Yeah, for sure. I mean, that's why I asked: what exactly are we talking about here?
The word "god" is a Norse word that means "good". The Old Norse/English word for a mighty being such as Odin, Zeus, Pallas Athena, Thor, etc., was not "god", it was "ace".
Jesus and his Father - the Christian Trinity - were viewed by the Old Norse, as they converted, not simply as "aces" ("aesir" in the original spelling), but as the GOOD ace, hence "god" - "good" - the GOOD.
With English, given this etymology, it's a tricky business, because "god" means "good", and there is only one Good, according to Jesus, and that is Theos - the Deity.
Now, in Greek, as in Hebrew, Latin and French for that matter, the words theos/deus/dieu or el/eloah/elohiym all refer to a different aspect of the divine. Those words all have their root in the idea of POWER. El means "mighty one" or "power". Elohiym, the standard plural noun used in the Hebrew Scripture for the Creator, means "mighty ones" or "powers".
There is only one Good, one God, but there are many powers in the world. Thus, the Creator was called El Elyon, the HIGHEST power. It is suggested in Scripture that at least certain of the might ones, the "gods" of the pagans, really existed - they were fallen angels, demons. Satan is certainly a mighty one, a great power indeed, greater than most of the angels in power - he is PROPERLY called a power - an ace - and if "god" in English has wholly replaced "ace" such that when we speak of pagan gods we say gods, not aces, then it would be entirely proper, linguistically speaking, to call Satan a god. Anything that has great power is, in this use of English, a god, and there are many gods. But there is only one Most High God - and he's a jealous god who does not permit his followers to worship any other gods.
A question, then, is whether or not any other powers exist AT ALL. Can we properly speak of natural forces, for example, or are all natural forces merely the direct power of God directly asserted (Is gravity the hand of God acting directly, or merely a power created by God but only the power of God indirectly? Does the distinction make a difference?)
There are many different uses of the word "god", and they don't mean the same thing.
As far as Catholics go, there is only one God, the Holy Trinity, the Father, the Son and the Holy Spirit. There are no other Gods. There are other powers - angels, archangels, dominions, powers, thrones - and also demons, devils, and Satan himself, the prince of demons. There are earthly powers - kings and rulers. Lots of powers, but only one God. English-speaking Catholics use the word "gods" also, to refer to the various deities of the pagans. Most Catholics don't think that those pagan gods ever existed at all, that they were figments of the imagination. A minority think they were real, and devils and demons.
Mary is not part of the Trinity. She is not God. No Catholic would ever call her God, or a god, or a goddess. Powers within the Catholic Church are not gods and goddesses, they are orders of servants of God. Angels are God's messengers. Watchers watch. Mary is not an angel. She is human. Her role would best be described as emissary. God has sent her to many different peoples - the Mexicans for instance, at Guadelupe - to bring people closer to her son. She has been very effective in this role, and is revered for that. The native peoples of the Americas, the Indians, South, Central and across most of North American, are Christian BECAUSE OF Mary's mission. She did not come to the Spaniards. They came with conquest and their religion, but the natives were not interested in adopting the religion of their conquerors, killers and rulers. They feared them and hated them. But Mary didn't come to the Spanish. She came to an Aztec Indian, she talked to him in his native Nahuatl, told him that she had particular compassion for the suffering natives in their labors and afflictions, and that she would bring them relief. She sent him to see the Spanish bishop, who did not believe him.
This was a new thing under the sun, and while it did bring the natives into the Catholic Church, it did so not through the missionaries of the Church and the regular structures of the Church, but by the intense devotion that sprang up in the Aztecs to their lady, the Mother of God, who had come to help THEM in their suffering.
Thus, when the Mexicans and Latin Americans threw off the Spanish and their rule, they did not (and have not, and will not) through off their Lady, or her Son to whom she brought them, or his Father. The Latin American Indians were converted to Christianity by the embassy of Mary to them directly. The Church did not CONTROL this, it merely had to accept and admit it, because of the miracles.
She is not a goddess. She is an emissary - and to date the only human who has been sent back to earth by God to teach things. It would appear then, that among all of the humans who have ever lived, after Jesus, Jesus' mother, Mary, is the most highly favored of all. It appears that she has some delegated authority to act as emissary, to protect and nurture.
The Norse and Greeks and Hindus would have CALLED her a goddess, within their thinking, but Catholics do not, because she is not.