Why the Catholic Church changes the Sabbath from Saturday to Sunday

[BobRyan]

If suddenly a revelation from above made heterosexuality a sin and an abomination, could YOU lead a celibate life?

As it turns out - everyone is born with a sinful nature - read Romans 3 - all have the problem of genetic predisposition toward sin -- from birth.

 

[BobRyan]

You do realize that conservative Presbyterians don't have the last voice on who or what is Christian? .

True. We tend to give the Bible the last word on what is or is not Christian.

 

[yeshuaslavejeff]

If suddenly a revelation from above made heterosexuality a sin and an abomination, could YOU lead a celibate life?

?? why try to get something accepted that is not in line with Torah ? (Scripture)

All through Scripture Yhwh's people are warned again and again not to add to and not to take away from His Word;
and to TEST everything anyone says, even if an angel appears -
and if it (what they say) is not in line with Torah(Scripture), to reject it, period.

 

[BobRyan]

Schaff is just one voice, and his scholarship is considered by many outdated

His scholarship is more recent than either Ignatius, or Calvin -- and he is not the only scholar to notice that the entire pile of letters is either proven fraud or rife with interpolation. (And it is doubtful that the condemnation of Schaff's work by either conservative or evangelical scholars is even remotely what you claim)

Especially considering that the Syriac version of Ignatius' Letters - has only 3 and given that the greek text does not use the term "Lord's Day" at all.

“There is, however, in the original no word or phrase which corresponds to the phrase ‘the Lord’s day,’ or to the word ‘ keeping:’ the literal translation is, ‘No longer observing Sabbaths, but living according to the Lord’s life, [Greek phrase] in which also our life is sprung up’. Indeed, the archbishop admits, in a note, that this translation would be correct; while his own is by many thought inconsistent, not only with the expressions in the original, but with the whole scope of the passage. (See Domville, I, 241-251; and Powell in Kitto’s Cyclop,II, 270, first edition.)

I choose to believe the Bible and "notice" the statement of scholars that all agree that the majority of the pile of Ignatius letters are all fraudulent and that they have no way of isolating the interpolations in whatever pile is left to dissect. So then -- its the Bible for the Christian.

 

[Travis93]

?? why try to get something accepted that is not in line with Torah ? (Scripture)

All through Scripture Yhwh's people are warned again and again not to add to and not to take away from His Word;
and to TEST everything anyone says, even if an angel appears -
and if it (what they say) is not in line with Torah(Scripture), to reject it, period.

Indeed, accepting something against God's holy law is the opposite of Jesus's message.
John 8:11 She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.

Jesus didn't say "I forgive you, so live however you want", he said to change your ways.

 

[Meowzltov]

The 15-letter pile of fraudulent letters of Ignatius

Again, you resort to shamelessly misrepresenting facts. You can't support your point if you are honest.

 

[BobRyan]

Thank you for that shameless ad hominem rant. Now for "substance".

I think we would both agree that with so many Catholics in the world today not everyone can be as informed as well studied sources such as an actual Catholic Historian (Leo Trese for example) or Pope John Paul II on the subject of the shameless change of one of God's Commandments by the RCC.

=============================== Pope John Paul II for example

Dies Domini pt 13 -
"the Sabbath ...is therefore rooted in the depths of God's plan. This is why unlike many other laws - it is not within the context of strictly cultic (Jewish) stipulations but within the Decalogue the "ten words" which represent the very pillars of moral life inscribed on the human heart!!

Here Pope John Paul argues two points in his document "Dies Domini"

1. That the TEN Commandments (all TEN... not just NINE ) still remain. What does that mean about the SABBATH Commandment? gone - or remains? or bent to point to??

2. In the second quote John Paul II Refers to the OT Sabbath as the LORD's Day -

Pope John Paul II

Dies Domini pt 13 -
"the Sabbath ...is therefore rooted in the depths of God's plan. This is why unlike many other laws - it is not within the context of strictly cultic (Jewish) stipulations but within the Decalogue the "ten words" which represent the very pillars of moral life inscribed on the human heart!! In setting this commandment within the context of the basic structure of ethics, Israel and then the church declare that they consider it not just a matter of community religious discipline but a defining and indelible expression of our relationship to God, announced and expounded by biblical revelations.

Dies Domini

From the Sabbath to Sunday

18. Because the Third (the Sabbath) Commandment depends upon the remembrance of God's saving works and because Christians saw the definitive time inaugurated by Christ as a new beginning, they made the first day after the Sabbath a festive day, for that was the day on which the Lord rose from the dead. The Paschal Mystery of Christ is the full revelation of the mystery of the world's origin, the climax of the history of salvation and the anticipation of the eschatological fulfilment of the world. What God accomplished in Creation and wrought for his People in the Exodus has found its fullest expression in Christ's Death and Resurrection, though its definitive fulfilment will not come until the Parousia, when Christ returns in glory. In him, the "spiritual" meaning of the Sabbath is fully realized, as Saint Gregory the Great declares: "For us, the true Sabbath is the person of our Redeemer, our Lord Jesus Christ".(14) This is why the joy with which God, on humanity's first Sabbath, contemplates all that was created from nothing, is now expressed in the joy with which Christ, on Easter Sunday, appeared to his disciples, bringing the gift of peace and the gift of the Spirit (cf. Jn 20:19-23). It was in the Paschal Mystery that humanity, and with it the whole creation, "groaning in birth-pangs until now" (Rom 8:22), came to know its new "exodus" into the freedom of God's children who can cry out with Christ, "Abba, Father!" (Rom 8:15; Gal 4:6). In the light of this mystery, the meaning of the Old Testament precept concerning the Lord's Day is recovered, perfected and fully revealed in the glory which shines on the face of the Risen Christ (cf. 2 Cor 4:6). We move from the "Sabbath" to the "first day after the Sabbath", from the seventh day to the first day: the dies Domini becomes the dies Christi!

=============================================

And for next example - an actual Catholic historian - rather than just one random catholic inclined to ad hominem.


=================== Catholic Historian Leo Trese

The Catholic Commentary on the Baltimore Catechism post Vatican II - argues the SAME two points.

1965 -- first published 1959

(from "The Faith Explained" page 243

"we know that in the O.T it was the seventh day of the week - the Sabbath day- which was observed as the Lord's day. that was the law as God gave it...'remember to keep holy the Sabbath day.. the early Christian church determined as the Lord's day the first day of the week. That the church had the right to make such a law is evident...

The reason for changing the Lord's day from Saturday to Sunday lies in the fact that to the Christian church the first day of the week had been made double holy...

nothing is said in the bible about the change of the Lord's day from Saturday to Sunday..that is why we find so illogical the attitude of many non-Catholic who say they will believe nothing unless they can find it in the bible and yet will continue to keep Sunday as the Lord's day on the say-so of the Catholic church

========================================



In these quotes we see "TEN Commandments" and "DECALOGUE" not "630"

2056 The word "Decalogue" means literally "ten words."11 God revealed these "ten words" to his people on the holy mountain. They were written "with the finger of God,"12 unlike the other commandments written by Moses.

2072 Since they express man's fundamental duties towards God and towards his neighbor, the Ten Commandments reveal, in their primordial content, grave obligations.They are fundamentally immutable, and they oblige always and everywhere. No one can dispense from them. the Ten Commandments are engraved by God in the human heart.


these Catholic Catechism statements seem to support what John Paul II and what "The Faith Explained" have said in their two points above --

2056 The word "Decalogue" means literally "ten words."11 God revealed these "ten words" to his people on the holy mountain. They were written "with the finger of God,"12 unlike the other commandments written by Moses.13 They are pre-eminently the words of God. They are handed on to us in the books of Exodus 14 and Deuteronomy.15 Beginning with the Old Testament, the sacred books refer to the "ten words,"16 but it is in the New Covenant in Jesus Christ that their full meaning will be revealed.

2072 Since they express man's fundamental duties towards God and towards his neighbor, the Ten Commandments reveal, in their primordial content, grave obligations.They are fundamentally immutable, and they oblige always and everywhere. No one can dispense from them. the Ten Commandments are engraved by God in the human heart.

2063.... the words of the Decalogue remain likewise for us Christians. Far from being abolished, they have received amplification and development from the fact of the coming of the Lord in the flesh.26

2068 The Council of Trent teaches that the Ten Commandments are obligatory for Christiansand that the justified man is still bound to keep them;28 The Second Vatican Council confirms: "The bishops, successors of the apostles, receive from the Lord . . . the mission of teaching all peoples, and of preaching the Gospel to every creature, so that all men may attain salvation through faith, Baptism and the observance of the Commandments."29

(Application in James 2)
2069 The Decalogue forms a coherent whole. Each "word" refers to each of the others and to all of them; they reciprocally condition one another. the two tables shed light on one another; they form an organic unity. To transgress one commandment is to infringe all the others.30 One cannot honor another person without blessing God his Creator. One cannot adore God without loving all men, his creatures. the Decalogue brings man's religious and social life into unity.


====================== Key questions:

1. In legal terms - what does it mean to change one of the TEN commandments in the law - so that its obligation, its authority, its observance is now transferred to some other day - other than the one as given in that Command??

2. Why would a sola-scriptura Bible-based Christian accept such LAW-editing as is being admitted in these examples when it is also admitted that the Ten Commandments are immutable - and fixed?

3. Why shouldn't we expect such non-biblical commandment-editing tactics to resort to proven-fraud sources such as the pile of 15 Ignatius letters were there is no doubt at all that the majority are fraud and the remaining letters suspect of gross interpolation?

4. Why wouldn't we expect that once they are caught doing that - they would resort to ad hominem as their 'only substance' in response??

 

[BobRyan]

The Ten Commandments (Catholic Version) are examples for Christians of how to love God and neighbor according to the law of Christ. .

What would be "the Catholic version"???? the one found in Ex 20 in the Douay–Rheims Bible ?

Or are you thinking of "another Bible"?

You already know. I have posted the link and the commandments before.

Here are the Catholic Ten Commandments:

1. I am the LORD your God. You shall worship the Lord your God and Him only shall you serve.
2. You shall not take the name of the Lord your God in vain.
3. Remember to keep holy the Lord's day.
4. Honor your father and your mother.
5. You shall not kill.
6. You shall not commit adultery.
7. You shall not steal.
8. You shall not bear false witness against your neighbor.
9. You shall not covet your neighbor’s wife.
10. You shall not covet your neighbor’s goods.

You are not even quoting the Catholic Bible at all.

What are you quoting??

the traditions of men???

Not even your own Bible will do???


=== quoting catholic teaching -- on the TEN Commandments (For those Catholics that refuse to quote their own Catholic Bible - much less any Bible at all on certain points)

Dies Domini pt 13 -
"the Sabbath ...is therefore rooted in the depths of God's plan. This is why unlike many other laws - it is not within the context of strictly cultic (Jewish) stipulations but within the Decalogue the "ten words" which represent the very pillars of moral life inscribed on the human heart!!

Here Pope John Paul argues two points in his document "Dies Domini"

1. That the TEN Commandments (all TEN... not just NINE ) still remain. What does that mean about the SABBATH Commandment? gone - or remains? or bent to point to??

2. In the second quote John Paul II Refers to the OT Sabbath as the LORD's Day -

Pope John Paul II

Dies Domini pt 13 -
"the Sabbath ...is therefore rooted in the depths of God's plan. This is why unlike many other laws - it is not within the context of strictly cultic (Jewish) stipulations but within the Decalogue the "ten words" which represent the very pillars of moral life inscribed on the human heart!! In setting this commandment within the context of the basic structure of ethics, Israel and then the church declare that they consider it not just a matter of community religious discipline but a defining and indelible expression of our relationship to God, announced and expounded by biblical revelations.

Dies Domini

From the Sabbath to Sunday

18. Because the Third (the Sabbath) Commandment depends upon the remembrance of God's saving works and because Christians saw the definitive time inaugurated by Christ as a new beginning, they made the first day after the Sabbath a festive day, for that was the day on which the Lord rose from the dead. The Paschal Mystery of Christ is the full revelation of the mystery of the world's origin, the climax of the history of salvation and the anticipation of the eschatological fulfilment of the world. What God accomplished in Creation and wrought for his People in the Exodus has found its fullest expression in Christ's Death and Resurrection, though its definitive fulfilment will not come until the Parousia, when Christ returns in glory. In him, the "spiritual" meaning of the Sabbath is fully realized, as Saint Gregory the Great declares: "For us, the true Sabbath is the person of our Redeemer, our Lord Jesus Christ".(14) This is why the joy with which God, on humanity's first Sabbath, contemplates all that was created from nothing, is now expressed in the joy with which Christ, on Easter Sunday, appeared to his disciples, bringing the gift of peace and the gift of the Spirit (cf. Jn 20:19-23). It was in the Paschal Mystery that humanity, and with it the whole creation, "groaning in birth-pangs until now" (Rom 8:22), came to know its new "exodus" into the freedom of God's children who can cry out with Christ, "Abba, Father!" (Rom 8:15; Gal 4:6). In the light of this mystery, the meaning of the Old Testament precept concerning the Lord's Day is recovered, perfected and fully revealed in the glory which shines on the face of the Risen Christ (cf. 2 Cor 4:6). We move from the "Sabbath" to the "first day after the Sabbath", from the seventh day to the first day: the dies Domini becomes the dies Christi!

=============================================

The Catholic Commentary on the Baltimore Catechism post Vatican II - argues the SAME two points.

1965 -- first published 1959

(from "The Faith Explained" page 243

"we know that in the O.T it was the seventh day of the week - the Sabbath day- which was observed as the Lord's day. that was the law as God gave it...'remember to keep holy the Sabbath day.. the early Christian church determined as the Lord's day the first day of the week. That the church had the right to make such a law is evident...

The reason for changing the Lord's day from Saturday to Sunday lies in the fact that to the Christian church the first day of the week had been made double holy...

nothing is said in the bible about the change of the Lord's day from Saturday to Sunday..that is why we find so illogical the attitude of many non-Catholic who say they will believe nothing unless they can find it in the bible and yet will continue to keep Sunday as the Lord's day on the say-so of the Catholic church

========================================



In these quotes we see "TEN Commandments" and "DECALOGUE" not "630"

2056 The word "Decalogue" means literally "ten words."11 God revealed these "ten words" to his people on the holy mountain. They were written "with the finger of God,"12 unlike the other commandments written by Moses.

2072 Since they express man's fundamental duties towards God and towards his neighbor, the Ten Commandments reveal, in their primordial content, grave obligations.They are fundamentally immutable, and they oblige always and everywhere. No one can dispense from them. the Ten Commandments are engraved by God in the human heart.


these Catholic Catechism statements seem to support what John Paul II and what "The Faith Explained" have said in their two points above --

2056 The word "Decalogue" means literally "ten words."11 God revealed these "ten words" to his people on the holy mountain. They were written "with the finger of God,"12 unlike the other commandments written by Moses.13 They are pre-eminently the words of God. They are handed on to us in the books of Exodus 14 and Deuteronomy.15 Beginning with the Old Testament, the sacred books refer to the "ten words,"16 but it is in the New Covenant in Jesus Christ that their full meaning will be revealed.

2072 Since they express man's fundamental duties towards God and towards his neighbor, the Ten Commandments reveal, in their primordial content, grave obligations.They are fundamentally immutable, and they oblige always and everywhere. No one can dispense from them. the Ten Commandments are engraved by God in the human heart.

2063.... the words of the Decalogue remain likewise for us Christians. Far from being abolished, they have received amplification and development from the fact of the coming of the Lord in the flesh.26

2068 The Council of Trent teaches that the Ten Commandments are obligatory for Christiansand that the justified man is still bound to keep them;28 The Second Vatican Council confirms: "The bishops, successors of the apostles, receive from the Lord . . . the mission of teaching all peoples, and of preaching the Gospel to every creature, so that all men may attain salvation through faith, Baptism and the observance of the Commandments."29

(Application in James 2)
2069 The Decalogue forms a coherent whole. Each "word" refers to each of the others and to all of them; they reciprocally condition one another. the two tables shed light on one another; they form an organic unity. To transgress one commandment is to infringe all the others.30 One cannot honor another person without blessing God his Creator. One cannot adore God without loving all men, his creatures. the Decalogue brings man's religious and social life into unity.[/QUOTE]


Key question:

In legal terms - what does it mean to change one of the TEN commandments in the law - so that its obligation, its authority, its observance is now transferred to some other day - other than the one as given in that Command??

 

[BobRyan]

Question: Which is the Sabbath day?
Answer: Saturday is the Sabbath day.

Question: Why do we observe Sunday instead of Saturday?
Answer: We observe Sunday instead of Saturday because the Catholic Church transferred the solemnity from Saturday to Sunday.

 

[JackRT]

Question: Which is the Sabbath day?
Answer: Saturday is the Sabbath day.

Question: Why do we observe Sunday instead of Saturday?
Answer: We observe Sunday instead of Saturday because the Catholic Church transferred the solemnity from Saturday to Sunday.

The early Christian Church was originally no more than another branch of Judaism. They worshipped in temple and synagogue with their Jewish brothers and sisters. In some rare cases, they constituted the majority and were able to control the order of service, readings and such. However, in most cases they were a minority and could not insist on their own readings or rituals. The custom arose that these Jewish-Christians would meet again on the day (our Sunday) following the Sabbath for a service on their own. Tensions rose within the Jewish community until about AD90 when the rabbinical council of Jamniah decided upon the scriptures that would be permissible for use in synagogue services. This effectively ended Christian participation in Sabbath synagogue worship. They did however in most cases continue the tradition of the Sunday services. This eventually became the norm and was in fact made law by Constantine. In due course theology was invented to justify the change.

 

[BobRyan]

OMGosh. Can you only bring up rehashed stuff

hint -- http://www.christianforums.com/threads/saturday-and-sunday.7894071/page-5#post-70170108

still waiting for the answer to this

Key question:

In legal terms - what does it mean to change one of the TEN commandments in the law - so that its obligation, its authority, its observance is now transferred to some other day - other than the one as given in that Command??

The RCC claims TEN Commandments - not nine.

So that CHANGE to the one of the TEN - is... a change to that commandment.

 

[BobRyan]

The early Christian Church was originally no more than another branch of Judaism. They worshipped in temple and synagogue with their Jewish brothers and sisters.

Interesting point.

You may enjoy this as well.
=======================================
John 3:16 "God so loved the WORLD that He gave" --- not "God so loved just-the-Jews that He gave"

Romans 2
11 For there is no partiality with God.
12 For as many as have sinned without law will also perish without law, and as many as have sinned in the law will be judged by the law 13 (for not the hearers of the law are just in the sight of God, but the doers of the law will be justified;
14 for when Gentiles, who do not have the law, by nature do the things in the law, these, although not having the law, are a law to themselves, 15 who show the work of the law written in their hearts, their conscience also bearing witness, and between themselves their thoughts accusing or else excusing them) 16 in the day when God will judge the secrets of men by Jesus Christ, according to my gospel.

26 Therefore, if an uncircumcised man keeps the righteous requirements of the law, will not his uncircumcision be counted as circumcision? 27 And will not the physically uncircumcised, if he fulfills the law, judge you who, even with your written code and circumcision, are a transgressor of the law?
28 For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh; 29 but he is a Jew who is one inwardly; and circumcision is that of the heart, in the Spirit, not in the letter; whose praise is not from men but from God.

Romans 4
For we say that faith was accounted to Abraham for righteousness. 10 How then was it accounted? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised. 11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised, that he might be the father of all those who believe, though they are uncircumcised, that righteousness might be imputed to them also,

Isaiah 56
“Keep justice, and do righteousness,
For My salvation is about to come,
And My righteousness to be revealed.
2 Blessed is the man who does this,
And the son of man who lays hold on it;
Who keeps from defiling the Sabbath,
And keeps his hand from doing any evil.”
3 Do not let the son of the foreigner
Who has joined himself to the Lord
Speak, saying,
“The Lord has utterly separated me from His people”;
Nor let the eunuch say,
“Here I am, a dry tree.”
4 For thus says the Lord:
“To the eunuchs who keep My Sabbaths,
And choose what pleases Me,
And hold fast My covenant,
5 Even to them I will give in My house
And within My walls a place and a name
Better than that of sons and daughters;
I will give them an everlasting name
That shall not be cut off.
6 “Also the sons of the foreigner
Who join themselves to the Lord, to serve Him,
And to love the name of the Lord, to be His servants—
Everyone who keeps from defiling the Sabbath,
And holds fast My covenant—
7 Even them I will bring to My holy mountain,
And make them joyful in My house of prayer.
Their burnt offerings and their sacrifices
Will be accepted on My altar;
For My house shall be called a house of prayer for all nations.”

Is 66:23 "from Sabbath to Sabbath shall ALL MANKIND come before Me to worship"

Mark 2:27 "the Sabbath was made for MANKIND"


================ Jews and Gentiles attending Gospel sermons every Sabbath in the Synagogues ====


Acts 13:14-16 GENTILES and JEWS keeping the Sabbath AND hearing Gospel Sermons.
Acts 13:41-44 GENTILES and JEWs keeping the Sabbath AND hearing Gospel Sermons - Sabbath after Sabbath.
Acts 17:1-4 GENTILES and JEWs keeping the Sabbath AND hearing Gospel Sermons - Sabbath after Sabbath after Sabbath..
Acts 18:1-5 GENTILES and JEWs keeping the Sabbath AND hearing Gospel Sermons - "EVERY SABBATH"..



==================================

. Julius Scott provides the more or less standard definition of a God-Fearer: “an unofficial class of Gentiles who stopped short of becoming full proselytes but were permitted limited participation in Jewish worship” (JETS 34 [1991]: 478). The key word here is “unofficial.”

 

[BobRyan]

. The custom arose that these Jewish-Christians would meet again on the day (our Sunday) following the Sabbath for a service on their own.

That custom - never mentioned in the NT. Not even when a large segment of non-Christian Jews objected strongly -- not even then do we see a "hey my believing Gentile friends - join us tomorrow for more Gospel preaching on the Christian day of worship".

No... not mentioned at all.

The silence at that point - is deafening

 

[Meowzltov]

still waiting for the answer to this

No you're not. We've gone over this entire subject several times. I'm sick of it. Just because you re-ask the question in new clever ways doesn't mean I don't recognize the same question. I'm not rehashing it. You have been successfully answered. Your rehashing is boring.

 

[BobRyan]

OMGosh. Can you only bring up rehashed stuff

hint -- http://www.christianforums.com/threads/saturday-and-sunday.7894071/page-5#post-70170108

still waiting for the answer to this

Key question:

In legal terms - what does it mean to change one of the TEN commandments in the law - so that its obligation, its authority, its observance is now transferred to some other day - other than the one as given in that Command??

The RCC claims TEN Commandments - not nine.

So that CHANGE to the one of the TEN - is... a change to that commandment.

No you're not. We've gone over this entire subject several times. I'm sick of it.

1. yes I am waiting for your response to that question.
2. I am also not insisting that you post on this topic if you don't wish to. you can do whatever you like.

 

[BobRyan]

There is certainly a lot of truth in what our Catholic friends are saying here --
=============================================================

Dies Domini pt 13 -
"the Sabbath ...is therefore rooted in the depths of God's plan. This is why unlike many other laws - it is not within the context of strictly cultic (Jewish) stipulations but within the Decalogue the "ten words" which represent the very pillars of moral life inscribed on the human heart!!

Here Pope John Paul argues two points in his document "Dies Domini"

1. That the TEN Commandments (all TEN... not just NINE ) still remain. What does that mean about the SABBATH Commandment? gone - or remains? or bent to point to??

2. In the second quote John Paul II Refers to the OT Sabbath as the LORD's Day -

Pope John Paul II

Dies Domini pt 13 -
"the Sabbath ...is therefore rooted in the depths of God's plan. This is why unlike many other laws - it is not within the context of strictly cultic (Jewish) stipulations but within the Decalogue the "ten words" which represent the very pillars of moral life inscribed on the human heart!! In setting this commandment within the context of the basic structure of ethics, Israel and then the church declare that they consider it not just a matter of community religious discipline but a defining and indelible expression of our relationship to God, announced and expounded by biblical revelations.

Dies Domini

From the Sabbath to Sunday

18. Because the Third (the Sabbath) Commandment depends upon the remembrance of God's saving works and because Christians saw the definitive time inaugurated by Christ as a new beginning, they made the first day after the Sabbath a festive day, for that was the day on which the Lord rose from the dead. The Paschal Mystery of Christ is the full revelation of the mystery of the world's origin, the climax of the history of salvation and the anticipation of the eschatological fulfilment of the world. What God accomplished in Creation and wrought for his People in the Exodus has found its fullest expression in Christ's Death and Resurrection, though its definitive fulfilment will not come until the Parousia, when Christ returns in glory. In him, the "spiritual" meaning of the Sabbath is fully realized, as Saint Gregory the Great declares: "For us, the true Sabbath is the person of our Redeemer, our Lord Jesus Christ".(14) This is why the joy with which God, on humanity's first Sabbath, contemplates all that was created from nothing, is now expressed in the joy with which Christ, on Easter Sunday, appeared to his disciples, bringing the gift of peace and the gift of the Spirit (cf. Jn 20:19-23). It was in the Paschal Mystery that humanity, and with it the whole creation, "groaning in birth-pangs until now" (Rom 8:22), came to know its new "exodus" into the freedom of God's children who can cry out with Christ, "Abba, Father!" (Rom 8:15; Gal 4:6). In the light of this mystery, the meaning of the Old Testament precept concerning the Lord's Day is recovered, perfected and fully revealed in the glory which shines on the face of the Risen Christ (cf. 2 Cor 4:6). We move from the "Sabbath" to the "first day after the Sabbath", from the seventh day to the first day: the dies Domini becomes the dies Christi!

=============================================

The Catholic Commentary on the Baltimore Catechism post Vatican II - argues the SAME two points.

1965 -- first published 1959

(from "The Faith Explained" page 243

"we know that in the O.T it was the seventh day of the week - the Sabbath day- which was observed as the Lord's day. that was the law as God gave it...'remember to keep holy the Sabbath day.. the early Christian church determined as the Lord's day the first day of the week. That the church had the right to make such a law is evident...

The reason for changing the Lord's day from Saturday to Sunday lies in the fact that to the Christian church the first day of the week had been made double holy...

nothing is said in the bible about the change of the Lord's day from Saturday to Sunday..that is why we find so illogical the attitude of many non-Catholic who say they will believe nothing unless they can find it in the bible and yet will continue to keep Sunday as the Lord's day on the say-so of the Catholic church

========================================



In these quotes we see "TEN Commandments" and "DECALOGUE" not "630"

2056 The word "Decalogue" means literally "ten words."11 God revealed these "ten words" to his people on the holy mountain. They were written "with the finger of God,"12 unlike the other commandments written by Moses.

2072 Since they express man's fundamental duties towards God and towards his neighbor, the Ten Commandments reveal, in their primordial content, grave obligations.They are fundamentally immutable, and they oblige always and everywhere. No one can dispense from them. the Ten Commandments are engraved by God in the human heart.


these Catholic Catechism statements seem to support what John Paul II and what "The Faith Explained" have said in their two points above --

2056 The word "Decalogue" means literally "ten words."11 God revealed these "ten words" to his people on the holy mountain. They were written "with the finger of God,"12 unlike the other commandments written by Moses.13 They are pre-eminently the words of God. They are handed on to us in the books of Exodus 14 and Deuteronomy.15 Beginning with the Old Testament, the sacred books refer to the "ten words,"16 but it is in the New Covenant in Jesus Christ that their full meaning will be revealed.

2072 Since they express man's fundamental duties towards God and towards his neighbor, the Ten Commandments reveal, in their primordial content, grave obligations.They are fundamentally immutable, and they oblige always and everywhere. No one can dispense from them. the Ten Commandments are engraved by God in the human heart.

2063.... the words of the Decalogue remain likewise for us Christians. Far from being abolished, they have received amplification and development from the fact of the coming of the Lord in the flesh.26

2068 The Council of Trent teaches that the Ten Commandments are obligatory for Christiansand that the justified man is still bound to keep them;28 The Second Vatican Council confirms: "The bishops, successors of the apostles, receive from the Lord . . . the mission of teaching all peoples, and of preaching the Gospel to every creature, so that all men may attain salvation through faith, Baptism and the observance of the Commandments."29

(Application in James 2)
2069 The Decalogue forms a coherent whole. Each "word" refers to each of the others and to all of them; they reciprocally condition one another. the two tables shed light on one another; they form an organic unity. To transgress one commandment is to infringe all the others.30 One cannot honor another person without blessing God his Creator. One cannot adore God without loving all men, his creatures. the Decalogue brings man's religious and social life into unity.


Key question:

In legal terms - what does it mean to change one of the TEN commandments in the law - so that its obligation, its authority, its observance is now transferred to some other day - other than the one as given in that Command??

 

[BobRyan]

The Catholic Ten Commandments command us to keep holy the Lord's day[ which is not the Sabbath

They claim it is the Sabbath Commandment obligation being satisfied - and as you point out they insists that the TEN Commandments (and not merely NINE) are obligatory for the saints.

What you have overlooked is that they insist that the LORD's DAY as given in the actual Bible - is the seventh-day Sabbath.

I point this out "in detail" in this post on page one of this very thread.

Dies Domini pt 13 -
"the Sabbath ...is therefore rooted in the depths of God's plan. This is why unlike many other laws - it is not within the context of strictly cultic (Jewish) stipulations but within the Decalogue the "ten words" which represent the very pillars of moral life inscribed on the human heart!!

Here Pope John Paul argues two points in his document "Dies Domini"

1. That the TEN Commandments (all TEN... not just NINE ) still remain. What does that mean about the SABBATH Commandment? gone - or remains? or bent to point to??

2. In the second quote John Paul II Refers to the OT Sabbath as the LORD's Day -

Pope John Paul II

Dies Domini pt 13 -
"the Sabbath ...is therefore rooted in the depths of God's plan. This is why unlike many other laws - it is not within the context of strictly cultic (Jewish) stipulations but within the Decalogue the "ten words" which represent the very pillars of moral life inscribed on the human heart!! In setting this commandment within the context of the basic structure of ethics, Israel and then the church declare that they consider it not just a matter of community religious discipline but a defining and indelible expression of our relationship to God, announced and expounded by biblical revelations.

Dies Domini

From the Sabbath to Sunday

18. Because the Third (the Sabbath) Commandment depends upon the remembrance of God's saving works and because Christians saw the definitive time inaugurated by Christ as a new beginning, they made the first day after the Sabbath a festive day, for that was the day on which the Lord rose from the dead. The Paschal Mystery of Christ is the full revelation of the mystery of the world's origin, the climax of the history of salvation and the anticipation of the eschatological fulfilment of the world. What God accomplished in Creation and wrought for his People in the Exodus has found its fullest expression in Christ's Death and Resurrection, though its definitive fulfilment will not come until the Parousia, when Christ returns in glory. In him, the "spiritual" meaning of the Sabbath is fully realized, as Saint Gregory the Great declares: "For us, the true Sabbath is the person of our Redeemer, our Lord Jesus Christ".(14) This is why the joy with which God, on humanity's first Sabbath, contemplates all that was created from nothing, is now expressed in the joy with which Christ, on Easter Sunday, appeared to his disciples, bringing the gift of peace and the gift of the Spirit (cf. Jn 20:19-23). It was in the Paschal Mystery that humanity, and with it the whole creation, "groaning in birth-pangs until now" (Rom 8:22), came to know its new "exodus" into the freedom of God's children who can cry out with Christ, "Abba, Father!" (Rom 8:15; Gal 4:6). In the light of this mystery, the meaning of the Old Testament precept concerning the Lord's Day is recovered, perfected and fully revealed in the glory which shines on the face of the Risen Christ (cf. 2 Cor 4:6). We move from the "Sabbath" to the "first day after the Sabbath", from the seventh day to the first day: the dies Domini becomes the dies Christi!

=============================================

The Catholic Commentary on the Baltimore Catechism post Vatican II - argues the SAME two points.

1965 -- first published 1959

(from "The Faith Explained" page 243

"we know that in the O.T it was the seventh day of the week - the Sabbath day- which was observed as the Lord's day. that was the law as God gave it...'remember to keep holy the Sabbath day.. the early Christian church determined as the Lord's day the first day of the week. That the church had the right to make such a law is evident...

The reason for changing the Lord's day from Saturday to Sunday lies in the fact that to the Christian church the first day of the week had been made double holy...

nothing is said in the bible about the change of the Lord's day from Saturday to Sunday..that is why we find so illogical the attitude of many non-Catholic who say they will believe nothing unless they can find it in the bible and yet will continue to keep Sunday as the Lord's day on the say-so of the Catholic church

========================================



In these quotes we see "TEN Commandments" and "DECALOGUE" not "630"

2056 The word "Decalogue" means literally "ten words."11 God revealed these "ten words" to his people on the holy mountain. They were written "with the finger of God,"12 unlike the other commandments written by Moses.

2072 Since they express man's fundamental duties towards God and towards his neighbor, the Ten Commandments reveal, in their primordial content, grave obligations.They are fundamentally immutable, and they oblige always and everywhere. No one can dispense from them. the Ten Commandments are engraved by God in the human heart.


these Catholic Catechism statements seem to support what John Paul II and what "The Faith Explained" have said in their two points above --

2056 The word "Decalogue" means literally "ten words."11 God revealed these "ten words" to his people on the holy mountain. They were written "with the finger of God,"12 unlike the other commandments written by Moses.13 They are pre-eminently the words of God. They are handed on to us in the books of Exodus 14 and Deuteronomy.15 Beginning with the Old Testament, the sacred books refer to the "ten words,"16 but it is in the New Covenant in Jesus Christ that their full meaning will be revealed.

2072 Since they express man's fundamental duties towards God and towards his neighbor, the Ten Commandments reveal, in their primordial content, grave obligations.They are fundamentally immutable, and they oblige always and everywhere. No one can dispense from them. the Ten Commandments are engraved by God in the human heart.

2063.... the words of the Decalogue remain likewise for us Christians. Far from being abolished, they have received amplification and development from the fact of the coming of the Lord in the flesh.26

2068 The Council of Trent teaches that the Ten Commandments are obligatory for Christiansand that the justified man is still bound to keep them;28 The Second Vatican Council confirms: "The bishops, successors of the apostles, receive from the Lord . . . the mission of teaching all peoples, and of preaching the Gospel to every creature, so that all men may attain salvation through faith, Baptism and the observance of the Commandments."29

(Application in James 2)
2069 The Decalogue forms a coherent whole. Each "word" refers to each of the others and to all of them; they reciprocally condition one another. the two tables shed light on one another; they form an organic unity. To transgress one commandment is to infringe all the others.30 One cannot honor another person without blessing God his Creator. One cannot adore God without loving all men, his creatures. the Decalogue brings man's religious and social life into unity.

Key question:

In legal terms - what does it mean to change one of the TEN commandments in the law - so that its obligation, its authority, its observance is now transferred to some other day - other than the one as given in that Command??[/QUOTE]

 

[samir]

They claim it is the Sabbath Commandment obligation being satisfied - and as you point out they insists that the TEN Commandments (and not merely NINE) are obligatory for the saints.

What you have overlooked is that they insist that the LORD's DAY as given in the actual Bible - is the seventh-day Sabbath.

I point this out "in detail" in this post on page one of this very thread.




Key question:

In legal terms - what does it mean to change one of the TEN commandments in the law - so that its obligation, its authority, its observance is now transferred to some other day - other than the one as given in that Command??

The Catholic Church did NOT change any of the Ten Commandments. They were part of the OT laws that God gave to the Jews and not binding upon Christians. Although not part of the New Covenant, those commandments were based upon the moral law which the saints are obligated to follow. Observing the Lord's day on the first day of the week fulfills the moral law of setting aside one day each week for God.

 

[BobRyan]

The Catholic Church did NOT change any of the Ten Commandments. They were part of the OT laws that God gave to the Jews and not binding upon Christians. Although not part of the New Covenant, those commandments were based upon the moral law which the saints are obligated to follow. Observing the Lord's day on the first day of the week fulfills the moral law of setting aside one day each week for God.

Then you freely admit that you do not agree with what the Catholic Church has said on that point???

Is there any moral law that says "set aside one day each week for God" instead of "The SEVENTH day is the Sabbath of the Lord Thy God"???

 

[Meowzltov]

they made the first day after the Sabbath

You know better than this. You are quoting a document that is not specific in what it is saying. "After" the Sabbath means "like" the Sabbath. SPECIFICALLY the SOLEMNITY of the Sabbath from Saturday to Sunday. In Catholicism, the Sabbath is Friday night sundown til Saturday sundown. Sunday is The Lord's Day. You are dishonest when you try to say otherwise.