Thank you, withwonderingawe - I see now what you are saying that the official mormon belief is that women have the Holy Spirit but do NOT have priesthood. Does mormonism teach that women must go through the men of the church who are the priests in order to go to God for anything such as official sacraments and rituals?
Since the Bible is official;
1 Cor 11
7 For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
8 For the man is not of the woman; but the woman of the man.
9 Neither was the man created for the woman; but the woman for the man.
10 For this cause ought the woman to have power on her head because of the angels.
11 Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.
12 For as the woman is of the man, even so is the man also by the woman; but all things of God.
Somehow the covering of the woman's head gives her power, I don't know why that is, it must be some sort of idiom or have cultural meaning but it is a symbol of power which she has. I quoted this on another thread; When Barclay translated his own 'The New Testament' he wrote Eph 5:11 like this; “…for this cause a man will leave father and mother, and will be inseparably joined to his wife, and they two will be come so completely one that they will no longer be two persons, but one..”
I posted the following also
On April 28th 1842 Eliza recorded in her min. of the RS;
“he (Joseph) spoke of delivering the keys of the priesthood to the church, and said that faithful members of the Relief Society should receive them in connection with their husbands…”
Woodruff a close friend of the prophet said; “Is it possible that we have the holy priesthood and our wives have none of it? Joseph desired to confer these keys of power upon them in connections with their husbands a wife has certain blessings and powers and rights and is a partaker of certain gifts and blessings and promises with her husband”
Brigham Young“[they] never can hold the Priesthood apart from their husbands”
Mary Kimball quoting Heber Kimball talking about anointing with oil “..not by authority of the priesthood invested in them for that authority is not given to woman, they might administer by the authority given to their husbands in as much as they were one with their husband.”
John Taylor“…it is not the calling of these sisters to hold the Priesthood, only in connection with their husbands, they being one with their husbands.”
So there you have the founding fathers of the Church, Joseph Smith, Brigham Young, John Taylor, Wilford Woodruff and Heber Kimball all saying that a woman’s priesthood comes to them in connection with their husbands and how one they have become one.
You asked; Does mormonism teach that women must go through the men of the church who are the priests in order to go to God for anything such as official sacraments and rituals?
I'm sorry I'm going off here a little on Mormon feminism;
Some of the feminist in Mormonism have demanded that women be ordained, what they fail to understand is this concept of oneness, there is no need for two ordinations because his priesthood is her priesthood. I heard a sealer at the temple express that very concept and as these two grow in faith their priesthood power becomes stronger.
What women don't have are the keys of authority. That authority comes with responsibility, Peter was told feed my sheep. I am not the servant of the Bishop he is my servant. The young deacon passing the sacrament is serving me, he does not hold power over me. He has to learn as the humble servant of the Lord he is serving me.
Jesus taught;
If any man desire to be first, the same shall be last of all, and servant of all.
Women by the very nature of motherhood learn to serve others but men very often feel the need to be boss and need to learn they are the servant. I've heard this expressed in Sunday school that this is why men have the priesthood keys to serve, they need that humble experience.
D&C 121
36 That the rights of the priesthood are inseparably connected with the powers of heaven, and that the powers of heaven cannot be controlled nor handled only upon the principles of righteousness.
37 That they may be conferred upon us, it is true; but when we undertake to cover our sins, or to gratify our pride, our vain ambition, or to exercise control or dominionor compulsion upon the souls of the children of men, in any degree of unrighteousness, behold, the heavens withdraw themselves; the Spirit of the Lord is grieved; and when it is withdrawn, Amen to the priesthood or the authority of that man.
38 Behold, ere he is aware, he is left unto himself, to kick against the pricks, to persecute the saints, and to fight against God.
39 We have learned by sad experience that it is the nature and disposition of almost all men, as soon as they get a little authority, as they suppose, they will immediately begin to exercise unrighteous dominion.
40 Hence many are called, but few are chosen.
41 No power or influence can or ought to be maintained by virtue of the priesthood, only by persuasion, by long-suffering, by gentleness and meekness, and by love unfeigned;
42 By kindness, and pure knowledge, which shall greatly enlarge the soul without hypocrisy, and without guile—