Evangelion
<b><font size="2">δυνατός</b></font>
Continued...
*snip*
It doesn't appear in many of the oldest manuscripts, but it is most definitely there. You have made an attempt to belittle the Word of God, and I find that very disappointing for someone who claims to be a Christian.
*snip*
Then you are ignoring the logic of Mark 16:16, which contains the necessary corollory.
Please re-read this verse and think again.
I didn't "admit" it - I freely proclaimed it!
*snip*
No, I only agree that they accompany a changed heart. We are not saved until we're literally standing in the Kingdom of God. That's why we are warned to take care that our names will not be blotted out of the book of life.
*snip*
Nonsense. The Bible never says "by belief alone."
*snip*
I refer you once again to the work of Johnson:
Oh, but you still haven't shown me the verse which says "Baptism is a work which we are not required to perform for our salvation", Ben. So you're hardly in a position to be making challenges.
Meanwhile, the corollory of Mark 16:16 is abundantly clear to anyone with a logical mind, as Johnson confirms:
It does not say that they were saved.
Sorry.
That's OK, because Peter insisted that they must be baptised, and they were!
There's not a single word here about them being "saved" prior to baptism.
Isn't it obvious?
I'm simply excising the unnecessary portions of your posts.
Oh, so now you are saying that works are necessary for salvation, and that we are not saved until we are baptised!
How refreshing that you've changed your mind in so short a space of time!
Mark 16---ah yes, the passage that's not IN the older manuscripts.
*snip*
It doesn't appear in many of the oldest manuscripts, but it is most definitely there. You have made an attempt to belittle the Word of God, and I find that very disappointing for someone who claims to be a Christian.
What I require to see, is ANY passage that says, "he who is NOT dipped is condemned!"
*snip*
Then you are ignoring the logic of Mark 16:16, which contains the necessary corollory.
Please re-read this verse and think again.
Matt7:21---you already admitted that works do NOT save you---
I didn't "admit" it - I freely proclaimed it!
will you concede that good works accompany, unavoidably, a saved HEART?
*snip*
No, I only agree that they accompany a changed heart. We are not saved until we're literally standing in the Kingdom of God. That's why we are warned to take care that our names will not be blotted out of the book of life.
Unless you are BORN AGAIN, you shall not inherit the kingdom of God!"
How does one get "born again"?
By belief, EV---belief alone.
*snip*
Nonsense. The Bible never says "by belief alone."
Nicodemus said to Jesus:
"How can one enter into his mother's womb again?"
Jesus ANSWERED him, saying:
Unless one is born of water AND the Spirit he cannot enter Heaven...
That which is born of flesh is flesh, that which is born of Spirit is spirit."
*snip*
I refer you once again to the work of Johnson:
Except a man be born of water and of the Spirit he cannot enter the kingdom of God.
Jesus does not reply directly to the question of Nicodemus, but proceeded to give a more explicit statement concerning the new birth. One must be born of water and of the Spirit. This may mean, it will be admitted by all, (1.) That no one is a member of the kingdom of God until he is born again; (2.) That the Savior declares the impossibility of one entering who is not born of water and of the Spirit. One cannot enter by being born of water alone, nor of the Spirit alone, but must be born of water and of the Spirit. Otherwise he cannot enter.
What, then, is the meaning of these two words? Concerning the birth of the Spirit we need say little, as there is little controversy about it. Concerning born of water we agree with Alford that it refers to baptism, while "of the Spirit" refers to the inward change. He adds: "All attempts to get rid of these two plain facts have sprung from doctrinal prejudices by which the views of expositors have been warped."
Abbott says: "We are to understand Christ as he expected his auditor to understand him. The Jewish proselyte, as a sign that he had put off his old faiths, was baptized on entering the Jewish church. John the Baptist baptized both Jew and Gentile as a sign of purification by repentance from past sins. Nicodemus would then have certainly understood by the expression, born of water, a reference to this rite of baptism."
Milligan, of Scotland, says: "John said: I baptize with water; the One coming baptizes with Spirit; but Christ says: The baptism of both is necessary. One must be born of water and of the Spirit." See also Titus 3:5 and Rom. 6:4. (Joh 3:6.)
Johnson, Barton W. (1886), New Testament Commentary, Vol III: John.
25. Why baptizest thou then?
This question shows that John's baptism was, to them, a new rite. They could understand that Christ, or Elias, or "that prophet" might establish a new ordinance by the divine authority, but if John is none of these, why does he do so? Their perplexity shows that, in some way, the baptismal rite was new to them. It is claimed that Gentile proselytes to the Jewish faith were baptized (immersed according to all the Jewish authorities) before this time, but the only proof offered is the testimony of the Talmud, written two or three centuries later. Even if proselyte baptism had been instituted, John's rite presented the new feature of baptizing Jews, those who considered themselves God's people. In that it called the chosen people to baptism it was a new rite. (Joh 1:26.)
26. I baptize with water.
The correct rendering is in water, and the preposition en is thus rendered by the American Committee of the Revisers, as well as by Canon Westcott of the Church of England and the most judicious scholars. Even in the Common Version, out of 2,660 times that en occurs in the Greek of the New Testament, it is rendered by "in" 2,060 times. There is no good reason why it should not be so rendered every time it occurs in connection with baptism.
The translators of the Catholic Bible in English, the Douay Version, were more honest than King James' revisers, and have always so rendered it. John does not answer the question of the Pharisees directly, but points to one already standing among them. The baptism of water connects itself with that pre-eminent being.
Ibid.
All agree that the birth of the Spirit refers to the inward, or spiritual change that takes place, and all candid authorities agree that born of water refers to baptism. So Alford, Wesley, Abbott, Whitby, Olshausen, Tholuck, Prof. Wm. Milligan, the Episcopal Prayer Book, the Westminister Confession, the M. E. Discipline, and M. E. Doctrinal Tracts, and also the writers of the early Church all declare.
Ibid.
Show me ONE VERSE that says "undipped are condemned"!
Oh, but you still haven't shown me the verse which says "Baptism is a work which we are not required to perform for our salvation", Ben. So you're hardly in a position to be making challenges.
Meanwhile, the corollory of Mark 16:16 is abundantly clear to anyone with a logical mind, as Johnson confirms:
Mar 16:16 - He that believeth.
Believeth the gospel message; believes in Christ as his Savior.
And is baptized.
These are the conditions of pardon; faith in Christ and obedience to his command. If any one has not faith enough in Christ to obey him he has not faith enough to be saved.
He that believeth not.
Remains in a state of unbelief. Such have no promise. See Joh_3:18.
Meanwhile, I'll throw out the ubiquitous passage, Acts 10:43-48. They BELIEVED (10:43, 11:17), they RECEIVED the Holy Spirit just as PETER & APOSTLES did (10:45, 11:15), they were saved!
It does not say that they were saved.
Sorry.
OOPS!!! BUT THEY HAD NOT BEEN WATERBAPTIZED!
That's OK, because Peter insisted that they must be baptised, and they were!
There's not a single word here about them being "saved" prior to baptism.
Now, will you FINALLY tell us what you mean when you write, *snip*???
Isn't it obvious?
I'm simply excising the unnecessary portions of your posts.
quote:
Personally if someone aquired salvation, but said "I don't feel like getting wet", I'd call 'em an idiot.
I'd call him unsaved. Jesus said, "you will know them by their fruit (works)". And, "only those who DO the will of the Father will enter His kingdom"! Those who are SAVED, will, BECAUSE of that salvation, be "dipped"!
Oh, so now you are saying that works are necessary for salvation, and that we are not saved until we are baptised!
How refreshing that you've changed your mind in so short a space of time!
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