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And I have to stay at home as my wife fell at home and broke her hip in Nov 1 and has been many issues .
2Ti_3:16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
And Paul in 2 tim 2:15 is writing to the BODY of Christ or anyone saved by Grace of God , like Rom 10:9 and 10
Nevertheless, if the God revealed in the Old Testament is the selfsame God as revealed in the New Testament and they have the exact same character, then one naturally understands that God is either indifferent to the taking of animal life in the form of sacrifices or that He actually is quite particular about it.
Yes, and no. Yes, there is no doubt that as part of His creation, He cares for everything, including humans and animals. No, He did clearly command the sacrifice of animals in various forms of offerings in the Old Testament. It is not at all unreasonable to think that God could have commanded only fruit and grain offerings when, in fact, fruit and grain offerings are distinctly presented as inferior to animal offerings. Likewise, if God cared for people equally, then all would be saved, would they not?
People have minds, and wills, of their own. We can choose to accept Jesus, listen to God, read his word, pray etc, or not.
God's compassion for animals is clearly stated in Jonah.
It is indeed. One verse taken out of context does not a doctrine make. The fact remains that God not only specified which animals Israel could kill and eat, as well as the fact that they could not be consumed raw or rare, but also which animals were required to be killed and sacrificed on Jewish alters.
There is common grace, which God shows to His entire creation, but salvation is not common grace. It requires very specific beliefs and actions. God does, indeed, love all of His creation, including humankind, but His love is tightly limited. Hence, He does not entangle Himself in the results of sin - sickness, pain, death, woe, etc., except for very rare miracles, which are the exception rather than the rule of His love.
True.
It requires accepting Jesus. John 1:12, John 6:40, John 14:6, Matthew 26:28, Luke 19:10, Acts 4:12, Romans 10:13.
Scripture?
He "entangled himself in our sin" to the extent that he sent his spotless Son to be born into a sinful world, and die so that we could be forgiven and reconciled to him.
God, indeed, does all of these things for His covenant people. For those who are not believers in Jesus Christ, God is under no obligation to do anything other than those things which He does as part of common grace.
Good theology takes into account the whole of scripture - not just the verses that suit.
I rather doubt that Herod considered the Hebrew God to be loving. However, when Herod (not the same one) called for the slaughter of all the male infants in Jerusalem, I suppose God was none too pleased. Likewise, Pharaoh had a curious relationship with God. I imagine that the Egyptians who went to bed on the night of the Passover and awoke to find their first-born dead in the morning, did not consider the Hebrew God to be overly affectionate toward them, if, in fact, they were able to make the connection between the death of their sons and the Hebrew God. In fact, the Hebrew God specifically commanded the slaughter of lambs to provide fresh blood to apply to the lintels and jambs of the Hebrews' doors. Was it a particularly loving act to slaughter a newborn lamb?
These are good questions that question our definition of what Love is.
God is not "under obligation" to do anything.
They are lost, certainly. Whether they will be eternally lost after they die depends on how God judges them.
The vast majority will never hear of Jesus?
Can and does - either through direct, miraculous intervention, or through doctors and medicine. This latter method is still healing.
But that doesn't mean that he can't, or won't, heal at all.
God is, indeed, under obligation not to destroy the world again by a flood. He made the covenant and, as a sign, set His bow in the sky. God has placed Himself in a similar position regarding various provisions for His creation.
You are certainly free to believe as you wish. Scripture is quite blunt about the fact that there is salvation in no one else than Jesus Christ and without faith in Him there is no salvation. The reality is that, as in the days of Noah when all except eight folks were destroyed in the Flood, so also those whom are not saved by God's grace through faith in Jesus Christ will be lost. If, as Jesus said, when He returns it will be as it was as in the days of Noah, we ought not to expect large numbers of folks to be saved.
Again, you are assuredly free to believe whatever you wish.
One example might suffice. The Danish Bible Society translated the Bible into Urdu, the national language of Pakistan, in the nineteenth century and then printed 5,000 copies, believing their task was completed. Today, one can purchase an Urdu Bible for $90 USD. Do you know how many folks in Pakistan can afford to purchase a Bible in Urdu? How many folks in Pakistan are even literate in Urdu? The fact that it is a crime deserving the death penalty for a Muslim to convert to any other religion in Pakistan? Until the end of the twentieth century the demand was so minimal for Urdu Bibles, that the original print run of 5,000 had not been sold out.
Of course. Ignorance is no excuse in the sight of the law, as we believe. Also, everyone is considered to be innocent until proven guilty. According to the Bible (Psalms 14 and 53 and Romans 3) there is none righteous, not even one. In God's sight all are guilty and none are innocent.
That is an excellent question. How can someone be held at fault who lacks the mental capacity to understand the gospel? How can those who die prematurely before encountering the gospel be held accountable?
The fact remains that God does not heal each and every person all of the time, nor does He intervene in everybody's life to save them from physical illness and death.
True enough.
Again, quite true.
When physical death, which is the wages of sin, is fully eliminated by God, then we will know with a certainty that God has, indeed, entangled Himself with the wages of sin. In the meantime, God has yet to spare anyone from those wages.
