Unfortunately, I am surrounded by a lot of Russian Orthodox Christians who lean her way. Friends and family even, partly or wholly inclined towards ecumenism, tolerance (or worse) of the modern sexual insanity. These people are among those who fled Russia. It’s odd how most people and the positions they hold are a mix of good and bad things. They are right, for example, about love and compassion, and rightly condemn truth without love (a tinkling cymbal), but do not see that they promote love without truth. Some of those close to me think I harshly condemn people without love, when actually I just condemn the sexual anarchy, understanding that all of us are broken and have fallen, and there seems to be no way I can communicate that last to them. It just deepens my isolation. ”Sister Vassa” is merely a more prominent example of such in the English-speaking world. Partisan, ecumenist, wholly on the side of Ukraine against Russia, on the side of the globalists and so, anti-(normal) nationalism, anti-border, they love the Catholic Church, loved Pope Francis, (one close friend of my wife’s denounced Met Onuphry as a former Soviet stooge and traitor), are excited at the new pope‘s seemingly leftist sides, they despise head-coverings for women and like feminism, etc etc. That is most of the Orthodox people immediately around me. I am nearly an outcast to them, and it is part of the reason I am always so close to despair and am always depressed.
So I think it’s good that she has been thrown out, but there are plenty like her who have brought their own views, ideas of this world, into the Church, thinking them to be compatible with the ancient Church and the teachings of Scripture and the fathers, and rejecting actual teachings of the same that contradict their views. They know better and are more compassionate than Christ and the Apostles and Church fathers.