SPF
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- Feb 7, 2017
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Ok, great, let's go with that. There's still a problem.John 6:45 says, “It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.”
In other words: Every man (the Jew) who has HEARD (listened to God through obeying God's commands) and has learned of the Father (loving others - Matthew 5:43-48) comes unto me (i.e. Jesus).
John 6:45 is clear in that this is not in reference to unbelieving Jews or unbelieving Gentiles. This is in reference to those Jews who had a relationship with God because they heard and learned of the Father. THESE are the ones who are drawn by the Father to come to Jesus. Not just anybody!
The problem is that the Father is still actively doing something in the heart's of these specific Jews you're referencing.
John 6:37 "All that the Father gives Me will come to Me, and the one who comes to Me I will certainly not cast out.
John 6:44 "No one can come to Me unless the Father who sent Me draws him; and I will raise him up on the last day.
The problem is that Jesus seems to be saying that even these specific, practicing, law abiding, God acknowledging Jews had to be drawn by the Father in order to come to Christ.
It says it clear as day, "no one (nobody, no matter the state of their heart), can come to Me (Jesus), unless the Father who sent me draws him."
So again, my question is pretty simple and straight forward - Why is it that Jesus says that the Father has to draw them first? Why can't they choose to come to Christ before or without being drawn?
No man can come to me - This was spoken by Jesus to reprove their complaints - “Murmur not among yourselves.” They objected to his doctrine, or complained against it, because He claimed to be greater than Moses, and because they supposed him to be a mere man, and that what he said was impossible. Jesus does not deny that these things appeared difficult, and hence he said that if any man believed, it was proof that God had inclined him.
It was not to be expected that of themselves they would embrace the doctrine. If any man believed, it would be because he had been influenced by God. When we inquire what the reasons were why they did not believe, they appear to have been:
1. Their improper regard for Moses, as if no one could be superior to him.
2. Their unwillingness to believe that Jesus, whom they knew to be the reputed son of a carpenter, should be superior to Moses.
3. The difficulty was explained by Jesus in John 5:40 as consisting in the opposition of their will; and John 5:44 when He said that their love of honor prevented their believing on Him. The difficulty in the case was not, therefore, a want of natural faculties, or of power to do their duty, but erroneous opinions, pride, obstinacy, self-conceit, and a deep-felt contempt for Jesus.
The word cannot is often used to denote a strong and violent opposition of the will. Thus we say a man is so great a liar that he cannot speak the truth, or he is so profane that he cannot but swear. We mean by it that he is so wicked that while he has that disposition the other effects will follow, but we do not mean to say that he could not break off from the habit.
Personally, I tend to agree with a particular theologian who said, regarding free will, that we at all times, always act according to our greatest inclination. I have yet to find an exception to that idea.
It would seem that for the Jews in question, until the Father chose to "draw them", the greatest inclination of their will was not to come to Jesus.
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