yeshuasavedme
Senior Veteran
See above.Seems you don't have a problem with the canopy of water
There was no canopy of waters above the earth, ever, in Scripture. That is a fable of tradition.
From the beginning, half the waters of the created globe of waters was raised above the heavens as they were stretched out in three -at least- stories. That water is still there, but perhaps some of it that was poured down on earth below to meet with the waters did remain below which burst from the deep -which waters are electromagnetically charged as opposite polar powers to the waters below the heavens [see the Book of Enoch the prophet, the seventh from Adam, which is canon in the Ethiopian Orthodox Church].
God called one land mass into being, out of the waters, and the body of waters gathered together He named "Seas", and the currents of each determines the boundaries of each. Though they are one gathering, they are grouped as "seas" -like the seas today meet together at their boundaries. The land mass was great, an they are named as "four continents, and North and South America are one land mass, though they are named two continents. Australia was connected to the the Asian continent, also...
The one land mass was not divided until after the Tower of Babel was destroyed and man was divided by the 70 tongues of the 70 tribes; and man's years of his life were cut off from what they had been, and the land mass was divided.
The tongues spread out, over time, into over 6,000,;and the land mass began dividing and was divided into what is called the 7 continents; over time; and man's years began to be cut short til, over time, they were given as 70 or 80 with strength -or more if even more strength.
The one land mass did not divide immediately, but began dividing,...
Yoktan means to cut off/shorten, and Peleg means to divide, and both sons of Eber were named those names, prophetically, because of the happenings at the Tower of Bab-El.
In the history book of the Patriarchs, called "The [real] Book of Jasher", Yoktan and Peleg's names are explained as above, but in the Torah, Yoktan's name explanation is not mentioned, though Peleg's is, but Yoktan means "to cut off/to shorten".
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