I didn't meant to be word of faith like, but the promises of healing are there, the same with gifts maybe we are doing something wrong we don't see more of both, the passage i quoted is clear, it says "if someone is sick, bring the elders, and pray for the person, and the person will heal" is not talking about spiritual healing there i don't think.
The promise in James 5:15 doesn't say
when or
how God will raise the sick person up.
Perhaps it will be immediate. Perhaps it will take days/months following the course of natural bodily healing. Perhaps the healing will only occur once they are in glory.
The healing may also be spiritual rather than physical. Notice that v15 doesn't say God will "heal" the sick person, but rather "save" (sózó) the sick person and he will be "raised up". However the word "heal" (iaomai) is used in the next verse, v16 "Therefore, confess your sins to one another and pray for one another, that you may be healed", but notice it says "may" be healed, not "will" be healed. Notice also that both v15 and v16 both refer to sins being forgiven, so James clearly has in mind sickness that may be the result of sin. The prayers of the elders and confession of the sin will restore the person to God, and physical healing may then follow as a result.
If James 5:15 is an unconditional promise of supernatural healing as a result of praying in faith then it presents 2 problems….
Firstly it contradicts scripture, which shows us that God does not always answer prayers the way we want, regardless of our faith. Instead prayers for healing may be denied because:
- It is simply not His will (for whatever reason):
1 John 5:14 "if we ask anything according to his will he hears us"
- He allows suffering in order to make a person dependent on God. Nobody can accuse Paul of lacking faith, yet he prayed numerous times for his "thorn in the flesh" to be removed but his prayers were denied. Instead, in faith, Paul accepted God’s reply "My grace is sufficient for you" (2 Corinthians 12:7-9)
- Jesus himself prayed for his cup of suffering to be removed. But crucially he added "yet not my will, but yours be done." And of course his suffering was not removed….for our sake. (Luke 22:42)
- God allows suffering in order to produce perseverance:
James 1:2 "Consider it pure joy whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance"
Rom 5:3 "we also glory in our sufferings, because we know that suffering produces perseverance"
- God is testing us:
1 Peter 4:12 "do not be surprised at the fiery ordeal among you, which comes upon you for your testing"
- God allows suffering to make us obedient to his word:
Psalm 119:67-75 - "Before I was afflicted I went astray, but now I obey your word...It was good for me to be afflicted so that I might learn your decrees...I know, O LORD, that your laws are righteous, and in faithfulness you have afflicted me."
- The suffering may be the result of unconfessed sin. (John 5:14, 1 Peter 3:7, 1 Corinthians 11:29-30). But not all sickness is the result of sin. Nor does sin always result in sickness.
Secondly it contradicts what we experience. In every church mature and faithful elders regularly pray for sick people and yet the vast majority are not supernaturally healed. It is certainly not due to their lack of faith in God's ability to heal. In fact the amount of faith is irrelevant - Jesus said that faith as small as a mustard seed is sufficient for God to perform a miracle should he so wish. I'm willing to bet you yourself have prayed for people to be healed and it hasn't happened supernaturally. Supernatural healing is clearly rare. Natural healing over time is common and can certainly be expedited by divine intervention as a result of prayer. So we should indeed pray for the sick. But experience shows us that often people are not healed at all, and they sometimes even die from their illness, despite the fervent prayers of many faithful Christians....even in charismatic churches that adhere to erroneous Word of Faith theology.
So either God is regularly breaking his promises, or that particular interpretation of James 15:5 is wrong.