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What scripture states that?The day of Christ is the day of our gathering. This is
also the day of the Lord. resurrection...of the just...
rapture
You are simply assuming, without a shred of Biblical evidence that "the day of the Lord" and the rapture are the same event. The verse you quoted speaks of the rapture, not of "the day of the Lord."
Biblewriter, thanks for the passages in Ezekiel. I must admit I couldn't refute them myself. I looked online and found this in relation to it:
Patently Symbolic Language
First, our prophecy contains a number of positive indicators that a symbolic interpretation is in order. Why, for example, is the identity of Gog so obscure and mysterious? What might God mean by it? Why does the number seven appear so frequently (38:1-6, 39:9, 12, 14)? Why do Gog and his hosts brandish six different kinds of weapons (six being the biblical number most frequently associated with man: Gen. 1:24-31, Rev. 13:18). Why does the Valley of Hamon Gog seem suddenly to turn into a city (39:15-16)? And why, in describing what appears to be a strictly local judgment, does God suddenly speak of shaking the whole earthwith his presence, and throwing down all mountains, pathways, and city walls, wherever they may be (38:20)?
Apparent Contradictions
Where does the idea come from that these various prophetic passages are "obviously speaking of the same eschatological event"? Actually, a detailed examination of the various prophecies concerning our Lord's return in power and glory to judge the wicked shows no less than five distinct battles or campaigns that will take place at this time. And the war during which these battles and campaigns will take place will actually occupy a significant length of time.
Secondly, a literal approach to this prophecy brings it into direct conflict with the other OT prophecies of the Last Battle and the Day of the LORD (e.g., Joel 3, Daniel 7, Zechariah 12-14, etc.). While obviously speaking of the same eschatological event, these OTKP’s (Old Testament Kingdom Prophecies) differ among themselves regarding the exact identity of Israel’s final foe, the location of the final conflict, the nature and extent of Israel’s involvement in the fight, and the character of the divine intervention that finally resolves it. Our resulting choice is stark: Use the NCH (New Covenant Hermeneutic) to discern the “mystical” meaning of these texts, or go mad trying to resolve all the conflicts produced by prophetic literalism!
Are you able to refute this? I don't mean any disrespect; I just want to hear your argument as you are obviously very learned and have spent a long time studying this.
As my brother JLB777 cited, Jesus appears a second time, not a second and third (Hebrews 9:28). This appearing is after the Tribulation (Matthew 24:29-31). The gathering (rapture) is after the resurrection of the dead in Christ (1 Thessalonians 4:13-17). The first resurrection includes those beheaded in the Tribulation (Revelation 20:4-6). Since the first resurrection includes the Tribulation dead, and since there is no gathering (rapture) before the resurrection, and since there is, by definition, no resurrection before the first resurrection, there is no gathering (rapture) before Jesus comes at the end of the Tribulation (Matthew 24:30, Revelation 19:11-21). Many will desire to see the days of the Son of Man prematurely (Luke 17:22) and many will be deceived by false returns (Matthew 24:23-26). He will be perceived by many as late (Luke 17:7-8, Matthew 24:48, Matthew 25:5, Matthew 25:19, 2 Peter 3:4). Please don't expect Him early--you might not have enough oil.
You are forgetting that there was not even one passage in the entire Old Testament that said Messiah would come more then just one time.
Actually, I do not speak of the Revelation very often. I speak mainly about the explicitly stated prophecies in the Old Testament.
You are forgetting that there was not even one passage in the entire Old Testament that said Messiah would come more then just one time. The entire Old Testament reference to this fact was the apparent contradictions between various prophecies about Messiah's coming.
This scriptural precedent demonstrates that what the scriptures do not say is sometimes as significant as what they do say. And regardless of any argument you can make, you cannot show even one scripture that says that our Lord will only return once. For there is no such scripture. Instead, the New Testament comments about our Lord's return contain the same type of apparent contradictions as the Old Testament passages about Messiah's coming. Now that we have the New Testament, we know that the resolution to the apparent contradictions in the Old Testament was that they spoke of more than a single coming of Messiah. This indeed sets a precedent that the resolution to the apparent contradictions about His return is that same -- that he is returning more than once.
Pre-tribulation seems to be consistent with the Bible, although we won't completely know for sure until that time arrives.
What do you see as apparant contradictions that Jesus will only come back once?
The original plan was for Jesus not to come back at all because He would have never departed back to heaven in the first place.