You're begging the question in expecting earthquakes & tribulation in scriptures that deal with the rapture.
Rev 4:1-2
After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.
And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne.
I am not arguing against a catching away in
1 Thessalonians 4:14-5:9. It is there for all to see. What is not there is your Pretrib scenario. Neither is it anywhere else in Scripture. It has to be forced into the text.
Let us look at 1 Thessalonians 4:14-5:9. The text declares:
“if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming [Gr.
parousia]
of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain ‘shall be caught up’ [Gr.
harpazō]
together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words. But of the times and the seasons, brethren, ye have no need that I write unto you. For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. Therefore let us not sleep, as do others; but let us watch and be sober. For they that sleep sleep in the night; and they that be drunken are drunken in the night. But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation. For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ.”
· Where is your seven-year tribulation in this passage?
· Where are your survivors?
· How can there even be a possibility of survivors in the light of the climactic and wholesale destruction here?
Contrary to what Pretribs impute into this text (namely that that Christ is only coming “for” His saints), this reading describes how Christ comes both “with” and “for” His people the next time. Verse 14 of our reading explicitly states, “them also which sleep in Jesus will God bring with him.” Those living will be “caught up” to meet Jesus when He appears. This is the ultimate uniting of the elect on earth (the live in Christ) and those in heaven (the dead in Christ).
The fact is, this is the end! Jesus comes on the “day of the Lord” as a “thief in the night.” He rescues His people, but equally His appearing sees the
“sudden” and total
“destruction” of the wicked: “
they shall not escape.”
I mean, the Holy Spirit could not have made it clearer: "they shall not escape." This totally negates the whole Pretrib and Premil paradigm of countless wicked mortals saturating the new earth.
Any way, if the day of the Lord in 1 Thessalonians 5:3 relates to a third coming of Christ, as some Pretribbers argue, and if they relate this to the event of Revelation 19, which they say is the end of a great 7 years tribulation, how can the wicked be crying “peace and safety”? Surely, according to Pretrib, this is a period of the wrath of God being poured out on all those left behind according to Pretrib theology?
Rev 4:1-2
After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.
And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne.
Revelation 4:1-2 has absolutely
nothing to do with a secret rapture. In fact, note what it actually says and how it compares to similarly worded passages in Revelation. Remember, the safest way to understand Scripture is to compare Scripture with Scripture.
Revelation 4:1-2 commences,
“After this (speaking of his supernatural encounter with Christ on Patmos)
I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter. And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne.”
There is no allusion here of the Lord descending in the clouds from heaven, there is no mention of the Church, we don’t see the saints rising to meet Him, there is no mention of the dead in Christ being resurrected and those who are alive and remain being caught up, there is no meeting Jesus in the air. It is all an elaborate hoax formulated by men which enjoys no biblical basis for their doctrine.
Denis Lyle in his book ‘Countdown to Apocalypse’ outlines the traditional pretribulation notion, that this chapter is an allusion to the rapture of the Church. He then confidently explains,
“the ‘Come up hither’ of Revelation 4:1 is the rapture” (p. 162). Notwithstanding, he fails in any way to support this strange view. Moreover, nowhere in this chapter do we find any description of, or allusion to, the rapture of the saints. Rather, in contrast, it is a record of the catching away of John “in the Spirit” (4:2) to receive further revelation. In fact, chapters 4 & 5 in their totality outline a detailed description, by John, of the heavenly court and the One who sits upon the throne. Moreover, nowhere in this chapter is there even the slightest allusion to the second coming of the Lord Jesus Christ or the Church of Jesus Christ – generally.
(1) Who was this command addressed to?
(2) When did, or will, this event occur?
(3) What was it specifically speaking of?
(1) John
(2) It occurred 2,000 years ago
(3) John being caught up “in the spirit” into “heaven” to receive a supernatural revelation of things to come “hereafter.”
In this reading, the Lord simply commands John to “Come up hither, and I will shew thee things which must be hereafter.” The revelation that he would now receive would thus relate to events from this time (2,000 years ago) forth. The same idea and similar wording is found in two other passages in this apocalyptic book, after he had been caught up:
Revelation 17:1-3 in the same way says,
“And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great harlot that sitteth upon many waters … So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.”
Merrill C. Tenney writes, “There is no convincing reason why the seer’s being ‘in the Spirit’ and being called to heaven typifies the rapture of the church any more than his being taken into the wilderness to view Babylon [17:3] indicates that the church is there in exile.” (Interpreting Revelation).
Revelation 21:9-10 in the same way says,
“And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb's wife. And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God.”
Three times John is commanded “come hither” and all three times he is expressly “in the spirit.” All three passages closely mirror each other, in the sense that they describe the same supernatural manner in which John received the visions. Notwithstanding, none of them make the slightest allusion to the catching away of the saints.
Revelation 4:1-2 “come up hither” “in the spirit”
Revelation 17:1-3 “come hither” “in the spirit”
Revelation 21:9-10 “come hither” “in the spirit”
If the Pretribbers insist on Revelation 4:1-2 being a definite record of the rapture then they must also accept Revelation 17:1-3 and Revelation 21:9-10 as recording two similar secret raptures. That is if they are going to be consistent.
Significantly, the one passage that does use the same terminology “come up hither” and which is assuredly not speaking of John and consequently him being “in the spirit,” but which undoubtedly does refers to the Second Advent, is the very passage that Pretribbers carefully ignore. In Revelation 11, the two witnesses are symbolically seen lying dead in the street. In Revelation 11:11 we learn,
“And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them.”
The temple in Revelation 11 is a symbol of the Church (the true professors), the outer-court (which is significantly not measured) is the false professors, the two witnesses are the Word of God and the Spirit of God operating within the Church and within the world currently, which is symbolized here by Jerusalem (Sodom and Egypt). The work of these two witnesses will therefore be killed (or forbidden at the end), dying in the eyes of the world, just prior to the ‘catching away’. Revelation 11:12 continues,
“And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them.”
Here is another "Come up hither." One is left wondering if Pretribs would be consistent how many raptures would there be in Revelation? The reality is they cherry-pick their interpretations and are totally inconsistent in their apply of their interpretative mode in their understanding of passages.
We can therefore significantly note, the Pretribs invent a secret rapture in Revelation 4, which has absolutely nothing to do with the event; they then carefully dismiss a clear rapture passage like Revelation 11, one of seven clear rapture records between Revelation 4 and 20.