That is the agenda driven response, which ignores everything I posted and repeats your earlier argument.
1 Peter 4:6
(6) For for this cause was the gospel preached also to them that are dead, that they might be judged [κρίνω/krino] according to men in the flesh, but live according to God in the spirit.
The Greek word krino translated as "might be saved" is in the aorist, passive, subjunctive. The subjunctive mood is the mood of probability and potential. If Peter had meant to say everyone will be saved no matter what he would have written krino in the indicative mood as it is in Matt 7:2.
Matthew 7:2
(2) For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
If agenda driven means what the early church recited, then I have no problem with the agenda. Have you considered that the early church got it right and that your interpretation of the scriptures is inaccurate?
I have no idea where you got the translation of krino as "might be saved." Krino instead refers to the idea of judgment.
κρίνω (krinō)
Strong: G2919
GK: G3212
pluperfect, κεκρίκει (3 sg), pr. to separate; to make a distinction between; to exercise judgment upon; to estimate,
Rom. 14:5; to judge, to assume censorial power over, to call to account,
Mt. 7:1;
Lk. 6:37;
Rom. 2:1,
3;
14:3,
4,
10,
13;
Col. 2:16;
Jas. 4:11,
12; to bring under question,
Rom. 14:22; to judge judicially, to try as a judge,
Jn. 18:31; to bring to trial,
Acts 13:27; to sentence,
Lk. 19:22;
Jn. 7:51; to resolve on, decree,
Acts 16:4;
Rev. 16:5; absol. to decide, determine, resolve,
Acts 3:13;
15:19;
27:1; to deem,
Acts 13:46; to form a judgment, pass judgment,
Jn. 8:15; pass. to be brought to trial,
Acts 25:10,
20;
Rom. 3:4; to be brought to account, to incur arraignment, be arraigned,
1 Cor. 10:29; mid. to go to law, litigate,
Mt. 5:40; in NT to judge, to visit judicially,
Acts 7:7;
1 Cor. 11:31,
32;
1 Pet. 4:6; to judge, to right, to vindicate,
Heb. 10:30; to administer government over, to govern,
Mt. 19:28;
Lk. 22:30