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Ad hominem? Fallacious satire? What post are you reading? And where does Darwin come into it? Where did I dismiss original sin?
Well, never mind. I still don't get it. You are making what you obviously consider to be a cogent argument, but I think you have left out, or assumed, a premise or two. I dismiss Luke's genealogy as irrelevant to the discussion. Romans 5 is based only and entirely on the Garden story. It is a literary excursion, not a factual or historical one. Given the nature of the story and the fact of its divine inspiration, for Paul's purposes the historicity of the story is unimportant. Undoubtedly he believed that it was historical in some sense, as do I, but you cannot determine from Paul's use of the story that he believed it the product of plenary verbal inspiration or 100% accurate literal history or what ever you think you need it to be in order to combat "Darwinism."
Can you not forget about Darwin for even a little while?
No, it's much older than Darwinism, and if the theory of evolution was overturned tomorrow my understanding of Genesis wouldn't change.Now it's going in circles again, the ideology is Darwinian, there is no mistaking it.
I thought we were talking about Gen 2.Calling it an excursion ignores the immediate and proximate context. Just as you have no figurative language in Genesis one...
Another false accusation. For me, the "authority and veracity" of Genesis 2 derives from its divine inspiration, not its verifiable historicity. Are you sure you believe Gen 2 to be an inspired text?You may believe yourself at liberty to dismiss the authority and veracity of Scripture...
No, you may not like my interpretation of Scripture, but I am not so witless as to use the same interpretive scheme for the entire book.Your treatment of the New Testament witness concerning creation indicates clearly, your interpretation of Genesis one is not about an isolated text but extends well into the New Testament.
No, it's much older than Darwinism, and if the theory of evolution was overturned tomorrow my understanding of Genesis wouldn't change.
But you accused me of "dismissing" original sin. That is a false and offensive accusation, and I require you to prove it.
I thought we were talking about Gen 2. Another false accusation. For me, the "authority and veracity" of Genesis 2 derives from its divine inspiration, not its verifiable historicity.
Are you sure you believe Gen 2 to be an inspired text? No, you may not like my interpretation of Scripture, but I am not so witless as to use the same interpretive scheme for the entire book.
What I know is that accusing me of accepting "Darwinian naturalistic assumptions" is a sly and indirect accusation of atheism. Of course I am offended by the manner of it.I don't know why you can't call it what it is because it's Darwinian naturalistic assumptions that are at the heart of this issue, and you know it.
OK, I don't believe it. Is that what you wanted to hear? I don't believe that the Genesis creation stories are or were intended to be a literal description of history. Moreover, I don't believe that accepting them as literal history is necessary to accepting Paul's exposition of original sin in Romans 5.Genesis is an historical narrative, the literal understanding is always preferred and assumed unless you have good reason not to. Genesis is a simple, straight forward series of people and events and you either believe it or you don't.
The substance of the text of the canon has nothing to do with the scientific evidence for natural history.it's about the substance of the text of the canon of Scripture and how it relates to the scientific evidence for natural history.
Of course it is. What you believe is that you and your sect are right about the Bible and all the rest of us are willfully wrong and that you are justified to sneer at and despise any attempts at explanation.Save the dramatic performance for someone who appreciates it because I know your indignation is with what I believe, not what I have said.
I would be flattered that you regarded my view of scripture as a "private interpretation" if I did not know that it derived from an abysmal ignorance of Christian tradition.Scripture in a living witness and the canon of the Christian faith, it is a stand alone primary source document not subject to secular skepticism nor your private interpretation.
That, at least, is a straightforward statement. Good. You are welcome to believe that I am an atheist. I regard it as something of a testimonial to my faith.This is how it works, you deny the historicity I conclude unbelief.
What I know is that accusing me of accepting "Darwinian naturalistic assumptions" is a sly and indirect accusation of atheism. Of course I am offended by the manner of it.
OK, I don't believe it. Is that what you wanted to hear?
I don't believe that the Genesis creation stories are or were intended to be a literal description of history.
Moreover, I don't believe that accepting them as literal history is necessary to accepting Paul's exposition of original sin in Romans 5.
The substance of the text of the canon has nothing to do with the scientific evidence for natural history.
Of course it is. What you believe is that you and your sect are right about the Bible and all the rest of us are willfully wrong and that you are justified to sneer at and despise any attempts at explanation.
I would be flattered that you regarded my view of scripture as a "private interpretation" if I did not know that it derived from an abysmal ignorance of Christian tradition. That, at least, is a straightforward statement. Good. You are welcome to believe that I am an atheist. I regard it as something of a testimonial to my faith.
Well, I forgive you for that one, because you did indeed make an unequivocal accusation of atheism at the end of your last post--nothing sly or indirect about it.No you are equivocating Darwinian naturalistic assumptions with atheism, if I meant atheistic materialism, I would have said that, and you know it. Your just trying to build up some steam, so you can pretend to be indignant, because you don't have an argument.
And here I thought we were taking it for granted all along. After all, I have said the same thing on a number of occasions.No, that's what I was trying to say when you got all indignant.
I don't. That I am a sinner in need of redemption is a fact of my present experience. I don't need to read about it in a book to find out. I don't know, and neither did the author(s) of the Garden story, which is why it is in the form of an etiology. A divinely inspired etiology is enough for me.Sure that just leaves you with no explanation for original sin, why would you need one of those?
I'm not surprised you missed that one:
Knowing this first, that no prophecy of the scripture is of any private interpretation. (2 Peter 1:20)
LOL!The Scriptures are the core of Christian tradition and traditionally the Genesis account of creation and original sin were taken quite literally. It was not until the advent of Darwinism that professing Christian thought it wise to dismiss the Genesis accounts as imaginative, figurative or otherwise fictitious stories.
If you don't mean metaphysical materialism, I'm not sure what "assumptions" you are talking about.The problem isn't evolution, or the theory of evolution, the problem is Darwinian naturalistic assumptions being mutually exclusive with creation.
Coming from you, yes.Finally, being thought of as an atheist, you consider to be a testimony to your faith?
Well, I forgive you for that one, because you did indeed make an unequivocal accusation of atheism at the end of your last post--nothing sly or indirect about it.
No, I don't have an "argument." I was just trying to explain what I believe and why.
And here I thought we were taking it for granted all along. After all, I have said the same thing on a number of occasions.
I don't. That I am a sinner in need of redemption is a fact of my present experience. I don't need to read about it in a book to find out. I don't know, and neither did the author(s) of the Garden story, which is why it is in the form of an etiology. A divinely inspired etiology is enough for me.
I didn't miss it; I don't think you know what it means.
LOL! If you don't mean metaphysical materialism, I'm not sure what "assumptions" you are talking about.
Coming from you, yes.
And then you go on to define those naturalistic assumptions as metaphysical materialism.You said atheist, I said naturalistic assumptions.
Yes, you win. I concede the point. You have consigned me to Hell because I don't "believe the Bible" and mere faith in Christ will not save me. One good thing about Hell--that even you are powerless to do anything about--is that I won't have to share it with the likes of you.I'm simply doing an exposition of the New Testament witness concerning Adam and original sin. You have no argument, that's called conceding the point.
And then you go on to define those naturalistic assumptions as metaphysical materialism.
Metaphysical materialism = atheism.
Yes, you win. I concede the point. You have consigned me to Hell because I don't "believe the Bible" and mere faith in Christ will not save me. One good thing about Hell--that even you are powerless to do anything about--is that I won't have to share it with the likes of you.
You are appealing to me from your interpretation of scripture which you insist is the only possible correct one. You will not even entertain in a civil manner the notion that any other interpretation is possible, much less older or more widely believed.I don't want to fight you, I'm trying to convince you to reconsider. I'm appealing to you from the Scriptures, isn't that something we are supposed to have in common as Christians?
Melodrama? Don't you recognize irony when you see it? I'll admit that it shows an unchristian lack of respect, but it's hardly melodrama.For crying out loud dude, back off the melodrama...
I don't think that's possible. You don't want to talk; all you want to do is win....and lets just talk like adults.
You are appealing to me from your interpretation of scripture which you insist is the only possible correct one. You will not even entertain in a civil manner the notion that any other interpretation is possible, much less older or more widely believed.Melodrama? Don't you recognize irony when you see it? I'll admit that it shows an unchristian lack of respect, but it's hardly melodrama. I don't think that's possible. You don't want to talk; all you want to do is win.
Have you never wondered why it is, that the Roman Catholic, Orthodox and Oriental churches have never felt themselves as threatened by the theory of evolution as you Evangelical Protestants seem to be? They haven't changed their traditional view of scripture, it was the same before "Darwinism" as it is now. It appears that it is only your interpretation of scripture which is under serious threat from Darwinism.
So here you are trying to convince me to trade in my own substantially similar traditional view (which btw causes me no difficulty in accepting Romans 5 at face value) for yours.
No, I don't think you are trying to steal my wallet. I see you more as a guy in a flashy suit trying to sell me a dodgy-looking used car.
Actually, it's Apostolic and Patristic authority they care about as much as they care about Scripture, but that's a side issue. And I am as capable of ignoring Darwin when it suits me as any Orthodox Christian. You're the one who thinks this is all about Darwinism.I don't feel threatened, Orthodox and Catholic churches care more about eccelsistical authority then Scripture.
Right. And the "junker" you are trying to sell me is not the creation doctrine which we share with all Christians, not whether Adam was the parent of all humanity, not whether his fall brought sin and death into the world, etc.Let's see, no answer for the expositions, no Christian tradition that supports this worldview, and I'm the one selling a junker. Creation is essential doctrine, you either believe it or you don't. I gain nothing, I lose nothing, one way or the other.
Actually, it's Apostolic and Patristic authority they care about as much as they care about Scripture, but that's a side issue. And I am as capable of ignoring Darwin when it suits me as any Orthodox Christian. You're the one who thinks this is all about Darwinism.
Right. And the "junker" you are trying to sell me is not the creation doctrine which we share with all Christians, not whether Adam was the parent of all humanity, not whether his fall brought sin and death into the world, etc.
It's that the text of the Garden story must be 100% accurate literal history or none of it ever happened.
The problem with those Creationist propaganda sites is that they misrepresent the content of the theory of evolution, essentially erecting a straw man. AiG is the most reputable of the lot and it may not be fair to say that they are actually lying about it. The worst of them is CRI, a commercial outfit who wouldn't know the truth if it bit them on the fanny.Popped into the common forum and made some passing remarks about radiometric testing, the very first thing and virtually the only thing they respond with is what big fat liars AIG is. That's not an argument, it's a rhetorical fallacy.
Fallacious rhetoric? Like when you say that you can conclude atheism from a disbelief in your Bible doctrine?Who says I'm selling anything, I pursue this to learn more about the doctrine of creation. The fact that you spar with me helps me to develop further, fielding objections and trying new approaches to the material. The lemon car analogy is just some random satire I like to use when Darwinian logic breaks down and leaves you with nothing but fallacious rhetoric.
That and the fact that the Scriptures couldn't be clearer.
Hello everyone,
I'm assuming that this is the correct subforum in which to post this topic, but if not, forgive me. Basically, I've grown up in a home that believes in 100% biblical inerrancy and that's what I've believed, but recently I've been having a lot of doubts about creationism in particular. There are a few articles and websites that I have read that seem to completely and almost convincingly refute the idea of creationism. I'll link them below.
http://www.patheos.com/blogs/danthr...ams-10-facts-that-prove-creationism-debunked/
http://rationalwiki.org/wiki/Evidence_against_a_recent_creation
http://www.talkorigins.org/indexcc/
http://rationalwiki.org/wiki/Falsifiability_of_creationism
How am I, as a Christian, supposed to keep my belief in biblical inerrancy when there are all of these rebuttals that seemingly debunk creationism? Why can't creationists come up with good rebuttals to evolutionists' claims and rebuttals? If the creation story and the fall of man aren't true then is there no original sin by Adam? If there wasn't then why did God even have to send Christ to die for us, or did He? Was there even divine intervention in the universe's creation or formation? Is my faith just weak? I don't mean to cause controversy, I just really need some answers. I'm so tired of doubting my whole life. If these can't be answered, I'm afraid I may start to slip away to agnosticism. So, if anyone has answers, please share them.
Thank you!
In regards to 'proving' evolution', are you familiar with the Lenski study? Dr. Lenski has developed over 50 000 generations of E. Coli in order to map out long term development. I'd love to hear your thoughts.
Here's a link