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Jesus tells Caiaphas that he is coming in power in the clouds of heaven (Mt 26:64). Yes, clouds of heaven; not a stratus cloud, a cumulus cloud, or a fog hovering over a lake. Clouds of heaven.
Jesus also says that he will come “as the lightning comes from the east and shines as far as the west.” (Mt 24:27) He comes as light from all directions. Also as the sound of the trumpet of God. (1 Thes 4:16). To repeat, a trumpet of God, not marching band brass.
The Bible does not describe a flesh-and-blood return of Christ.
When we consider all the ways that the Parousia is prophesied, we see that he comes everywhere. Lightning lights up the sky all around. The nature of his coming may elude us until we grasp it in the context of scripture. The way that Jesus comes—on clouds of heaven, as a call from God, as lightning—cannot be manifested in flesh and blood. A man cannot come in these ways. Christ’s advent is rather a return in power and spirit that the Scriptures corroborate. How much more glorious and momentous an advent that would be than to come in the body of a man.
Think about that for a moment, about limitations imposed on flesh and blood, even Christ’s. When in the flesh, Jesus performed miracles and amazed the crowds around him, and even some who heard by word of mouth. His miracles impacted locally. If he were to be a man again, what would change? What would his impact be globally and for all time? Would he really effect a worldwide utopia? Of course not. Even a return in power and spirit would not effect such an “idyllic” world. John the Divine says the wicked still live on the earth despite the presence of the kingdom. God’s kingdom does not vanquish evil from the world. It confronts evil and challenges it, but wickedness still persists outside the gates.
So where does the idea of a corporeal return come from? The church fathers? Dispensationalists? Who knows?
Certainly not from the Scriptures.
Jesus also says that he will come “as the lightning comes from the east and shines as far as the west.” (Mt 24:27) He comes as light from all directions. Also as the sound of the trumpet of God. (1 Thes 4:16). To repeat, a trumpet of God, not marching band brass.
The Bible does not describe a flesh-and-blood return of Christ.
When we consider all the ways that the Parousia is prophesied, we see that he comes everywhere. Lightning lights up the sky all around. The nature of his coming may elude us until we grasp it in the context of scripture. The way that Jesus comes—on clouds of heaven, as a call from God, as lightning—cannot be manifested in flesh and blood. A man cannot come in these ways. Christ’s advent is rather a return in power and spirit that the Scriptures corroborate. How much more glorious and momentous an advent that would be than to come in the body of a man.
Think about that for a moment, about limitations imposed on flesh and blood, even Christ’s. When in the flesh, Jesus performed miracles and amazed the crowds around him, and even some who heard by word of mouth. His miracles impacted locally. If he were to be a man again, what would change? What would his impact be globally and for all time? Would he really effect a worldwide utopia? Of course not. Even a return in power and spirit would not effect such an “idyllic” world. John the Divine says the wicked still live on the earth despite the presence of the kingdom. God’s kingdom does not vanquish evil from the world. It confronts evil and challenges it, but wickedness still persists outside the gates.
So where does the idea of a corporeal return come from? The church fathers? Dispensationalists? Who knows?
Certainly not from the Scriptures.