This has been addressed with a detailed scripture response already showing why Gods' 4th commandment is not a shadow law of Colossians 2:16 so I will only touch on it briefly again here. As shown through the scriptures, already, the within scripture context of Colossians 2:16-17 is that the
meat and drink offerings and
the new moons and
the sabbaths (plural)
in the Feast days which are the “
shadows of things to come” but the body is of Christ. That is because the annual Feasts days were all Mosiac “shadow laws” from the book of the covenant (Exodus 24:7) linked to the old covenant earthly Sanctuary’s laws for remission of sins and sin offerings, pointing to Jesus as the promised Messiah and His work on our behalf in the heavenly Sanctuary, as our great High Priest that the Lord pitched and not man (see Hebrews 7:1-25; Hebrews 8:1-13; Hebrews 9:1-27 and Hebrews 10:1-22), they are all now fulfilled and continued in Christ. They were the “shadows” pointing to “the body” of Christ who has now arrived. Hosea is saying that God is putting an end to all the things mentioned in Colossians 2:16 that were pointing to Jesus. The sabbaths in the Feast days that are being brought to an end are those linked directly in the Feast days and the old covenant laws for remission of sins. Not God’s 4th commandments which is also outside of the annual Feast days that points
backwards, not
forwards to things to come. *Exodus 20:8-11. You’re mixing up the “ceremonial shadow sabbaths” in the Feast days with God’s eternal Sabbath *Exodus 31:16 that will be continued to be kept forever in the new earth (Isaiah 66:22-23) of Gods’ 10 commandments (Exodus 20:8-11) that give us the knowledge of what sin is when broken (Romans 3:20; Romans 7:7) under the new covenant (Hebrews 8:10-12 from Jeremiah 31:31-34 and Ezekiel 36:24-27).
Yes I have posted on this these scriptures already both here and in other threads showing that Paul in Colossians 2:16 is quoting from these old testament scriptures found in 2 Chronicles 2:4, 2 Chronicles 31:3, Nehemiah 10:33, Ezekiel 45:17, and Hosea 2:11. As posted already the within scripture context of Colossians 2:16 is that the
meat and drink offerings (laws for remission of sins) and
the new moons and
the sabbaths (plural) in the Feast days they they are all linked to are the “
shadows of things to come” but the body us of Christ. That is, because the annual Feasts were all shadows linked directly to the laws for atonement and the remission of sins and sin offerings through animal sacrifices, pointing to Jesus as the promised Messiah and His work on our behalf in the new covenant as Jesus as our great High Priest who now ministers on our behalf in the heavenly Sanctuary that the Lord pitched and not man (see Hebrews 7:1-25; Hebrews 8:1-13; Hebrews 9:1-27 and Hebrews 10:1-22) they are now fulfilled and continued in Him to which they pointed to in the new covenant!
I am not really one for commentaries as the commentators or so called scholars rarely agree with each other but even the Sunday keeping commentaries do not agree with your teachings here that Colossians 2:16 is a reference to Gods’ 10 commandments or God’s 4th commandment of the 10 commandments or Gods 4th commandment of the 10 commandments.
You should take note of the scriptures in Colossians 2:16; 2 Chronicles 2:4; 2 Chronicles 31:3; Nehemiah 10:33; Ezekiel 45:17, and Hosea 2:11 is not to
the Sabbath (singular) but application is to sabbath
s (plural). It is not talking about the Sabbath of Gods’ 10 commandments being a “shadow” but the sabbaths (plural which is a noun that is genitive neuter plural application (
N-GNP) connected to the appointed times (Feast days) and food and drink offerings and the old covenant laws for remission of sins through animal sacrifices under the earthly Sanctuary and the Levitical Priesthood. Out of respect for our conversation however I did follow the linked commentaries you provided. The commentaries are not stating that 2 Chronicles 2:4; 2 Chronicles 31:3; Nehemiah 10:33; Ezekiel 45:17, and Hosea 2:11 is referring to the weekly Sabbath of Gods' 4th commandment although of course I agree it would be included in the Feast days and linked to the meat and drink offerings would be included. The majority of commentaries you provided, I noticed are talking about what I have been sharing with you from the scriptures and that is that the sabbaths in the Feast days are linked directly to the laws of remission of sins through the meat and the drink offerings. These are the shadows that are now fulfilled in Christ, not Gods 10 commandments or God’s 4th commandment which will be continued to be kept as an everlasting covenant in the new earth *Exodus 31:16; Isaiah 66:22-23.
Even
Sunday keeping scholars agree with what I have been sharing with you from Colossians 2:16 and its application to the sabbaths in the feast days which is
not a reference to Gods' 4th commandment as shown below.
Albert Barnes Notes on the Bible
“... Or of the Sabbath days - Greek, “of the Sabbaths.” The word Sabbath in the Old Testament is applied not only to the seventh day, but to all the days of holy rest that were observed by the Hebrews, and particularly to the beginning and close of their great festivals. There is, doubtless, reference to those days in this place, since the word is used in the plural number, and the apostle does not refer particularly to the Sabbath properly so called. There is no evidence from this passage that he would teach that there was no obligation to observe any holy time, for there is not the slightest reason to believe that he meant to teach that one of the ten commandments had ceased to be binding on mankind. If he had used the word in the singular number - “the Sabbath,” it would then, of course, have been clear that he meant to teach that that commandment had ceased to be binding, and that a Sabbath was no longer to be observed. But the use of the term in the plural number, and the connection, show that he had his eye on the great number of days which were observed by the Hebrews as festivals, as a part of their ceremonial and typical law, and not to the moral law, or the Ten Commandments. No part of the moral law - no one of the ten commandments could be spoken of as “a shadow of good things to come.” These commandments are, from the nature of moral law, of perpetual and universal obligation. ...” - Albert Barnes,
Colossians 2:16 Commentary. E-Sword App.
Adam Clarke, states on the same passage:
There is no intimation here that the Sabbath was done away, or that its moral use was superseded, by the introduction of Christianity. I have shown elsewhere that, Remember the Sabbath day, to keep it holy, is a command of perpetual obligation, and can never be superseded but by the final termination of time. ...” - Adam Clarke,
Colossians 2:16 Commentary. E-Sword App.
Jamieson, Fausset and Brown Commentary states:
“... the sabbath — Omit “THE,” which is not in the Greek (compare Note, see on Gal_4:10). “SABBATHS” (not “the sabbaths”) of the day of atonement and feast of tabernacles have come to an end with the Jewish services to which they belonged (Lev_23:32, Lev_23:37-39). The weekly sabbath rests on a more permanent foundation, having been instituted in Paradise to commemorate the completion of creation in six days. Lev_23:38 expressly distinguished “the sabbath of the Lord” from the other sabbaths. A positive precept is right because it is commanded, and ceases to be obligatory when abrogated; a moral precept is commanded eternally, because it is eternally right. If we could keep a perpetual sabbath, as we shall hereafter, the positive precept of the sabbath, one in each week, would not be needed. Heb_4:9, “rests,” Greek, “keeping of sabbath” (Isa_66:23). But we cannot, since even Adam, in innocence, needed one amidst his earthly employments; therefore the sabbath is still needed and is therefore still linked with the other nine commandments, as obligatory in the spirit, though the letter of the law has been superseded by that higher spirit of love which is the essence of law and Gospel alike (Rom_13:8-10). ...” - Jamieson, Fausset and Brown,
Colossians 2:16 Commentary. E-Sword App.
more to come....