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Genesis 3:15

Lilith2006

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You can read this commentary on 4:1 it will save time for me now, from having to type out a long reply

In order to support the assertion made in this text, they make the claim that: "Eve understood the prophecy of 3:15 to be a god-man".

What verse in 3:15 supports this claim? How do we know WHAT Eve understood? Again, it is just another unevidenced claim to support another unevidenced claim that is NOT found in the text.

The writers of the article are also putting their own spin on "I have gotten a man: YHVH" To understand the meaning of the verse, you have to understand WHO Eve is talking to in this verse. If she was referring to a Messiah, it would make no sense to call her son the same name as God (YHVH). IF however she is actually talking to God, then it makes perfect sense. She is proclaiming to God that she has given birth to a boy (man).
Therefore: "I have given birth to a man, God" makes perfect sense, & in no way implies that she thinks that her son is The Messiah. And if she did, she was wrong anyway, so I don't see how it is even relevant. I don't think that Genesis 4 is in any way linked to Genesis 3:15, however Christians are trying to make it appear as though it is, as I suppose that they need SOME evidence to try to support their contention that Genesis 3:15 is about the Messiah.

Nobody reading the whole of Genesis 3, is going to think that Genesis 3:15 is referring to a future Messiah. To get to this conclusion, there would have to be hints along the way in the preceding verses. What hints are there along the way that would lead up to this understanding? None that I can see, however if there is another verse in Genesis 3 that DOES support this, let me know. If there WAS, I am sure that Christians would already be using THAT verse to support their assertions of Genesis 3:15.
 
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Lilith2006

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I don't really know what to say in regards to Genesis 3:15 that some posts haven't covered, but I would like to ask the original poster:

Why is Elohim in the plural?
Why is is it written 'Let US make man in OUR image'

Who is 'Us'?
Can you give the verse names & numbers that these are found in please? I cant possibly answer your question without context. I need to see the surrounding texts. I think I know the verses that you mean, but I don't remember exactly where they are found.
 
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Benjamin Müller

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Can you give the verse names & numbers that these are found in please? I cant possibly answer your question without context. I need to see the surrounding texts. I think I know the verses that you mean, but I don't remember exactly where they are found.
Genesis 1:26, and there's Genesis 11:7 too
 
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d taylor

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In order to support the assertion made in this text, they make the claim that: "Eve understood the prophecy of 3:15 to be a god-man".

What verse in 3:15 supports this claim? How do we know WHAT Eve understood? Again, it is just another unevidenced claim to support another unevidenced claim that is NOT found in the text.

The writers of the article are also putting their own spin on "I have gotten a man: YHVH" To understand the meaning of the verse, you have to understand WHO Eve is talking to in this verse. If she was referring to a Messiah, it would make no sense to call her son the same name as God (YHVH). IF however she is actually talking to God, then it makes perfect sense. She is proclaiming to God that she has given birth to a boy (man).
Therefore: "I have given birth to a man, God" makes perfect sense, & in no way implies that she thinks that her son is The Messiah. And if she did, she was wrong anyway, so I don't see how it is even relevant. I don't think that Genesis 4 is in any way linked to Genesis 3:15, however Christians are trying to make it appear as though it is, as I suppose that they need SOME evidence to try to support their contention that Genesis 3:15 is about the Messiah.

Nobody reading the whole of Genesis 3, is going to think that Genesis 3:15 is referring to a future Messiah. To get to this conclusion, there would have to be hints along the way in the preceding verses. What hints are there along the way that would lead up to this understanding? None that I can see, however if there is another verse in Genesis 3 that DOES support this, let me know. If there WAS, I am sure that Christians would already be using THAT verse to support their assertions of Genesis 3:15.
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Genesis 4:1 shows that she, Eve understood Genesis 3:15 as a promise of God to come. If Eve did not understand Genesis 3:15 that way.
Then she would have never stated, I have acquired a man: Jehovah
 
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Lilith2006

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Genesis 4:1 shows that she, Eve understood Genesis 3:15 as a promise of God to come. If Eve did not understand Genesis 3:15 that way.
Then she would have never stated, I have acquired a man: Jehovah
You are making a totally circular argument. Any hint to Genesis 3:15 being about the messiah would have to come in the verses BEFORE Genesis 3:15. You have also totally ignored my explanation that Eve is talking TO god in Genesis 4:1. She is NOT calling the child a god-man. She is merely proclaiming TO God that she has given birth to a male child. NONE of the English translations have interpreted the verse as Eve thinking that the child is a god-man. That is a totally fabricated Christian concept with no supporting evidence.

You are deliberately changing the meaning without justification just so you can fit Jesus into a verse where he doesn't belong. If you are going to use a later verse to change the meaning of an earlier verse, then Genesis 49:17 totally kills the idea that the Serpent represents Satan.
 
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Lilith2006

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Genesis 1:26, and there's Genesis 11:7 too
Explanation 1: The explanation that a Jewish Rabbi will give is that God is referring to his council of Angels. The biblical support for the Council of angels is found in Job 2, where the angels, including Satan, come to present themselves before the Lord. So god is talking to the angels in a royal sense, let US make man in our image.

Explanation 2: Another explanation, is that the early Jews were polytheistic, & they believed in many gods. As Genesis is a very early text, it originally referred to many gods, however as the Jews transitioned to monotheism, the references to other gods were erased from the texts as later scribes rewrote the texts to remove references to other gods. Some artefacts in the text referring to other Gods were left behind.

As you are a Christian, none of the above examples will probably be a suitable explanation for you. However just because they are not suitable to fit your theology, it does not mean that one of them is not correct. I am sure that you have heard totally different explanations from Christians. However explanation no. 1 is supported by another text in the old testament (Job 2). Explanation no. 2 is supported by Archeology & textual criticism.

The Christian explanation will not have any support from the old testament or archaeology. It will only be supported by Christian texts, using a totally circular argument: that because Christianity is true, then the New Testament gives the correct explanation of certain verses in the Old Testament. This is a false premise.
 
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d taylor

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You are making a totally circular argument. Any hint to Genesis 3:15 being about the messiah would have to come in the verses BEFORE Genesis 3:15. You have also totally ignored my explanation that Eve is talking TO god in Genesis 4:1. She is NOT calling the child a god-man. She is merely proclaiming TO God that she has given birth to a male child. NONE of the English translations have interpreted the verse as Eve thinking that the child is a god-man. That is a totally fabricated Christian concept with no supporting evidence.

You are deliberately changing the meaning without justification just so you can fit Jesus into a verse where he doesn't belong. If you are going to use a later verse to change the meaning of an earlier verse, then Genesis 49:17 totally kills the idea that the Serpent represents Satan.

No, there is no rule in Bible exegesis that a verse that comes before other verses has to be understood first.

It is a simple premise, that The Bible defines The Bible. It is not a position that verses that come before other verses define verses.

The verse (4:1) in the original Hebrew is what it is, whether you believe it is or not.
 
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Lilith2006

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No, there is no rule in Bible exegesis that a verse that comes before other verses has to be understood first.

It is a simple premise, that The Bible defines The Bible. It is not a position that verses that come before other verses define verses.

The verse (4:1) in the original Hebrew is what it is, whether you believe it is or not.
I have never tried to argue that the Hebrew text in verse 4:1 in not correct. My argument is that it IS correct, & the simplest & most satisfactory explanation is what I have already stated, that Eve was talking TO god. So the simplest explanation is "I have given birth to a man: YHVH" Is totally consistent to Eve Proclaiming to God, that She has given birth to a son.

It is no different to a woman saying to her mother on the telephone after giving birth "I have given birth to a boy, mum". Does that imply that the mother is calling the boy mum, & it will transition to female at a later date, & through science give birth? If you think that that is a ridiculous premise, then it is. But it is no more ridiculous than the premise that you are trying to make without evidence.

I notice that you have made zero attempt at explaining how Genesis 49:17 doesn't totally kill the idea that the Serpent in Genesis 3:15 is Satan? What contortions are you going to go through to say that it DOES refer to Satan?
 
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d taylor

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I have never tried to argue that the Hebrew text in verse 4:1 in not correct. My argument is that it IS correct, & the simplest & most satisfactory explanation is what I have already stated, that Eve was talking TO god. So the simplest explanation is "I have given birth to a man: YHVH" Is totally consistent to Eve Proclaiming to God, that She has given birth to a son.

It is no different to a woman saying to her mother on the telephone after giving birth "I have given birth to a boy, mum". Does that imply that the mother is calling the boy mum, & it will transition to female at a later date, & through science give birth? If you think that that is a ridiculous premise, then it is. But it is no more ridiculous than the premise that you are trying to make without evidence.

I notice that you have made zero attempt at explaining how Genesis 49:17 doesn't totally kill the idea that the Serpent in Genesis 3:15 is Satan? What contortions are you going to go through to say that it DOES refer to Satan?

Your explanation of 4:1 was never understood that way by past Jewish theologians. If it would have been, they would have never added the, with the help of The Lord.

As is stated in the commentary. The, "with the help of The Lord" was added. Because the Jewish theologians knew what that meant if 4:1 was left as written by Moses. i have acquired a man: Jehovah

Genesis 49:17 is addressing Dan not satan there is no need to address Genesis 49
 
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Lilith2006

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Your explanation of 4:1 was never understood that way by past Jewish theologians. If it would have been, they would have never added the, with the help of The Lord.

As is stated in the commentary. The, "with the help of The Lord" was added. Because the Jewish theologians knew what that meant if 4:1 was left as written by Moses. i have acquired a man: Jehovah

Genesis 49:17 is addressing Dan not satan there is no need to address Genesis 49
If it is your contention that the simplest interpretation cannot be correct because early theologians didn't interpret it that way then neither can your interpretation, because no early theologian interpreted it the way that you want to, either.

You are also an extremely dishonest debater, as you constantly straw man my argument. I did not say that the verse in Genesis 49:17 was about Satan.

I specifically used that verse to explain that the Serpent in Genesis 3 is NOT Satan, because the exact same terms are used, & if Satan is not being described in Genesis 49:17, then Satan is also NOT being described in Genesis 3.

In both cases the Serpent is a snake. It is not an evil supernatural being.
 
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2PhiloVoid

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I am well aware of the meaning of the text from a Jewish point of view. I learnt this text from a young child, and no Rabbi I have encountered has EVER rereferred to this text being about Satan & The Messiah. I was invited to a bible study by a friend, & they covered Genesis 3:15 in the bible study. As I already knew Genesis 3 well, I raised the other points, & they were unable to answer them, & kept trying to direct me back to 3:15, & saying don't worry about the other verses, just concentrate on this verse.
Yes, I understand where you're coming from.
It appears to me that the Christian church DOES NOT WANT people who will question what they are being told, they want people who will mindlessly believe what they are told without questioning. The other unpleasant trait I find is that I have never found a Christian who will ever admit the possibility that they COULD be wrong about something. They always double down, & then refuse to engage at all when they realise that they have no evidence to prove that what they are saying is correct.
Yes, it's true. There are Christians who attempt to curtail or refuse the questioning of an assortment of their own Christian beliefs, and they tend to do this most often when the beliefs being questioned are those which are thought to be central to their particular denomination's teaching. Some fellow Christians I've met also double down and refuse to engage any other evidence and continue to hold to their interpretations in a unswerving, dogmatic way. So, yeah, that's kind of par for the course.

However, please keep in mind that not all Christians are that way. Some of us actually try hard to approach life, religion, faith and even Christianity on a more exploratory, investigatory, philosophical level. We may even be willing to hear the reasonable expositions of non-Christians and just have a dialogue about what we think is the meaning and value of a religious text.

Personally, I can very well understand how our Jewish neighbors will read, and have read, a verse like Genesis 3:15 and come away from that reading with a different interpretation. Of course, this difference in understanding can happen with many things in life and not just with biblical texts.
I don't know why Christians are prepared to die on a hill to insist that Genesis 3:15 is about Satan & the Mesiah, when they have no supporting evidence for it. I am sure that the whole Christian faith does not depend on this ONE verse.
You're right. It doesn't depend upon that one verse.
I am Jewish, but I am not welded onto the Jewish religion. I have never been very religious, & if problems in the Tanakh are pointed out to me, I will read the text carefully, & all surrounding texts, several times, analyse it, & if I think that they have a point I will agree with them. I have never insisted that my beliefs are the correct belief, however if all the evidence is in your favour, & the other side has no evidence to support their point of view, then common sense supports the side that has all of the evidence that is in their favour.
I agree that evidence is important. The problem is that there is no agreed upon praxis among parties by which to interpret evidences. And unfortunately for us human beings, all evidences almost nearly have to be interpeted since most of them are not self-evident or merely axiomatic. God can be a hidden God, after all.
If a Christian wants me to change MY religion to THEIR religion, which is what I presume the purpose of inviting me to their bible study was, then they have to do much better than refusing to answer questions & telling you to ignore texts that don't suit them, & refusing to concede that they could sometimes be wrong about things.
May I inquire as to which denomination this bible study was affiliated with?
If I am in the wrong religion, what is the point of changing to ANOTHER wrong religion. I am not saying that the Jewish religion is the wrong one, & I am not at all convinced from the evidence so far shown to me that the Christian religion is the right one, because I am not convinced that all of the verses that Christians claim are prophecies of Jesus actually ARE prophecies of Jesus. I am sure that most Christians sincerely believe that they are, because most seem to be content to believe whatever the church tells them, & they never do an in depth study including all surrounding verses & question what they have been told by the church.

Ok. From what you're implying, it sounds like you've already done a lot of in-depth study of the Bible.

Rather than asking typical evangelical Christians for evidence, have you considered other scholarly avenues of inquiry in regard to trying to understand Christianity?

Personally, if I were Jewish and trying to engage the best possible approach to Christianity that might be existent, I'd instead start with studying how the ancient rabbis like Shammai, Hillel and Gamaliel handled and interpreted the Tanakh, among others. We might see if there were any early rabbis whatsoever who thought that Genesis 3:15 alluded to some kind of "messianic" insinuation of any sort, even if they didn't reach the same conclusion as modern evangelical Christians typically reach.

In addition to this, I'd study the scholarly work of more modern Jewish scholars, perhaps someone like Jacob Neusner, in order to better understand Jewish / Rabbinical praxis in hermeneutics. (For instance, one book I've often resorted to for reference is Jacob Neusner's, "Judaism and the Interpretation of Scripture: Introduction to the Rabbinic Midrash" (2004). But, Neusner has done a lot of scholarly work that I also haven't yet read and to which I think I'd look into at some point.
 
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Benjamin Müller

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If Christians are in an echo chamber, so are Jews. The more theological you get, it seems the further away from Christ you become. Because the bible just becomes a pattern of words and skeptical meanings. You response to my question was weak at that and you only referred back to Rabbi's, rather than honestly viewing this with your own head. You're not going to find truth only through the lens of men.

Before I possibly remark further, I'd like for the original poster to honestly answer my question: Do you want to find Jesus Christ in the Old Testament? Because if you don't, this is nothing more than a sporting event for you and a waste of time for us.
 
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chevyontheriver

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I am asking why the Christian interpretation is more valid than my interpretation. If I am wrong, you should be able to look at the points that i have made, & pick them apart & explain why I should use the Christian interpretation. As you have made no attempt to do so, am I to assume that you cannot find any fault with my reasoning?
There are Christian interpretations in the plural. In your OP you listed one far fetched interpretation as almost a straw man.
 
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If it is your contention that the simplest interpretation cannot be correct because early theologians didn't interpret it that way then neither can your interpretation, because no early theologian interpreted it the way that you want to, either.

You are also an extremely dishonest debater, as you constantly straw man my argument. I did not say that the verse in Genesis 49:17 was about Satan.

I specifically used that verse to explain that the Serpent in Genesis 3 is NOT Satan, because the exact same terms are used, & if Satan is not being described in Genesis 49:17, then Satan is also NOT being described in Genesis 3.

In both cases the Serpent is a snake. It is not an evil supernatural being.

And he seized the dragon, the ancient serpent, who is the devil and Satan, and bound him for a thousand years.
 
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Lilith2006

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If Christians are in an echo chamber, so are Jews. The more theological you get, it seems the further away from Christ you become. Because the bible just becomes a pattern of words and skeptical meanings. You response to my question was weak at that and you only referred back to Rabbi's, rather than honestly viewing this with your own head. You're not going to find truth only through the lens of men.

Before I possibly remark further, I'd like for the original poster to honestly answer my question: Do you want to find Jesus Christ in the Old Testament? Because if you don't, this is nothing more than a sporting event for you and a waste of time for us.
You say that I only referred back to the Rabbi's. I did not do this at all, so you are being totally dishonest. I also gave another explanation. Those explanations are the 2 most likely explanations that I can see. It sounds to me that you don't like my response because i did not say: "Its about God & Jesus", which appears to be exactly what you wanted me to say, am I correct? I did not say that, because there is no evidence for that. However there IS evidence for the other 2 explanations.

You also say "rather than viewing this in my own head". Thats exactly what the problem is here. When I read Genesis 3, I read & interpret exactly what it says, AS it says it. I am NOT trying to put my own interpretation or spin on it. I am not trying to argue against anything that the text says. I am arguing exactly for the text, as it is written.

The story is about why mankind & snakes are in enmity against one another, & why the snake has no legs like other animals. It may seem to be a simplistic, even childish explanation, but that is EXACTLY what it says, & that is the most likely explanation of the verses.
IF I am going to re-interpret everything I read "in my own head" so I can come up with an alternative interpretation to what it actually says, so that it suits my OWN beliefs, or my OWN theology, then I am no longer reading "the word of god". I am creating a frankenstein text in my own head. If you believe the interpretation of somebody else, who can not back up their interpretation from the biblical text, then again, you are not reading & believing the word of God, you are believing the word of the person who told you to reinterpret the text to what they believe that it means.

I am not trying to prove that MY interpretation is correct. I am merely saying, the TEXT says THIS, so I am going to believe the text. I have nothing to prove. The person who is re-interpreting the text has all of the work to prove that THEIR interpretation is correct.

IF you want to reinterpret the text, you have to have a valid reason to reinterpret it. So if Genesis 3:1 said something like:
"Now the serpent was more crafty than any of the wild animals the Lord God had made, because it had the Spirit of Satan inside of it", then I would have no choice but to agree that the Snake represents Satan. It does NOT say that, so I have no reason at all to re-interpret the text that way.

IF it said in Genesis 3:15 something like:
And I will put enmity
between you and the woman,
and between your offspring[a] and hers;
he will crush[b] your head,
and you will strike his heel.
"And Eve understood that a Messiah will be born who will strike down Satan"

Then I would have no choice but to interpret the text the way that Christians are interpreting it. But it DOES NOT say that.

The problem is the interpretation that Christians are coming up with has NO biblical support at all. Because some guy at some period in time said "I think that you can reinterpret this text to fit Satan & Jesus into it" & because the interpretation suits Christian theology, Christians are just accepting the alternative translation, without even questioning how they arrive at the alternative explanation.

You ask: "Do you want to find Jesus Christ in the Old Testament?"
That is totally the wrong question.
The correct question is: "Do you want to understand the Old Testament accurately & truthfully, & interpret it correctly?" My answer is YES to the correct question. I do not accept that YOUR question is a valid premise.

IF Jesus is in The Old Testament, then I will accept that & say, "I never realized that Jesus was in this verse, but the evidence you have presented is overwhelming, so I accept it."

If however you ask somebody "Do you WANT to find Jesus Christ in the old testament" & i already believe in Jesus, then I am going to do what you are already doing 're-interpreting the text without justification, so that you actually DO find Jesus in the old testament.'

You wrote: "If Christians are in an echo chamber, so are Jews. The more theological you get, it seems the further away from Christ you become."

You do realize that the majority of Jews don't believe that Jesus was the Messiah, don't you? If a Jew believes that Jesus in the Messiah, then are they still a Jew? Surely that makes them a Christian. So why would you expect the jewish theology to get CLOSER to Christ, when the Jewish theology doesn't accept the Christian concept of who the Messiah is? That would be like expecting the Christian theology to get closer to Mormonism.

So far, the only claimed prophecy I have looked at that is supposed to support Christianity is Genesis 3:15. I find the Christian explanation totally unconvincing, as they cannot support their interpretation through any biblical text. So it appears to me that the re-interpretation is nothing more than wishful thinking on their part. IF I find other prophecies MORE convincing, I will probably change my view, but it has to be more than "I believe this verse is about Jesus because, even though there is nothing biblical to support the interpretation that I am giving. I believe it because (they said it was about Jesus in bible study / my pastor said it was about Jesus / my feelings say that it is about Jesus / it was in a list of prophecies saying it is a prophecy about Jesus / etc.).

I was given a list claiming 327 prophecies of Jesus, or similar (I forget the exact no.), so I have a lot of research to do.
 
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Lilith2006

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There are Christian interpretations in the plural. In your OP you listed one far fetched interpretation as almost a straw man.
I gave AN interpretation that was given to me by a Christian, as an example of the type of interpretation I was given. None of the other interpretations given to me so far make any sense, as none of the interpretations given to me have anything in the biblical text to support the truth of their interpretation.

I doubt that any Christian here would be interpreting Genesis 3:15 the way that they are, if they were not TOLD by somebody to interpret it the way that they are. There is nothing at all obvious in the text that would cause anybody to interpret it that way.
 
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Benjamin Müller

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Lilith, the Bible is written 'here a little, there a little'. [Isaiah 28:10] If you take one verse and say, 'well, I don't see Christ in that', but then cross reference scriptures, it would be obvious, He is indeed there. You want to view the surrounding verses for context, but you need more than just surrounding verses; you need the entire Bible. Otherwise you'll read one verse and say I don't see Christ there, and then brush Him off as not being there.

Revelation 12:9 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.

Revelation identifies Satan as the serpent. So while Genesis does not say the Serpent is more crafty because the spirit of Satan was inside it; Revelation clarifies that Satan was the old serpent. We have two identifiers 'old' and 'serpent'; identify an old serpent for me in the Bible. He's not the old leviathan; but rather the old serpent; this clearly points us back to Genesis.

It's very difficult to determine the voice of individual on a forum or on the internet in general, but you come off as an angry person. And I'd like to know if I'm misreading the voice in your posts, or if you are indeed very frustrated in each reply. Because I have no idea how to handle you.
 
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Lilith2006

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Lilith, the Bible is written 'here a little, there a little'. [Isaiah 28:10] If you take one verse and say, 'well, I don't see Christ in that', but then cross reference scriptures, it would be obvious, He is indeed there. You want to view the surrounding verses for context, but you need more than just surrounding verses; you need the entire Bible. Otherwise you'll read one verse and say I don't see Christ there, and then brush Him off as not being there.

Revelation 12:9 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.

Revelation identifies Satan as the serpent. So while Genesis does not say the Serpent is more crafty because the spirit of Satan was inside it; Revelation clarifies that Satan was the old serpent. We have two identifiers 'old' and 'serpent'; identify an old serpent for me in the Bible. He's not the old leviathan; but rather the old serpent; this clearly points us back to Genesis.

It's very difficult to determine the voice of individual on a forum or on the internet in general, but you come off as an angry person. And I'd like to know if I'm misreading the voice in your posts, or if you are indeed very frustrated in each reply. Because I have no idea how to handle you.
The Tarah existed for over a 1000 years before the new testament, & so you are saying that nobody could interpret the Torah correctly for all of that time, because the new testament didn't yet exist. I find that unlikely, & somewhat insulting to the Jewish religion.

You are also using circular reasoning. You 1st have to be able to prove that Jesus was actually the prophesied Messiah, before you can make the claim that the new testament can be used to help interpret the old.

You have to be able to do that using the old testament texts not both in combination. If jesus is NOT the prophesied messiah, then the new testament texts are totally invalid in regard to the old testament.
Would you accept the Mormon premise that you have to interpret Christianity together with the book of Mormon?

I cant help if I come across angry to you. If that is your perception, then that is your perception.
 
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