- Apr 5, 2007
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Do you see how much you have to read into that, though? The seven churches, for example. There’s nothing in the text that would lead someone to think it’s more than just an extended Olivet Discourse. You have to assume that it’s also for some far future time, and then read it into the text.Oh I agree! And there are many references to "Babylon" falling, etc. But it's less about Rome specifically and more about the very idea of God's enemies - like Gog / Magog in Ezekiel - being judged finally and for all time. In other words, yes, John is saying he shares their sufferings (tribulations) in chapter 1 and the time is near. It's about Rome persecuting the church. But in a way it is so symbolically written it's not just Rome he's focussing on. It's a bit different to say, Paul writing specifically to the Corinthians about their problems and we are all meant to learn from that. It's more like John is writing to the 7 churches which in a way represent warnings and encouragements to ALL churches - John writing about Roman persecution but so symbolically that it could be ALL persecuted churches in all generations. See the difference? This is pretty much the stance of Phd in history and Theologian Dr Paul Barnett. He conducted tours of the Middle East and bible lands for many years, and taught history at Macquarie University as well as his time in ministry. He was a Sydney Anglican Bishop when he retired. He draws on the Roman imagery throughout Revelation - but also points out how stylistic and symbolic the writing is so that it also applies to all Christians suffering. Or tempted by success and wealth! It's all in there - if only people would stop trying to read it as a time-table!
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