None of the above Biblically demonsrates that the OT saints saw God the Son.
That is your conjecture only.
So you believe the Angel of the Lord was God the Father, not God the Son?
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None of the above Biblically demonsrates that the OT saints saw God the Son.
That is your conjecture only.
No you won't find Moses law in Genesis. It was a covenant mediated by Moses 430 later.
Statutes and Judgements to keep and do...
Deut 5:1
1 And Moses called all Israel, and said unto them, Hear, O Israel, the statutes and judgments which I speak in your ears this day, that ye may learn them, and keep, and do them. {keep … : Heb. keep to do them }
2 The LORD our God made a covenant with us in Horeb.
3 The LORD made not this covenant with our fathers, but with us, even us, who are all of us here alive this day.
4 The LORD talked with you face to face in the mount out of the midst of the fire,
Yes, we agree that the "better" covenant is the "new covenant" of Christ inaugurated in his blood (it was ratified 430 years before the Law Covenant according to Paul at Galatians 3), the sign of which he instituted at Luke 22:20. Where we disagree is at Jeremiah 31. That Covenant replaces the Law Covenant, but only in the respect that God places the Law of Moses within the hearts of the House of Israel and Judah so that they never forsake the Law of Moses again, which he does at the time of the kingdom. That's what those words say and mean.
Non-responsive to my point.No one has seen God (the Father) at any time (the time written in John).
Jesus has declared the Father; as He said “if you have seen Me, you have seen the Father”.
The Point:
When the Lord appeared to those Old Testament saints, it was God the Son, Jesus Christ, before He became flesh, not God the Father.
JLB
Not according to authoritative NT apostolic teaching.The Lord Jesus Christ, made one Covenant with Abraham.
We are grafted into that Covenant in Christ.
The New Covenant is the “Refreshed” Abrahamic Covenant.
I agree with much of what you say, however the law of Moses was temporarily added to the Abrahamic Covenant until the Seed, the Messiah, should come. The Messiah has come, therefore the law has been abolished in His flesh, having been nailed to the cross, in which it was taken out of the way.
Moses and Elijah standing with Christ in Matt 17 before the cross even happens - is proof that the "one Gospel" of Gal 1:6-9 was fully effective before the cross just as it was after the cross. It is the "one Gospel" preached to Abraham Gal 3:8 -- as well as to all OT saints. Heb 4:2 "The Gospel was preached to us just as it was to them also". God does not change.It's not about Moses and Elijah, it's about apostasy from the NT gospel by these newly-professing Hebrew Christians (see Hebrews 6:4-6).
Rom 11 says "God is able to graft them in again IF they do not continue in unbelief"....for those who affirm that the man Jesus is that Messiah. But for the Jew of Judaism, God has "partially hardened" (Romans 11:25) them to that gospel of who their Messiah is (and will be), because "the gifts and calling of God are irrevocable," (Romans 11:29).
We have that proof stated in Ro 3:25-26.Moses and Elijah standing with Christ in Matt 17 before the cross even happens - is proof that the "one Gospel" of Gal 1:6-9 was fully effective before the cross
The gospel preached to the Israelites which was of no value to them in Heb 4:2 is stated in Heb 3:11 as the promise of rest in the promised land of Canaan (Nu 14:23).just as it was after the cross. It is the "one Gospel" preached to Abraham Gal 3:8 -- as well as to all OT saints. Heb 4:2 "The Gospel was preached to us just as it was to them also". God does not change
IN both OT and NT when the one and only Gospel is preached to someone and they reject it - it is of no use to them. IT does not benefit them in that case - it only increases their guilt -- though they may still have the benefit that one of their children accept the Gospel even though the parent rejects it. Hence all the OT giants of faith we find in Heb 11.The gospel preached to the Israelites which was of no value to them in Heb 4:2 is stated in Heb 3:11 as the promise of rest in the promised land of Canaan (Nu 14:23).
The gospel privilege of entering into God's rest; i.e., into a covenant relationship to Christ, union with God through Christ, wherein we grow up to be made perfect, is a promise left us by Christ in his last will and testament. It is ours to lay claim to that rest and its freedom from sin and the flesh's dominion. The same gospel privilege of entering into God's rest was preached to the OT saints in the sacrifices and ceremonies, though not as clearly as in the NT.IN both OT and NT when the one and only Gospel is preached to someone and they reject it - it is of no use to them. IT does not benefit them in that case - it only increases their guilt -- though they may still have the benefit that one of their children accept the Gospel even though the parent rejects it. Hence all the OT giants of faith we find in Heb 11.
IN both OT and NT when the one and only Gospel is preached to someone and they reject it - it is of no use to them. IT does not benefit them in that case - it only increases their guilt -- though they may still have the benefit that one of their children accept the Gospel even though the parent rejects it. Hence all the OT giants of faith we find in Heb 11.
I believe the text, it was an angel.
The Abrahamic Covenant of Ge 17:4-9 was conditioned on total consecration to the Lord as his people, symbolized by the works of cutting off the flesh (Col 2:11) in circumcision, and which was required to be in the covenant of Abraham.
The New Covenant of Lk 22:20; 1Co 11:25 is unconditional, no physical performance of works required, based on faith only--not by faith's works (Eph 2:8-9); i. e., not by physical performance.
...for those who affirm that the man Jesus is that Messiah. But for the Jew of Judaism, God has "partially hardened" (Romans 11:25) them to that gospel of who their Messiah is (and will be), because "the gifts and calling of God are irrevocable," (Romans 11:29). That hardening serves two purposes: 1) "By their transgression salvation has come to the Gentiles" (Romans 11:11) and 2) so that God may fulfill all the promises he made to them, including the covenant of Jeremiah 31: "This is my covenant with them, when I take away their sins. (So) from the standpoint of the gospel they (seem like) enemies for your sake, but from the standpoint of God's choice they are beloved for the sake of the fathers..." (Romans 11:27,28).
In the meantime, there are two covenants in action, per Paul: "Their minds were hardened [by God -- Romans 11:25]; for until this very day at the reading of the old covenant the same veil remains unlifted, because it is removed in (the revealed) Christ," 2 Corinthians 3:14.
When is that veil removed for the descendants of Israel who remain under the veil of the law covenant? At the second coming -- "I will pour out on the house of David and on the inhabitants of Jerusalem, the Spirit of grace and supplication, so that they will look on Me whom they have pierced; and they will mourn for Him, as on mourns for an only son," Zechariah 12:10. When will that be? In the "day the Lord will defend the inhabitants of Jerusalem... (when he) will set about to destroy all the nations that come against Jerusalem... In (the) day a fountain (is) opened for the house of David and for the inhabitants of Jerusalem, for sin and for impurity... (When) one will say to him, 'What are these wounds between your arms?' Then he will say, 'Those with which I was wounded in the house of my friends.'... In that day... the Lord will be king over all the earth..." Zechariah 12:8-9; 13:1,6; 14:9
That is when God makes a new covenant with the house of Israel and the house of Judah, when he puts the law in their hearts so they never forsake him again. And it is why we are not to be arrogant towards the natural branches, the Jews of Judaism (Romans 11:25).
True - we see that covenant in both Jer 31 and in Heb 8.The gospel privilege of entering into God's rest; i.e., into a covenant relationship to Christ, union with God through Christ, wherein we grow up to be made perfect, is a promise left us by Christ in his last will and testament. It is ours to lay claim to that rest and its freedom from sin and the flesh's dominion. The same gospel privilege of entering into God's rest was preached to the OT saints in the sacrifices and ceremonies, though not as clearly as in the NT.
trueThe author of Hebrews is paralleling the possible failure, due to their unbelief, of these newly-professing Hebrew Christians to enter into the gospel privilege of God's rest in Christ's salvation (from their own works to save, and in his work which saves), to the failure of the Canaanites to enter into the same gospel privilege of God's promised rest in Canaan (Dt 12:9-10, 25:19; Jos 21:44, 22:4, 23:1) because of their unbelief.
True. It was fully active in the OT as we see in the case of Moses and Elijah on the mount of transfiguration with Christ in glory before the cross had happened - but it was not ratified in blood until the death of Christ on the cross.The Levitical laws/ceremonies by which the gospel was preached to the OT saints, did not "ratify" Jesus' atonement, nor the new covenant. They merely foreshadowed it
Number 1 — Judaism is not from God. God did not give the children of Israel the religion of Judaism. Judaism is a man made religion comprised of the law of Moses mixed with the traditions (teaching) of man, such as the teachings of the Talmud.
In Lev 18 we see examples of laws in the Law of Moses being ignored by pagan nations around Israel - and then God wiping out those pagan nations for doing it. God held them accountable.So the question is, did God command the descendants of Israel, to the exclusion of all other peoples on earth, to obey the law of Moses, or not? Well the bible says yes: "You shall... obey the Lord, and observe all His commandments [of the law of Moses] which I command you today." -- Deuteronomy 30:8
Heb 10 says all animal sacrifice laws regarding offerings and sacrifice for sin - end at the cross.Will the statutes of the kingdom Temple include the animal sacrifices required by the Law of Moses? Certainly: "Thus says the Lord God, 'These are the statutes for the altar on the day it is built, to offer burnt offerings on it and to sprinkle blood on it... When they have completed the days [of consecration], it shall be that on the eighth day and onward, the priests shall offer your burnt offerings on the altar, and your peace offerings; and I will accept you,' declares the Lord God." -- Ezekiel 43:18-27
Okay, I give you this one. . .the Angel of the Lord was Christ.So you believe the Lord God who spoke to Moses from the burning bush, Who is the great I AM, is an angel ?
If you believe the text, then you should believe the Angel of the Lord is the Lord and God; the great I AM. The Son of God.
Here it is again —
Now Moses was tending the flock of Jethro his father-in-law, the priest of Midian. And he led the flock to the back of the desert, and came to Horeb, the mountain of God. And the Angel of the LORD appeared to him in a flame of fire from the midst of a bush. So he looked, and behold, the bush was burning with fire, but the bush was not consumed. Then Moses said, “I will now turn aside and see this great sight, why the bush does not burn.”
So when the LORD saw that he turned aside to look, God called to him from the midst of the bush and said, “Moses, Moses!”
And he said, “Here I am.”
Then He said, “Do not draw near this place. Take your sandals off your feet, for the place where you stand is holy ground.” Moreover He said, “I am the God of your father—the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look upon God.
And God said to Moses, “I AM WHO I AM.” And He said, “Thus you shall say to the children of Israel, I AM has sent me to you.’ ” Exodus 3:1-6,14
If you believe the text as you say, then you should believe that Moses was afraid to look upon God; God the Son.