More philosophical bias. We've been over this. Even your god is a subject to an existence he cannot relinquish - circumstances beyond His control.
People with free will sometimes prey on others. The prey are sometimes called "victims". That wasn't clear?
The context had nothing to do with preying on others. It had to do with impotence against determination by chance, which, just so we're clear, in itself is self-contradictory nonsense. Apparently you agree it is nonsense, since you changed it to "freedom".
Finally? The proof has always been there. You're just in denial about it.
The proof is that only an evil God would punish people for things they were deterministically caused to do.
By your judgement. But do they not in and of themselves freely choose to do precisely what they were caused to do?
Back away from the idea of God being in the mix for a moment. Do you, or do you not, agree that, (except for God as first cause) our choices are the result of long chains of causation? Does anything happen nowadays that is not caused to happen? If you are logical, or as you would say, rational, you will admit, there is a cause behind everything that happens, including decisions. But somehow, since we must admit that God is first cause, you must discard the whole principle of causation as being comprehensive of all effects. You will say that decisions are not effects, because even in your distorted view of who God is (he that you claim grows and changes, contrary to scripture), you can't abide the notion that he is mean, which after all he must be (to you) if he does exactly what is demanded by justice for crimes committed against God. YOU come up with a rule that if a person is caused by whatever reason (well, that is, by your thinking, if it is somehow caused by God) to do evil, that person is not responsible.
Did they choose it? Then they are responsible for what they did. Simple. It doesn't matter that there is a chain of causation by which they chose, nor where that chain begins. You have proved nothing.
Do you not, even in your distorted view of what God is, admit to his absolute mastery over creation? He owns us even more surely than a potter owns his clay. And compared to him, we are at least that inanimate.