Yes, because even if water baptism is not necessary for salvation, it is certainly necessary as a first outward sign of obedience and indentification with Our Lord.
Water baptism is specifically ordained by Christ Jesus himself and supplies actions to the declaration we make with our mouth that Jesus is Our Lord.
If your bishop says baptism is necessary for salvation and you still believe it's not necessary for salvation but merely an outward sign then you would not be submitting to your bishop's authority.
I agree but this does not leave a sub-class of pew warmers.
Although scripture says the laity must submit to the hierarchy that doesn't mean they are an inferior sub-class. They are still part of the universal priesthood and when it comes to one's eternal destiny one's place in the hierarchy won't matter.
In fact I have had just this sort of issue with a Pastor in a town near me (on a different theological point), but nevertheless wish to submit to Him in Love and humility and make Him welcome in my home.
On this issue I would humbly submit the letter of James to this Bishop. Works are necessary for faith, but they are the evidence of faith not things that create faith.
If the Bishop is the leader appointed by God in my town, to leave Him, perhaps causing others to leave as well, would create a division of the body (assuming no such division had already occured).
While I believe that the Bishop has fallen off the path on this issue I would not wish to scatter the flock.
In the event of continued disagreement on this issue I would just have to continue in my faith that produces works, and after all the Bishop wouldn't know the difference. He would just think I was trying very hard to be a good boy, thus gaining my salvation, when in fact what I am doing is simply evidence of the Spirit within me.
That sounds like another no, you would not submit to your bishop. Although you wouldn't schism from your congregation, you would not submit to the bishop as scripture teaches but would try to correct the bishop and keep on believing what you already believe.
Works are necessary for faith, but they are the evidence of faith not things that create faith.
If you read the writings of early Christians, you'll see the early church defined faith as an intellectual assent to divinely revealed truth which means a person assents with his mind to the truth that God has revealed.*
Whether that God-given faith saves or is dead depends on what a person does with it. If a person, after assenting to God's revelation that he is a sinner, fears God's justice, considers the mercy of God, and begins to hope that God will be benevolent to him because of Christ's sacrifice on the cross, leading him to begin to love Him and become moved by a hatred and detestation of his sins, and resolving to live a new life in accordance with the will of God then his faith will save him.
*The early church had two definitions of faith, just like scripture. The second less commonly used definition refers to those who respond to the faith God gave them as described above. It wasn't used as much to avoid confusion because those who assent to what God revealed but refuse to act on it because they love their sin more than God will not be saved, yet they still have faith (intellectual assent). When scripture says "he who believes will be saved" I believe it's referring to faith that is acted on and works through love and not people who believe/assent to the truth but don't respond to that faith with love for God. It's unfortunate so many misinterpret these verses as saying as long as they truly, truly believe in their heart that Jesus died for their sins they will go to heaven even if there is no love for God or their neighbor in their hearts.
The works necessary are the fruits of loving God (since loving God is a fruit of faith it can also be said works result from faith - faith working through love). Scripture says whoever loves God will obey what he commanded. It's not the amount of good works or the ability to perform them that counts but whether a person loves God. That's why Catholics believe sin (doing what God prohibited or refusing to do what God commanded) only results in a believer's spiritual death when he, after sinning, no longer has a supernatural love for God which would only be the case if he sinned with deliberate consent and full knowledge that he was gravely violating God's law. No one, according to Catholic teaching, who dies with supernatural faith and love will go to hell because he sinned too much or didn't do enough good works.
The book however is permanent and not subject to revision. Culture and language issues are taken care of by good education.
A person can get that education from the church. The reality is most people learn of Jesus through the church, not the bible. They may be given a bible and read it first but they will go to other people and ask what it means. It makes more sense to me that Jesus founded a church with one teaching instead of having everyone rely on a variety of other people to interpret the bible for them.
Look at the Torah, 9 letter level differences in over 2000 years. We can know with absolute confidence that the books given to Moses are identical to those that we have today.
The New Testament also has an exemplary paper trail from which we can know that with a few very minor uncertainties we hold the writings of the Apostles that were available to the 1st century church.
We cannot say the same of the oral tradition, especially when this was often passed on under the guidance of some pretty direputable people.
There are several books (Hebrews, Revelation, James, Jude, 3John) where it's not clear they are scripture. The bigger problem is the correct interpretation of scripture. I can read catholic writings from almost 2,000 years ago and see that what was taught then is the same as what the catholic church and orthodox church teaches today.
If there was some concrete evidence for this I might be pursuaded but as it is, I am not. It is well known that scribes had difficulty enough maintaining faithful copies of the books of the Bible, but in this case we have a trail of copies by which we can make an assesment of their discrepencies.
In the case of the oral tradition we do not, and if we do it is because the record is in writing.
There is concrete evidence. Something as minor as the date when Easter should be celebrated (see Quartodecimean controversy) caused protests and there is written documentation to confirm it. Read the ECFs and you'll see there are dozens of heretical teaching that were condemned by the church so the Christian faith could be preserved unblemished.
A bit of equivocation here. Yes they were a part of the Christian church that is catholic. But when the Roman church became exclusive it became catholic in name only.
If the read the ECFs (from primary sources, don't rely on books that tell you what they said because they may be biased) you'll see the early Christians believed what the Catholic and Orthodox churches teach today.
No I do not beleive this, but since the letters and gospels have in turn been accepted as reliable because of their standing in this respect, they have been regarded as scripture. I dare say at one point or another the same could be said for any part of the scripture that was recorded after another.
The New Testament books were accepted, not because they could be confirmed as scripture using the OT, but because of the oral tradition of the apostles and the church councils of their successors. None of those successors who told us which books to accept believed what Protestants believe today.
Perhaps, but this is not the guidance given to Timothy.
The verse can also be translated husband of but one wife, meaning the person wasn't committing adultery by being in a second marriage while his wife was still alive.
And the question is asked: How can he manage the church if he can't manage his own family? and; If he doesn't have a family how can it possibly be known whether he will be any good at managing a family?
The first case would be solid evidence the person wasn't qualified to lead the church while the second case wouldn't say anything either way so it wouldn't be a reason to exclude him.
Besides it is my observation over 25 years at sea that single men tend to become increasingly neurotic and tyranical over the years and this is not a desirable trait for a person who represents Christ Jesus.
It is a trait that is often observed in religous leaders that do not have a Loving and strong family behind them.
I'm curious, does your congregation require its leaders to be married? Are single people banned from being in the leadership of your congregation? I hope you're not claiming it's wrong for the Catholic Church to have single men as bishops but okay for your congregation to appoint single men in leadership roles.
And yet it is certainly a plague of the RC denomination and my source is a priest by the name of Malachi Martin
Check the actuarial evidence (insurance claims) and I think you'll see the problem occurs just as much in Protestant churches. You don't hear about it as much because the media will have a story on every priest but often ignore it when it happens in Protestant congregations.
Once saved, always saved.
I caught a Christian stealing and quoted the verse "thieves will not inherit the kingdom of God." He responded by saying his salvation was guaranteed and can't be lost no matter what sins he commits.
Pope Innocent III (Roman numerals) I amazed at the denial however.
I didn't deny anything. I just asked for a source. The pope's name is great but what is the name of the document where he made that statement?
At the very least millions of people do not suddenly become slaughtered for nothing.
Unless you have a reliable source to support "millions of people" being slaughtered how do I know it is anything more than a myth started by people who hate Christians?
So why then do you accept similiar stories about the Protestants?
I don't. If a Catholic claimed Protestants slaughtered millions of people, I'd ask for a source and verify it before believing it.
It proves that we do not have to be in perfect agreement to be in unity. What is required is humility, gentleness and Love.
I agree people who don't share the Christian faith can be united on other matters.
Obeying His commands, the law of the Spirit, is evidence of salvation.
I agree. Those who love God (which is necessary for salvation - belief is not enough) will obey his commands. It is evidence they love God and therefore evidence of salvation.
John 14:21 (NKJV) - "He who has My commandments and keeps them, it is he who loves Me. And he who loves Me will be loved by My Father, and I will love him and manifest Myself to him.”
It is not necessary for salvation to have followed His commands
A person who refuses to follow what God commanded does not love God and therefore won't be saved. Therefore, it is necessary for salvation.
but a person who is saved and has His Spirit (and those that do not have His Spirit do not belong to Him) will follow His commands because they are living by the Spirit, NOT by the Law which is powerless to remove sin.
Even if it were always the case that everyone who has faith will obey and be saved it still wouldn't mean obeying was not necessary for salvation.
Scripture gives examples of believers disobeying and it and warns them they won't be saved if they don't repent. A sinner who repents and starts living for God can later repent of his decision to follow Christ and go back to being a sinner. Such a person won't be saved.
Not just me. Historians say that.