Psalm3704 posted in post 5831:
The tribulation is called THE TIME of “Jacob’s Trouble” Jeremiah 30:7.
Actually, the time of Jacob's trouble which he will be saved out of (Jeremiah 30:7) won't be the entire future tribulation of Revelation chapters 6 to 18 and Matthew 24, but only the final pillaging of the Jews in Jerusalem at the very end of the tribulation, right before Jesus returns and saves them (Zechariah 14:2-5). The church, including both Jews and Gentiles (Revelation 7:9,14), will be in the tribulation, for believers will be in the tribulation (Revelation 13:7-10, Revelation 14:12-13, Revelation 20:4, Matthew 24:9-13), and now there are no believers outside of the church (Ephesians 4:4-6).
Psalm3704 posted in post 5831:
After the Church is COMPLETE, and TAKEN to HEAVEN in the Pre-Trib Rapture . . .
Note that nothing in the Bible teaches or requires a pre-tribulation rapture of the church. Instead, the Bible shows that Jesus won't come and gather together (rapture) the church until immediately after the future tribulation of Revelation chapters 6 to 18 and Matthew 24 (Matthew 24:29-31, Mark 13:24-27; 2 Thessalonians 2:1-8). That is why the marriage of the church doesn't happen until Revelation 19:7, in connection with Jesus' 2nd coming and the physical resurrection of the church at that time (Revelation 19:7 to 20:6; 1 Corinthians 15:21-23,51-53; 1 Thessalonians 4:15-16). Matthew 24:30-31 refers to the same 2nd coming of Jesus and gathering together (rapture) of the church as 2 Thessalonians 2:1, which refers to the same 2nd coming of Jesus and catching up together (rapture) of the church as 1 Thessalonians 4:15-17.
Jesus won't return and gather together (rapture) the church until sometime after there is a falling away (an apostasy) in the church, and the Antichrist sits in a 3rd Jewish temple in Jerusalem and proclaims himself God (2 Thessalonians 2:1-4, Daniel 11:31,36, Revelation 11:1-2, Revelation 13:4-8), and the abomination of desolation (possibly a standing, android image of the Antichrist) is set up in the holy place (the inner sanctum) of the 3rd Jewish temple (Matthew 24:15-31, Daniel 11:31). For when Jesus returns to gather together (and marry) the church, he will destroy the Antichrist (2 Thessalonians 2:1,8, Revelation 19:7,20). Before Jesus returns, the church will have to go through the future, literal 3.5 years of the Antichrist's worldwide reign (Revelation 13:5-10, Revelation 14:12-13, Revelation 20:4-6, Matthew 24:9-31).
At Jesus' 2nd coming (1 Thessalonians 4:15; 2 Thessalonians 2:1, Matthew 24:30), the church will be physically resurrected and caught up together/gathered together (raptured) (1 Thessalonians 4:16-17; 2 Thessalonians 2:1, Matthew 24:31), not to remove the church from the earth (Proverbs 10:30, John 17:15,20), but to take the church only as high as the clouds of the sky to hold a meeting in the air with the returned Jesus (1 Thessalonians 4:17).
At that meeting, Jesus will judge everyone in the church (Psalms 50:3-5, cf. Mark 13:27) by their works (2 Corinthians 5:10, Romans 2:6-8, Luke 12:45-48, Matthew 25:19-30). And then Jesus will marry in the clouds the obedient part of the church (Revelation 19:7-8, Matthew 25:1-12), those in the church (of all times) who "overcame" to the end (Revelation 3:5, Revelation 2:26). They will then mount white horses and come back down from the sky (the 1st heaven) with Jesus (Revelation 19:14) as he defeats the Antichrist (the individual-man aspect of Revelation's "beast") and the world's armies (Revelation 19:15-21). Jesus will then make the marriage supper of Revelation 19:9 for the resurrected and married obedient part of the church in the earthly Jerusalem (Isaiah 25:6-9; 1 Corinthians 15:54). Jesus and the obedient part of the church will then reign on the earth for 1,000 years (Revelation 20:4-6, Revelation 5:10, Revelation 2:26-29).
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The mistaken idea of a pre-tribulation rapture is dangerous, because when no pre-tribulation rapture occurs, and pre-trib believers begin to suffer in the tribulation, they could think that God has somehow been defeated by Satan, that Satan by his power has caused a pre-trib rapture not to happen despite God wanting one to. Or they could think that God has cruelly broken his (supposed) promise, that he has pulled the rug out from under them, that he cruelly lied to them, and must now be laughing at their surprise and suffering (Proverbs 1:26), so that in their rage they could curse God and commit apostasy during the tribulation (Isaiah 8:21-22, Matthew 24:9-13, Matthew 13:21), to the ultimate loss of their salvation (Hebrews 6:4-8, John 15:6; 2 Timothy 2:12).
And even if they instead rightly think, "Okay, we must have just been mistaken in thinking that the rapture was supposed to be pre-tribulation. Satan hasn't defeated God, and God didn't lie to us", nonetheless, because they had held so strongly to the pre-trib idea for so long, their minds could be completely unprepared to face the long tribulation that lies ahead of them (just as holding too strongly to the mistaken idea of preterism, or historicism, or symbolicism, or spiritualism, could leave some believers completely unprepared mentally to endure the future tribulation).
The Bible gives those in the church clear warning ahead of time about everything that they are going to have to face during the future tribulation (Mark 13:23, Revelation chapters 6 to 18, Revelation 1:1, Revelation 22:16), so that they can be better prepared mentally not to be blindsided (1 Peter 4:12-13) or deceived by anything that is coming (Matthew 24:4-5,23-25, Revelation 13:13-18, Revelation 19:20), and so that they can be better prepared mentally to endure the future tribulation with patience and faith to the end (Matthew 24:9-13, Revelation 13:7-10, Revelation 14:12-13, Revelation 20:4-6), that is, until death or until Jesus returns, immediately after the tribulation (Matthew 24:29-31, Revelation 19:2 to 20:6; 2 Thessalonians 2:1-8).
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As an analogy of this mental preparation, imagine some kids were at a summer camp, and their counselor told them: "Tomorrow, there is going to be a long, hard hike". The kids walked away and started talking among themselves. One of them said: "Well, he didn't say that we all have to go on the hike, right?" And a second kid said: "And he didn't say that we all have to go the whole distance". But a third kid said: "I'm pretty sure that he meant the hike's whole distance is for all of us. He didn't say that there's going to be a long, hard hike for only some of us, and a day of goofing off, or only a short, easy hike for others of us". But the first kid answered: "Nah, we don't have to go on that hike. I'm going fishing tomorrow". And the second kid answered: "We all don't have to go the whole distance". But the third kid answered: "Don't be so sure, you two. I'm going to bed early, so I'll be all fresh and ready for the whole distance of the hike".
The next day at the morning camp meeting, the first kid brought his fishing pole and was all set for a day of fishing. But the third kid brought his sturdy hiking boots and a big canteen of water, and was all mentally prepared for a long day of hard hiking. The counselor then told the kids: "Okay, in a few minutes, we're all going to start on the hike that I told you about, so make sure that you've got everything you need". The first kid felt sick to his stomach when he heard that. He dropped his fishing pole and sat down on the ground and started crying like a baby. He just couldn't imagine starting on a long, hard hike after he'd been all set for a day of just sitting around fishing. But he was forced to go on the whole hike anyway, and this made him and the second kid (who thought that he wouldn't have to go the whole distance) so mad at the counselor that they grumbled against him to the other kids during the hike, cursing him out as a cruel taskmaster (cf. Isaiah 8:21-22, Matthew 24:9-13, Matthew 13:21).
But the third kid took the whole hike in stride (cf. Revelation 14:12, Revelation 13:10), and stuck up for the counselor the whole time, even though the third kid suffered awfully from blisters during the hike. The counselor, even though he was at the head of the hiking line, could overhear what the kids said behind him. And after the hike was over, he made sure to reward the third kid by giving him as a gift the counselor's own fishing pole, and by making sure that the third kid was assigned day after day only to the most enviable camp duties, like getting to build and light the nightly campfire, and getting to make the evening camp announcements over the camp's PA system. But the counselor made sure to assign the first and second kids to the worst kitchen- and latrine-cleaning duties day after day.
Psalm3704 posted in post 5831:
It’s God’s character to DELIVER His own (righteous ones) from His judgments. Enoch, Noah, Lot, and Rahab are a few.
Regarding Enoch, note that he wasn't translated into the 3rd heaven so that he wouldn't have to go through the Flood (along with righteous Noah and his family in the ark: 2 Peter 2:5; 1 Peter 3:20). For Enoch (Noah's great grandfather) was translated 669 years before the Flood. The way that we can know this is first by knowing when Noah's flood happened:
Noah's flood occurred about 2458 BC. This is based on verses in the Bible which make it possible to work back from the year BC that Solomon's temple began to be built. Historians say that it began to be built about 966 BC. And the scriptures show that it began to be built 480 years after Israel's Exodus from Egypt (1 Kings 6:1). And Israel had spent 430 years in Egypt before the Exodus (Exodus 12:40-41). And Israel entered Egypt when Jacob was 130 (Genesis 47:9). And Jacob was born when his father Isaac was 60 (Genesis 25:26).
And Isaac was born when his father Abraham was 100 (Genesis 21:5). And Abraham was born when his father Terah was about 70 (Genesis 11:26). And Terah was born when his father Nahor was 29 (Genesis 11:24). And Nahor was born when his father Serug was 30 (Genesis 11:22). And Serug was born when his father Reu was 32 (Genesis 11:20). And Reu was born when his father Peleg was 30 (Genesis 11:18). And Peleg was born when his father Eber was 34 (Genesis 11:16). And Eber was born when his father Salah was 30 (Genesis 11:14). And Salah was born when his father Arphaxad was 35 (Genesis 11:12). And Arphaxad was born 2 years after the Flood (Genesis 11:10).
So all we have to do is add up the numbers of years above to see that Noah's flood occurred about 2458 BC. Then, to determine when Enoch was translated, we need to work farther back: If Arphaxad was born 2 years after the Flood, then Arphaxad was born about 2456 BC. And Arphaxad was born when his father Shem was 100 (Genesis 11:10). And Shem was born when his father Noah was 502 (Genesis 11:10, Genesis 7:6). And Noah was born when his father Lamech was 182 (Genesis 5:28-29). And Lamech was born when his father Methuselah was 187 (Genesis 5:25). And Methuselah was born when his father Enoch was 65 (Genesis 5:21).
Adding up the numbers of years above, we see that Enoch was born about 3492 BC. He was translated when he was 365 (Genesis 5:23-24), so he was translated about 3127 BC, which was 669 years before the Flood. Adding these 669 years to Enoch's age of 365, we find that Enoch was 1,034 years old at the time of the Flood. This means that had he stayed on the earth, he would have almost certainly died from old age before the Flood came (cf. Isaiah 57:1). For Methuselah (Noah's grandfather) was the longest-living person who stayed on the earth, and he died at the age of 969 (Genesis 5:27), the same year as the Flood. For Enoch was born about 3492 BC, and Methuselah was born when his father Enoch was 65 (Genesis 5:21). So Methuselah was born about 3427 BC, and he died 969 years later, which was about 2458 BC, the same year as the Flood.
Methuselah could have died of old age right before the Flood started. God could have waited to bring the Flood until after Methuselah died of old age and was buried. Lamech (Noah's father) had already died some 5 years before the Flood. For Methuselah was born about 3427 BC, and Lamech was born when his father Methuselah was 187 (Genesis 5:25). So Lamech was born about 3240 BC, and he died 777 years later (Genesis 5:31), which was about 2463 BC, 5 years before the Flood.
Psalm3704 posted in post 5831:
The true Church will NOT see the antichrist revealed.
Actually, it will. For 2 Thessalonians 2:3 refers to when an individual man will be revealed (i.e. without any remaining doubt) as being the Antichrist by his sitting (at least one time) in a future, 3rd Jewish temple in Jerusalem and proclaiming himself God (2 Thessalonians 2:4, Daniel 11:36,31, Matthew 24:15). And this is one of the things which have to happen sometime before the future day of Jesus' 2nd coming and the gathering together (rapture) of the church (2 Thessalonians 2:1-8), immediately after the tribulation (Matthew 24:29-31, Revelation 19:7 to 20:6). For at the 2nd coming, the Antichrist will be destroyed (2 Thessalonians 2:8b, Revelation 19:20).
Psalm3704 posted in post 5831:
But for the Church, the gates of hell will NEVER prevail against us, which PROVES that “the saints” of the tribulation CANNOT be the Church.
Note that Matthew 16:18 isn't contradicting that evil forces can prevail against the church physically. For just as Roman emperors and Satan were allowed to physically overcome believers in the 1st century AD (e.g. Revelation 2:10), so evil forces will physically overcome the church during the future tribulation of Revelation chapters 6 to 18 and Matthew 24. For the Antichrist (the individual-man aspect of Revelation's "beast") will prevail physically against believers (not in hiding) in every nation (Revelation 13:7-10, Revelation 14:12-13, Revelation 20:4, Matthew 24:9-13), and now there are no believers outside of the church (Ephesians 4:4-6).
Instead, Matthew 16:18 meant that the literal gates of Hades wouldn't prevail against the "rock" in Matthew 16:18, which is Jesus himself (Matthew 16:16b,18b), the rock/stone on whom the church/New Covenant Israel is built (Ephesians 2:20, Matthew 16:18b; 1 Peter 2:6), the rock/stone who was rejected and crucified (Romans 9:33, Acts 4:11; 1 Peter 2:4,8), the same rock/Christ who followed Old Covenant Israel/the church in the wilderness (1 Corinthians 10:4-5, cf. Acts 7:38), and the same rock/Christ revered by New Covenant Israel/the church (1 Peter 2:4-10).
That is, Matthew 16:18 was prophesying of when the literal gates of Hades wouldn't prevail against Jesus (Psalms 107:16), when, after his resurrection, he went down and liberated the souls of the dead Old Testament saints from Hades (1 Peter 4:6; 1 Peter 3:18c-19, Ephesians 4:8-9, Hebrews 11:13-16, Hebrews 12:22-24).
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