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- Jan 26, 2012
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Why did the Apostle Paul, who understood the law better than any of us, tell the Galatian believers to "cast out" the Sinai Covenant of "bondage" in the passage below?
What are the "two covenants" Paul is contrasting in the passage below?
Gal 4:24 which things are symbolic. For these are the two covenants: the one from Mount Sinai which gives birth to bondage, which is Hagar—
Gal 4:25 for this Hagar is Mount Sinai in Arabia, and corresponds to Jerusalem which now is, and is in bondage with her children—
Gal 4:26 but the Jerusalem above is free, which is the mother of us all.
Gal 4:27 For it is written: "REJOICE, O BARREN, YOU WHO DO NOT BEAR! BREAK FORTH AND SHOUT, YOU WHO ARE NOT IN LABOR! FOR THE DESOLATE HAS MANY MORE CHILDREN THAN SHE WHO HAS A HUSBAND."
Gal 4:28 Now we, brethren, as Isaac was, are children of promise.
Gal 4:29 But, as he who was born according to the flesh then persecuted him who was born according to the Spirit, even so it is now.
Gal 4:30 Nevertheless what does the Scripture say? "CAST OUT THE BONDWOMAN AND HER SON, FOR THE SON OF THE BONDWOMAN SHALL NOT BE HEIR WITH THE SON OF THE FREEWOMAN."
Gal 4:31 So then, brethren, we are not children of the bondwoman but of the free.
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As explained many times: these two covenants essentially boil down to the natural minded view, which is according to the flesh, as opposed to the supernal minded view, which is according to the Spirit, and only understood by and through the Testimony of the Messiah in the Gospel accounts.
If you view the covenant according to the Pharisee way, seeing all things as natural, outwardly, carnal, and physical, then you are in the "foolish Galatians" category. The only reason you get away with it is because, instead of doing as the Pharisees and trying to perform the outward and physical minded "works of the law", you rather have found a way to do away with it all by imagining that Paul has done away with the Torah for you.
What Paul says about a veil being over the heart, mind, and eyes when reading the Torah applies to all, and finding a way to abolish the Torah or render it obsolete will never remove the veil: it is only removed "IN Messiah". The goal IN Messiah is to understand the Torah, not to get rid of it. Finding a way to justify yourself by nullifying the Father's Word is surely not pleasing to the Father.
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