Please don't work to justify yourself by making up falsehoods about what I said. It's quite simple really. God can see the end from the beginning.
You used a verse that says God declares the end from the beginning, not that God "sees" the end from the beginning. The verse continues on to explain how God knows the end from the beginning so that He can declare it. The
how is expressed as those future things are "His pleasure" and "His counsel."
He saw Peter deny the Christ.
You don't know that, you merely assert it without proof.
He "declared" to Peter, "I saw what you will do". Please don't twist my words as if I'm saying that God made Peter deny the Christ. I never said that, and I don't believe that.
So, using Is 46:10 as your evidence that God sees the end from the beginning and declares it confirms what I said, that Jesus was declaring His pleasure that Peter would deny Him. Is 46:10 definitely doesn't say that it is merely God's pleasure to declare future stuff to us.
We can disagree without you being dishonest about what I said, in my view.
It was His Pleasure to show Peter what he would do. It was also God's pleasure to forgive Peter when Peter sorrowed to repentance.
I agree that God takes pleasure in repentance, and is eager to forgive!
I believe this story is a blessing, and God told me it to show His Power of knowing the future, and also to show His Longsuffering and compassion.
Only you are promoting the philosophy that "God was rejoicing in his denial". I certainly didn't, and there is no indication in Scriptures that God did either.
I'm glad such an interpretation is offensive to you. That's why I explained that your use of Is 46:10 as a verse confirming God knows all future things logically leads to the conclusion that God knows all because He does all ("I will do all...") and that all that happens is God's pleasure ("I will do all my pleasure.") If you don't agree with that, then you can't logically use that verse for saying God sees all the future.
Perhaps you should spend a little time in front of a mirror to find out where these words of yours are coming from.
The words are expressing what Is 46:10 means when used as you used it. So I'd you don't mean it like that, you will need to stop using for that purpose.
It seems prudent to post more of the exchange, so as to determine God's truth.
45 Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph. 47 Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!
So here we find Phillip first finding, and then speaking to Nathanael about Jesus who Nathanael had never met, yet Jesus knew who he was.
Nathanael had never met Jesus, and maybe Jesus had never met Nathaiel, but that doesn't mean Jesus had never seen Nathanael.
I'm not denying that Jesus knew Nathanael, but the text is written expressing past actions, not future: "though wast under the fig tree" (not "will be"), and "I saw thee" (not I will see thee). To take it as a seeing of future events has no basis in scripture.
Again, the dishonesty about my posts. What spirit would move you to make up such falsehoods?
Again, the spirit is thereason whether I comment on it or not, when you use scripture to support a point that it doesn't support.
Again, can you even speak truth? God saw what Peter would choose to do. No one but you are saying God forced Peter to do it.
You have absolutely no warrant from the verses you've provided to say that God "saw" Peter do anything. And if God is declaring the end of the matter based on "doing His pleasure" and "His counsel", then you have made the case, without realizing it I'm sure, that 1. God is
doing something to make sure Peter denies Christ, and 2. That God is doing it because it
pleases him to do so.
Oh my goodness, are you OK? I don't know you, and perhaps you are having some mental issues here so maybe you can't help it. If this is the case, I'm sorry for you and will keep you in my prayers. But I never even implied one time that God made Peter deny the Christ, or that God made the mainstream preachers of Jesus Time murder Him. I'm simply posting God's Own Words in which HE tells us He knows the end from the beginning and has declared to us a lot of things that HE saw happen. Like the murder of Jesus and the fall of Jerusalem etc.
You don't think God was involved in the murder of Jesus and the fall of Jerusalem?
I never said or even implied that He makes them happen, He sees them happen and then declares it to us, as He did to Peter.
As I stated above, by using Is 46:10 that way, you are indeed implying such, and I'm happy to help you see your error, since you don't like the conclusion we all must draw from your use of the verse.
I'm not trying to be harsh or pretend you are saying something horrible, but by implication, you were unintentionally saying something horrible.