold weight over this topic because it's a different context.
All men and women that are in the body of Christ are "servants" (diakonos) of God, but there is an OFFICE of deaconship and an OFFICE of eldership (1 Tim. 3 + Titus 1) which explain they MUST BE "THE HUSBAND OF ONE WIFE". Only a husband can be a male!
So even if there is not verse specifically mentioning that "women shall not be preachers over men within the congregation"--it is NOT DEBATABLE that only men can be elders + deacons, because scripture is specific!
That's an interpretation. I am certain that if God had not meant women to teach, preach or have any authoritative role over a man, EVER, he would have said so clearly, and made his will and commands clear to us. Further more, he would not have chosen any woman to work for him/preach is word - EVER.
Did you read that portion of Matthew 19?
Jesus talking about divorce reminds me of how the Israelites wanted a king to rule over them "like the other nations"...but this angered God because He wanted to be their only king. However, God was patient with them and allowed them to harden their hearta and gave them a king (in His way, though).
Going back to Matthew 19 Jesus talks about divorce/remarriage in light of the Israelite CULTURE vs. WHAT CREATION TAUGHT.
No, it doesn't.
Who gives the elders their authority? God, and then the church. All authority comes from God, and Jesus was given ALL authority after his ascension, Matthew 28:18.
The authority, gifts and power come from God; the church recognises that it is God who has called a person and given them gifts, authority and power to preach his word and/or lead his people.
All is from God. It is God's calling, God's work, God's kingdom, God's authority, God who gives gifts, and God who has created us in his image, saved us and made us his children. We all serve God in the power of the Spirit; having God himself inside us.
I 100% agree.
But what you don't realise is that God's authority was what created the structures of everything else.
God created a family structure.
God created a societal structure with the Isrealites.
God created a structure for the church in its operations.
Some of our service in God's kingdom is individualistic...and we answer only to God, but there is also the context of the family + the church in which structure exists (created by God) that we must obey. Wives must respect + submit to their husbands...not because of society, but because that was God's family pattern He created. In line with that, you have the church that is led by male elders.
But the principle's the same.
Would the people in Galatia who read Paul's letters have rushed to find his cloak to take it to him? No; they would have recognised that that was a personal instruction given to Timothy.
We should be able to see clearly that Paul mentioning something like this in passing is totally different than when he's giving spiritual guidance and commandments from God. 2000 years later, it's impossible to bring Paul's cloak to him. On the contrary, it's still possible today to fulfull God's gender roles in marriage + the church.
Would the church in Rome have obeyed his "command" that women should not teach? It's difficult to see how, when they had a letter from him that positively praised women for all their hard work in spreading the Gospel. Would the church at Philippi obeyed this? Unlikely - not only did they have deaconesses, but their very church was co founded by a woman; Lydia, Acts 16:11-15.
Women spreading the gospel to the lost is different than exercising authority over SAVED men.
I'm not sure if women gathering at a river to pray in this context was a church, especially since Lydia wasn't saved yet (only after Paul taught her she became baptized and was put into the Body of Christ). Also, scripture only mentions women here, so there seems to have been no men to have authority over in the first place.
Would the church in Corinth, who were rebuked for drunkenness, have read Paul's words to Timothy and said, "see; we ARE allowed to drink"? I am certain they would have recognised, also, that Paul was writing a personal instruction to Timothy.
Did the church of the NT read the Jewish law and say, "we must do this today; it's Scriptural"? No, they taught that circumcision was a) only for God's people and b) only given for a time; that the law was a shadow of what was to come and that Jesus fulfilled the law.
Sure, the law in one sense had passed away with the resurrection of Christ. However, the early church regularly read the OT:
1 Tim. 3:16 "16 All Scripture is [h]inspired by God and profitable for teaching, for reproof, for correction, for
training in righteousness; 17 so that the man of God may be adequate, equipped for every good work."
That's talking about the OT, because the NT as we know it was not fully formed or recognized as a complete work yet.
Drinking has never been condemned. It's always only drunkeness. So there's no contradiction.
No, we are told not to adopt the same standards and morals as the world; not to conform to it, and not to love it as though this world is all there is.
We are told to be salt and light in the world, Matthew 5:13-16; salt, in a corrupt world that needs cleansing, and light in the darkness.
We are commanded to treat one another as we would lie to be treated ourselves, Matthew 12:7, and to love as Jesus loved us, John 13:34.
How does the teaching, "when a woman is in church they must sit down, shut up and not preach, or teach, the word of God", obey that?
How is the church leading by example and showing God's love and acceptance for everyone, if it's basically saying, "never mind about equality, or laws which include and recognise the gifts, and rights of women; if you join US, you will leave your gifts, personality and calling at the door, submit to male teaching and leadership, and do as you're told, without question"? How is that message Good News for women, and how does it square with Jesus' treatment of them?
Roles can be different and yet equality still remains. You have the WORLD's definition of equality.
Women have plenty to do in the church or just in general as Christians and they can make a HUGE impact--especially when they're submissive!
They can help with teaching younger women, children, they can show the humilty of Christ by their submission, they can sing encouraging messages to their brothers/sisters in Christ, they can visit widows and orphans, shut-ins, make + take meals to people, etc. etc.
1 Peter 3: "1 In the same way, you wives, be submissive to your own husbands so that even if any of them are disobedient to the word, they may be won without a word by the behavior of their wives, 2 as they observe your chaste and [a]respectful behavior. 3 Your adornment must not be merely external—braiding the hair, and wearing gold jewelry, or putting on dresses; 4 but let it be the hidden person of the heart, with the imperishable quality of a gentle and quiet spirit, which is precious in the sight of God. 5 For in this way in former times the holy women also, who hoped in God, used to adorn themselves, being submissive to their own husbands; 6 just as Sarah obeyed Abraham, calling him lord, and you have become her children if you do what is right without being frightened by any fear."
Titus 2: "3 Older women likewise are to be reverent in their behavior, not malicious gossips nor enslaved to much wine, teaching what is good, 4 so that they may encourage the young women to love their husbands, to love their children, 5 to be sensible, pure, workers at home, kind, being subject to their own husbands, so that the word of God will not be dishonored.
(Oh and here's an example of a women being in a position of servitude in Jesus' time:
Luke 4:39 And standing over her, He rebuked the fever, and it left her; and she immediately got up and waited on them."
This always impresses me...she was severely sick and the first thing she does when she's healed is goes back to serving!)
He didn't teach it as a general principle; this is evident by the way he allowed women to help him, to do things, and commended the fr their hard work for the Gospel.
There may well have been women in his churches who spent time chattering during the services and disrupting them. This seems to have been the case in Corinth; in 1 Corinthians 14 Paul says that if they want to learn anything they should "ask their OWN husbands at home". He would not have needed to say that if women were already doing that and were silent in the service. Of course asking questions of those around you is disruptive, and calling out, or questioning the speaker is disruptive and a challenge to their authority. So don't do it, Paul says. God is a God of order; there is a time and a place for challenges and questions.
This is very far from saying, "no women can speak in church to read/preach the Bible, give testimony or prophesy - anywhere at any time, EVER."
Apart from anything else, 1 Tim 2:12 says "A woman" not "ALL women".
Of course they were helpers, but not in the capacity that modern women "help"!
If God wanted women to start + lead churches, and preach and exercise authroity over men...then YOU SHOW me what scripture SPECIFICALLY mentions these types of things.
It doesn't exist...you are just giving me CIRCUMSTANTIAL evidence, which is far outweighted by the DIRECTNESS of Paul's teachings.