Assumptions Can Get You Into Trouble
A. Were the entire body of believers to be raptured after the Tribulation, there would again be no need for us to watch and wait and be prepared. Knowing that the Lord would not come before the end of the three and a half year's period, we could live evilly up to three years five months and twenty-nine days. Yet such a concept violates the very principle of the Scriptures.
B. Were all of us believers to be raptured after the Great Tribulation or just before the bowls, then our waiting would not be a waiting for Christ but for the Antichrist, since the latter must come first.
C. The church would lose her hope - Looking for the blessed hope and appearing of the glory of the great God and our Savior Jesus Christ (Titus 2.13) - for included in this hope is the blessing of escaping the Tribulation.
D. The second school of interpretation does not accept the idea of a secret rapture; yet its followers forget the word, Behold, I come as a thief (Rev. 16.15). A thief comes secretly, is never preceded by a band, and always steals the best.
E. This second school views the twelve disciples as being purely Christians in direct contrast with the view of the first school which considers these twelve as being merely Jews. As a matter of fact, however, these twelve disciples are Christians as well as representatives of the Jewish remnant. For example, in Matthew 10.5-6 and 23.3 we see that all have a Jewish background, a fact which is thus inapplicable to Christians.
F. There is a failure in this second school to distinguish between rapture and the appearing of the Lord. There is a difference between Christ coming for the saints and Christ coming with the saints. That which Enoch prophesied, as recorded in Jude, points to the coming of the Lord, with his holy myriads (see Jude 14-15 mg.) when His feet step down on the Mount of Olives. So does the prophecy which is given in Revelation: Behold, he cometh with the clouds; and every eye shall see him, and they that pierced him; and all the tribes of the earth shall mourn over him. Even so, Amen (1.7). In taking the historical view, the second school of interpretation regards that part of Revelation up to chapter 17 as having already been fulfilled, with only the part from chapter 17 onward waiting to be fulfilled. (This is exactly opposite to the futuristic view taken by the first school of interpretation which deems only chapters 1-3 as having already been fulfilled, with the rest remaining to be so). If the book of Revelation only records primarily things of the past, then how can the average child of God ever understand it? It would require doctors of philosophy and learned historians to comprehend it! Furthermore, it would no longer be revelation either!