I understand where you’re coming from jgr. The Reformation Historicists identified the ‘little horn’ as the
Roman Catholic Church, but that wasn’t always so. The Medieval church pointed at Muhammad, as did Luther, although he said both.
Your objections to the
Islam option boil down to his birthplace being outside of Rome’s boundaries. (Medina) The scripture you will quote is Daniel 7:8.
“I considered the horns, and behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots. And behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things.” (Daniel 7:8)
However, Muhammad began his prophetic career in Syria where he had a lot of contact with Christians from an early age. This information is found in multiple accounts of Sira literature. So, a strict insistence concerning his birthplace need not bother us IMO. The scripture that
SHOULD get our attention is 1 John 4:3.
“Every spirit that does not confess that Jesus Christ has come in the flesh is not of God. And this is the spirit of the Antichrist.”
Romanism, for all its faults, does teach that God came in the flesh. Islam, on the other hand, categorically denies it, and is one of its central creeds! Then, there is how Islam changes AD. into their Hijrah calendar as soon as Sharia law is imposed. I think I’ve already quoted Daniel 7:25 regarding that. Enough for now, but Ill try to get to other reasons why I prefer the early interpretation soon.
Thanks for your response, Chris. I await the medieval arguments for the caliphate with interest.
My premise is not invalidated:
Daniel's little horn is Roman in origin.
The papacy is Roman in origin.
The papacy's origin comports with the little horn's origin.
Islam is not Roman in origin.
Islam's origin does not comport with the little horn's origin.
Re. antichrist, the prefix "anti" means either "against" or "another", thus "against Christ" or "another Christ".
The following declarations leave no doubt:
Pius X: "The Pope...is Jesus Christ Himself, hidden under the veil of flesh."
Pius XI: "You know that I am the Holy Father, the representative of God on the earth, the Vicar of Christ, which means that I am God on the earth."
Pius IX was described as "the living Christ", and "the Lamb of the Vatican".
The Canon Law in the Gloss on the Extravaganza of John XXII, AD 1316-1334, calls the Roman pontiff "Our Lord God the Pope."
Martin V was addressed as: "The most holy and most blessed, who holds the celestial jurisdiction, who is Lord over all the earth...the anointed...the ruler of the universe, the father of kings, the Light of the World."
During the Vatican Council, 9 January 1870, it was stated: "The Pope is Christ in office, Christ in jurisdiction and power...we bow down before thy voice, O Pius, as before the voice of Christ, the God of truth; in clinging to thee, we cling to Christ."
Cardinal Henry Edward Manning said: "He [the Roman pope] was elevated to be, in his Divine Master's Name, King of kings and Lord of lords." (Manning,
Temporal Power, Preface, 42-46)
“All the names which in the Scripture are applied to Christ, by virtue of which it is established that He is over the church, all the same names are applied to the Pope.”
Robert Cardinal Bellarmine, De Conciliorum Auctoriatate (On the Authority of the Councils) Bk 2, chap. 17 Bellarmine (1542-1621), a professor and rector at the Jesuit Gregorian University in Rome, is generally considered to have been one of the outstanding Jesuit instructors in the history of this organization.
“The pope is of so great dignity and so exalted that he is not mere man, but as it were God, and the vicar of God. He is the divine monarch and supreme emperor, and king of kings. Hence the pope is crowned with a triple crown, as King of heaven and of earth and of the lower regions.”
Lucius Ferraris, Prompta Bibliotheca, vol.6, art. “
Papa II” (Ferraris was an Italian Catholic canonist and consultor to the Holy Office in Rome.)
“We hold upon this earth the place of God Almighty.”
Pope Leo XIII, in an encyclical letter dated June 20, 1894, The Great Encyclical Letters of Leo XIII, p. 304.