Valletta: “Thou are Rock (Peter), and upon this Rock I will build my Church."
You are changing the subject. Rather than deal with the verse I quoted, you remind us that to the RCC, the New Testament says, “See Pope for instructions on what to do.”
The claim that Jesus made Peter the first Pope in Matthew 16 does not hold up. I could easily make several replies. Try this for a starter.
Then James and John, the sons of Zebedee, came to him.
“Teacher,” they said, “we want you to do for us whatever we
ask.”
“What do you want me to do for you?” he asked.
They replied, “Let one of us sit at your right and the other at
your left in your glory.”
“You don’t know what you are asking,” Jesus said. “Can you
drink the cup I drink or be baptised with the baptism I am
baptised with?”
“We can,” they answered. Jesus said to them, “You will drink
the cup I drink and be baptised with the baptism I am
baptised with,
but to sit at my right or left is not for me to grant. These
places belong to those for whom they have been prepared.”
Mark 10:35-40 NIV
James and John ask for a special place in the coming Kingdom, not their best moment. Roman Catholics claim that Peter is the Chief Apostle. The Catholic Encyclopedia calls Peter the Prince of the Apostles. If Jesus had already made Peter the Prince of the Apostles, the conversation between, Jesus, James and John in Mark 10 would be impossible. It would be nonsense. They could hardly ask for the two top positions if the top position was already taken. Roman Catholics have simply misunderstood Peter’s confession in Matthew 16, and its consequences.
When did the conversation in Mark 10 happen? In Matthew, Peter’s confession is in Matthew 16, and the Transfiguration is in Matthew 17, shortly afterwards. In Mark, the Transfiguration takes place in Mark 9 and James and John make their unreasonable demand in the next chapter, Mark 10. The order of events is:
Peter’s confession
The Transfiguration
James and John ask for special favor.
James and John make their request for special positions after Peter’s confession, which cannot mean what the RCC says it means.