Is it His brethren being judged by how they treated His brethren?
That's exactly what is happening in the sheep and goats judgment.
Let's start with Matthew 7, then.
Matthew 7:21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
Would or would it not be a ludicrous conclusion to conclude verse 21 is also meaning atheists, for example? As if atheists would be saying Lord, Lord, to begin with. Or how about unbelieving Jews that reject Christ? Can we fit them into this verse as well?
Matthew 7:22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
Can we fit atheists and unbelieving Jews into this verse as well?
Next let's consider the following as well.
James 2:14 What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?
15 If a brother or sister be naked, and destitute of daily food,
16 And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
17 Even so faith, if it hath not works, is dead, being alone.
18 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.
19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble.
20 But wilt thou know, O vain man, that faith without works is dead?
24 Ye see then how that by works a man is justified, and not by faith only.
All of the above, including what I submitted from Matthew 7, makes it crystal clear as to why the goats are cast into the LOF rather than inherit the kingdom instead. That's what that judgment is about, those in the body of Christ who are worthy to inherit the kingdom, and those in the body of Christ that are not. For Amils to then think the goats represent all of the lost in general, is to ignore context.
Why does verse 14 even ask the question it does---though a man say he hath faith, and have not works, can faith save him?
Why does verse 24 then say----Ye see then how that by works a man is justified, and not by faith only.
As to the sheep and goats judgment, didn't the works that the sheep did, justify them? As to verse 15 and 16 above in James 2, what does Matthew 25 indicate the sheep did or did not do in a case like that? What does Matthew 25 indicate the goats did or did not do in a case like that? In the sheep and goats judgment, both the sheep and goats address Jesus as Lord, yet Matthew 7:21 indicates---Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
Which of these two groups did the will of the Father, assuming a scenario such as verse 15 and 16 in James 2?
But instead of interpreting these things in context, and how they relate to other Scriptures, a lot of Amils, so maybe not all Amils, would rather use the sheep and goats judgment to wrongly prove there are no mortal survivors remaining after this judgment, therefore Premil is debunked. Because, instead of seeing that the goats don't represent all of the lost in general, but only reprersent the lost in the church, they feel they have debunked Premil on this alone. So just forget about Zechariah 14:16-19, assuming Amils are correct that the goats represent all of the lost since the beginning of time, therefore Zechariah must have lied to us in those verses when he indicated there would be unsaved survivors from the nations which came against Jerusalem.
The following is an example of someone else on the same page with me about the sheep and goats judgment. This at least proves this is not a private interpretation on my part.
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Who are the Sheep and the Goats in Matthew 25?
EZekiel 20:33 appears to be the parallel account in the Hebrew Bible to this passage in Matthew, when the Lord God will one day regather his people from the nations of the world in order to be their king. That is, this regathering will be a mix of the righteous (believers) and the apparent-righteous (unbelievers). Thus he will judge his people in the "wilderness of the peoples" (Ezek 20:35). The comparison here is to the wilderness of the land of Egypt (Ezek 20:36), where the Lord had "purged" his people in order to prevent "rebels and transgressors" from entering the Promised Land. Thus the scope of judgment is limited to the declared followers of the Lord. As the shepherd he will make his people "pass under the rod" (Ezek 20:37). In this context, the goats will undergo the following.
Matthew 7:21-23(NASB) 21 “Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter. 22 Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?’ 23 And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness.’”
At the end of Matthew 25:31-46 the announcement is made: “These (goats) will go away into eternal punishment, but the righteous (sheep) into eternal life.” That is, the sheep are the righteous (believers) and the goats are the unrighteous (unbelievers) notwithstanding that both groups were the ostensible and therefore self-declared followers of the Lord.
The idea here is that those "believers" who love other "believers" through both their words and deeds are indeed the sheep (cf. Ja 2:15-17 and 1 Jn 3:18), whereas the remainder (the goats) are those whose spiritual gifts (which were prophesying, healing, miracles) were of no use or benefit to the sheep (hunger, thirst, nakedness, sickness, and their loneliness in incarceration) and therefore the goats were never "known" by the Lord.
Who are the Sheep and the Goats in Matthew 25?
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BTW, this post here should adequetly address my discussions with both you and SpiritualJew, in regards to this subject. I'm not saying either one of you might agree with anything I submitted, but I'm guessing SpiritualJew likely wont since Amils typically use the sheep and goats judgment to allegedly prove there are no unsaved mortals remaining after the 2nd coming, therefore Premil is debunked on this alone.