Thank you for your kind explanation. On my part I do try to keep focused on the issue at hand.
As for the ECFs, I tend to hold them in much lower regard simply because they began introducing strains of theology which were either entirely unknown to the writers of the New Testament or, at best, implicit in some of the NT writings. Synergism and monergism is an excellent example. We can find passages in the NT which speak clearly to each side. IMO that creates a difficult dichotomy such that if one chooses one view over the other then one much perforce either ignore scriptural passages which oppose one's theology or create explanations which nullify the opposing side.
A classic example would be Pharaoh. In his confrontations with Moses and Aaron his heart was hardened. Scripture states in equal numbers that Pharaoh hardened his heart and that God hardened his heart. So, the classic question is who hardened Pharaoh's heart? Strict monergists would emphatically say that it was God (buttressed by Paul's clear teaching in Romans) and that Pharaoh is said to have hardened his heart, but the truth is that God permitted Pharaoh to harden his heart. Strict synergists hold that Pharaoh, of his own free will, hardened his own heart and that God permitted his to harden his heart, but actually did not harden it Himself.