- Jan 3, 2014
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I do not think that "understanding" is quite correct but, no, I do not think the correct understanding has changed. However, a few terms need to be defined so that truth is correctly understood.In the ancient church teachings and those of the ECFs, salvation is a turning away from the world and sin and turning to God-and is inseparable from becoming righteous and living accordingly: doing good, overcoming sin, obeying the commandments, etc. This righteousness comes by virtue of being reconciled and walking with God, under grace, in a union based on and established by faith. If one were to persistently live in obvious, grave sin then they’re not His children.
Do you think this understanding has changed at all today?
First off, we do not "become" righteous, and we do not "become righteous" in our own effort. We are made righteous in Christ, and Christ alone. The "Church" (capital "C") is the body of Christ, not a group of people citing in a man-made building on which the marquee out front says "Church." In the Bible the Church, the ecclesia, is always people, not buildings, and the people are always the saints, the bondservants of Christ, those who according to the foreknowledge of God the Father and sanctifying work of the Spirit, obey Jesus Christ and been sprinkled with His blood. Every congregation has people in it who are not the ecclesia. Many congregations profess to be the Church but are not. The two should not be conflated.
I think every sentence in the opening post could be parsed out to better communicate what is salvation but I do not want to get mired in minutiae, hair-splitting, or what may prove to be disagreement over words where correct doctrine is shared. Simply put, we are saved by God and then, once saved, do we turn away from the world. Neither do we do good and overcome sin in our own might, especially not by the flesh.
Faith begets faithfulness.
Yes, I agree, but even this needs to be defined, qualified, and understood in a manner consistent with whole scripture. We are sinful because we sin and sin because we are sinful. Only on the other side of resurrection are we made incorruptible (1 Cor. 15:42). Until then we remain corruptible. We've been washed clean of past sins (2 Pet. 1:9). Part of the ongoing work of God in us is sanctification, or the ongoing work of cleaning us up. If we were made clean and never-dirtiable then sanctification would be unnecessary. Neither would practices such as confession, repentance, forgiveness, or reconciliation. There'd be no need to show mercy to any sibling in Christ because there'd be no occasion where any of these items is is to be applied. Grace, mercy, confession, repentance, forgiveness, reconciliation are all part of the normal, healthy Christian life. The epistolary makes it clear: the early Church was a mess.If one were to persistently live in obvious, grave sin then they’re not His children.
Persistence in sin, especially the same sin ad nauseam, is evidence something is wrong and that thing that is wrong maybe a lack of genuine salvation.
Not among the Church. Among many people claiming to be churches, yes, there are problems understanding, accepting, applying this understanding. I recently watched videos of a corporate denominational (I will leave the denomination unnamed) where the leaders began by introducing themselves by their pronouns (many of which do not reconcile with the individual's biology). Every such statement stood in silent but no less ironic contradiction to the introductions of those epistolary authors, who introduced themselves as bondservants of Christ. The history of the Church is such that churches divide, and divide over orthodoxy, with many believing what is not orthodox is orthodox. These divisions come in many forms, but they invariably manifest themselves in behaviors against which scripture clearly prohibits, if not in letter than in principle. Those divisions are the more apparent misunderstanding.Do you think this understanding has changed at all today?
A more subtle form of misunderstanding occurs at the pedestrian level, and I would venture to say it can be witnessed in every Christian discussion forum. I'll use Galatians 5 to illustrate this, but I'd like the point ot be understood in principle, not letter, and without anyone feeling personally judged or attacked.
Galatians 5:16-21
But I say, walk by the Spirit, and you will not carry out the desire of the flesh. For the flesh sets its desire against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, so that you may not do the things that you please. But if you are led by the Spirit, you are not under the Law. Now the deeds of the flesh are evident, which are: immorality, impurity, sensuality, idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, envying, drunkenness, carousing, and things like these, of which I forewarn you, just as I have forewarned you, that those who practice such things will not inherit the kingdom of God.
I've left out the rest of that passage where Paul wrote about the fruit of the Spirit on purpose because I want to attend to the problem to be solved. We all read that content about the works of the flesh and think, "Well I am not immoral, and I do not practice idolatry or sorcery," and may imagine we're doing well as far as righteousness, or turning from the world goes....... unawares of the more ordinary, routine, commonplace works of the flesh like anger and dissent. To have division is one thing, but to be divisive is another. Paul said it was good that divisions existed in the early Church because good doctrine was proved thereby. We saw the early seeds of denominationalism and sectarianism when some followed Jesus, some followed Apollos, and some followed Cephas. Thank God none claimed to follow Paul!
This last comment may seem like I have jumped topic, but I do so in an effort to keep the post brief. God works in the believer to will and to work His pleasure and purpose. Some mistakenly insert and "only" in there, as in "God's Spirit is the only thing working in me," or "God uses only the Spirit to change me," when the clear constantly repeated message of whole scripture is that God also uses others. The two, God's Spirit and God's people, are not mutually exclusive tools in God's hand. As iron sharpens iron, so one man sharpens another, and iron does not sharpen iron without friction. The epistolary is a lot about how that friction is to be handled.
Sadly, there are many claiming to be the Church that are only a church, and they do not hold the Bible to be authoritative and correct in all to which it speaks. It's a nice and very useful guideline, but it's old and need to be updated to better apply to modern realities
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