If you are interested, here is another position.
One common TE position (and the one I hold, along with literally millions of others, including whole churches) is that there WAS a literal, first person, Adam. He was a member of a community, and was the first person in the ape to human gradual change. After all, there had to be a first, if there weren't humans 5 million years ago, and there are humans today he was the first to whom God divinely gave a soul. Understanding how populations interbreed makes it obvious that all humans today are descended from him. Original sin did enter the human race though him, because he was the first to be divinely given a soul by God, and perhaps to be developed to the point of being able to conceptualize God, and hence to be able to rebel against God. The idea of Adam as a real, single, historical person, who brought about original sin, and who is the literal ancestor of all humans alive today, is fully compatible with modern science, and an important part, for some, of theistic evolution.
I understand theologically why that might be an appealing position to take, given a recognition of man's time on Earth going back more than 6,000 years. The main reason why I'm seeing things a little differently is because I'm attempting to look at Genesis 1-3 in the context of other ancient creation literature. Looked at in isolation, what you've described above makes perfect sense. Personally, I lean towards attempting to set Genesis 1-3 in its cultural context in order to properly interpret it. Of course, I could be completely mistaken on how I'm going about it, but imho I think the effort is worthwhile.
Looking at that, he's basing it all on the writings of a 9th century monk (Nennius) writing literally thousands of years after the fact. Nennius' stories includes the legends of King Arthur and other similar stuff. Historians consider Nennius' work to be "historical fiction", so I'd take any genealogy in there with a grain of salt, if that. I'd also be careful because the author of that book has no relevant historical credentials - the book seems to me to be most useful for popular entertainment, not history.
Or were you referring to other information?
Well, without delving too much into his sources, he's *not* just using Nennius. He's also sourcing Scandinavian genealogies, for instance.
Also, on the subject of King Arthur, there's a lot of debate on the subject, but there is actually a contemporary Welsh chronicle which mentions him by name. Probably the best scholar on King Arthur is Norma Lorre Goodrich (now deceased).
It's very easy to dismiss something as myth and fiction when there are a lot of "scholarly" voices clamoring for dismissing it. But a contemporary document is one of the strongest proofs one could have for the historicity of King Arthur. We don't even have the luxury of that with the bible! Or at least, not the earlier parts of it.
Nennius may not be the best scholar, but one shouldn't dismiss him just because he's arguing for the historicity of a figure commonly dismissed as myth. One could make the same argument about the bible and Jesus, for instance.
If the Cooper ones are suspect at best, and the "Adam to Noah" line could be symbolic, then it might not tell us much about when to place an historical Adam. Are you referring to a non-biblical source for a genealogy with Adam?
No, mainly I was just looking at those genealogies.
As an aside, as you may already be aware, it was common in the ancient world to claim one's ancestor was a "god." However, that didn't automatically mean that a genealogy tracing back to a "god" was pure fiction. In some cases, the person's ancestor had been deified, blurring the line between history and myth.
What I've been trying to do (and not necessarily successfully) is to discern what was historical and what was fiction. It's not always easy, as I'm sure you would agree.
Damon
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