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It is not nothing; it substantiates what DH said.Yeah, I thought you'd go there, just wanted to be sure. This says nothing,
Which one of them was the cosmologist?other than that Lemaitre didn't see things the same way as the pope. It's his theological opinion, and it's the pope's theological opinion.
I don't see how it has any 'weight'.The pope's opinion (for it's not dogmatic teaching), might have more weight, but neither was a theologian.
I gather from this context that by "true", you mean "religious opinion".And yet, what the pope says is true.
Or, how "In the beginning, God created the heavens and the Earth" when Earth could not be formed until after billions of years of stellar nucleosynthesis.People often wonder how God could declare "Let there be light" before there was a sun and stars.
No, it doesn't really, and big bang cosmology, as per your wiki quote, is still not about origins.Yet the Big Bang describes an explosion of energy.
"...when Pope Pius XII referred to the new theory of the origin of the universe as a scientific validation of the Catholic faith..."By the way, the pope didn't say it was a scientific validation of the Catholic faith. He said it was a validation of the Biblical account of creation.
Indeed. Different degrees of inaccuracy.Quite a big difference.
Have a nice day.No, i do not accept that as evidence that points to a god as the cause.
You can though.
You guys, agnostics and atheists, keep asking about evidence...I wonder what evidence you would accept. I believe you'd accept none. You'd simply say "this doesn't prove that" or something like that. As you have with every attempt at showing the existence of God.
I asked if you agreed that there is an absolute obligated to be and do good, you agreed, and I asked what you'd call that, or who, you said you disagree that it's a who, that it's well-being. I asked "what, exactly is well-being, generally? Is it happiness? Does it mean you have enough food and a roof over your head? What is happiness, generally speaking?" and got accused of 20 questions. Then I was asked what I would call it, I said "Conscience", was asked what conscience means, and responded "the voice of God in the soul", and then more elaborately "The traditional meaning in Catholic theology is the knowledge of what is right and wrong: intellect applied to morality. The meaning of conscience in the argument is knowledge and not just a feeling; but it is intuitive knowledge rather than rational or analytical knowledge, and it is first of all the knowledge that I must always do right and never wrong, the knowledge of my absolute obligation to goodness, all goodness: justice and charity and virtue and holiness; only in the second place is it the knowledge of which things are right and which things are wrong. This second-place knowledge is a knowledge of moral facts, while the first-place knowledge is a knowledge of my personal moral obligation, a knowledge of the moral law itself and its binding authority over my life." Of course, nobody responded to or, apparently, read that. So I'm still waiting to see if anyone has a beef with the above...I have to go to the doctor, so might not respond until Monday. Sorry.
Since we can't agree on some basic meanings, any evidence presented will be called non-evidence. Until we can reach any commonality at all, you guys lose. I'll wait while you figure out what you believe.Since you havent presented any evidence, this whole post really doesnt matter.
Since we can't agree on some basic meanings, any evidence presented will be called non-evidence. Until we can reach any commonality at all, you guys lose. I'll wait while you figure out what you believe.
So is what I believe. We just disagree on what constitutes evidence. So until we can agree on some basics, we really can't discuss anything. My brother civilwarbuff and I have shown this over and over and over. I don't think you have any basis for not believing in God. Care to prove me wrong?What i believe, is driven by evidence to support believing something.
When we can agree on some basics, we can talk further. I've attempted to get to that, but you guys just want to dilly-dally. I have much more important things to do, so when you decide you want to talk about it, really discuss it, I'm here.If you have evidence to present, no one is stopping you from presenting it, except yourself.
Have you tried presenting what evidence you have in the forum of a testable, falsifiable hypothesis?You guys, agnostics and atheists, keep asking about evidence...I wonder what evidence you would accept. I believe you'd accept none.
You would need to point out where and why that response would be inaccurate.You'd simply say "this doesn't prove that" or something like that.
The attempts to date have been... weak.As you have with every attempt at showing the existence of God.
I didn't, as I take issue with the "absolute" descriptor.I asked if you agreed that there is an absolute obligated to be and do good, you agreed,
I see it all as simply question begging, if we have naturalistic explanations for "conscience" and "morality", and no testable criteria by which to establish these "moral facts" you allude to.and I asked what you'd call that, or who, you said you disagree that it's a who, that it's well-being. I asked "what, exactly is well-being, generally? Is it happiness? Does it mean you have enough food and a roof over your head? What is happiness, generally speaking?" and got accused of 20 questions. Then I was asked what I would call it, I said "Conscience", was asked what conscience means, and responded "the voice of God in the soul", and then more elaborately "The traditional meaning in Catholic theology is the knowledge of what is right and wrong: intellect applied to morality. The meaning of conscience in the argument is knowledge and not just a feeling; but it is intuitive knowledge rather than rational or analytical knowledge, and it is first of all the knowledge that I must always do right and never wrong, the knowledge of my absolute obligation to goodness, all goodness: justice and charity and virtue and holiness; only in the second place is it the knowledge of which things are right and which things are wrong. This second-place knowledge is a knowledge of moral facts, while the first-place knowledge is a knowledge of my personal moral obligation, a knowledge of the moral law itself and its binding authority over my life." Of course, nobody responded to or, apparently, read that. So I'm still waiting to see if anyone has a beef with the above...
No problem. It'll all be here when you get back.I have to go to the doctor, so might not respond until Monday. Sorry.
So is what I believe. We just disagree on what constitutes evidence. So until we can agree on some basics, we really can't discuss anything. My brother civilwarbuff and I have shown this over and over and over. I don't think you have any basis for not believing in God. Care to prove me wrong?
When we can agree on some basics, we can talk further. I've attempted to get to that, but you guys just want to dilly-dally. I have much more important things to do, so when you decide you want to talk about it, really discuss it, I'm here.
lol. Check the title of this forum. I don't have a pony in this race.Since we can't agree on some basic meanings, any evidence presented will be called non-evidence. Until we can reach any commonality at all, you guys lose.
I do not see how that is relevant.I'll wait while you figure out what you believe.
Assuming that your "God" exists for the moment:I mean, honestly, what is "God's morality"? Why does God need a morality? If God needed morality, he wouldn't be God.
Or, more accurately, in the absence of testable criteria, or a falsifiable hypothesis, there is no real means in which to evaluate this "evidence" in a constructive manner.Yep, your right Jesse....it is the same old game....."give me evidence, that's not good enough"......"give me evidence, that's not good enough". Nothing is ever good enough evidence.
Except where RoJ quoted wiki.Some (maybe most) deny that the Big Bang is the creation of the universe even though both of us have shown that is the common understanding.
I do not see where it was claimed that we can do more than speculate.But they can't tell you what it is.
There are always audiobooks. If you are finding the science behind modern cosmology to be intimidating, I recommend "A Briefer History of Time" written by Stephen Hawking and narrated by Erik Davies. (note "Briefer" rather than the previous book's title of "Brief")A blind person cannot understand what is written.
I'm glad you made it back safely. There is nothing like getting information right from the source....
Can you prove me wrong? I was abducted by aliens last night and they told me they created the universe.
You don't?
His statement read like a definition of the argument from ignorance, yes.
Ok.
The evidence of how succesfull the "right way" is.
And, you know.... logic.
Do you disagree? Do you think arguments from ignorance are a good way to argue? Do you think they lead to reasonable arguments and conclusions?
Did you ask who created them?Can you prove me wrong? I was abducted by aliens last night and they told me they created the universe.
You invoke special pleading each time you declare your particular god except from the requirement you place on everything else (causality, design, etc)....
Nope. God don't need no special pleadin'.
... while standing by with an eternal metaphorical flame-thrower pointed at my head should I choose wrongly (the inability to consciously choose what one believes notwithstanding).But he loves you so much that he allows you to believe what you want.