I said this:
" Paul clearly indicated it in
Romans 7, a chapter that it seems you're totally unwilling to face."
Then please show HOW. Just making such a statement doesn't prove anything. Prove your claim.
Please take note that the word "law" in Romans 7 is not the same reference of the word "law" in Romans 8:2. For the law of the Spirit of life in Christ Jesus has made Paul free from what? The law of the Spirit of life in Christ Jesus? No. The Law of sin and death (Which is the Law of Moses). This is the context of the word "law" in Romans 7. Hence, why he was speaking from his perspective as a Law abiding Jew in Romans 7 before he became a Christian.
You really aren't following what others are saying, are you? I NEVER said "always have sin in our life". My point has been clear and consistent: when the believer spiritually grows in grace, they will sin less. That's not "sin always in our life".
Yes, you are saying that a believer will always have sin over the rest of their life because you deny that a believer can stop sinning in this life (Which is Sinless Perfectionism). Sinning less does not equate with one "not sinning the rest of one's life" unless they actually stop sinning.
Unbelievers are separated from God spiritually. Believers are separated from God in fellowship.
Where does it say that in the Bible?
Actually, there are several passages that tell us that you cannot be out of fellowship with God and be saved.
#1. 1 John 5:12 says He that has the Son has life and He that does not have the Son does not have life. Life is associated with eternal life or salvation.
#2. John 17:3 says eternal life is in knowing the one true God, Jesus Christ. Knowing implies a fellowship. So if you don't know Jesus, then you don't have life (Salvation).
#3. Romans 8:9 says if he a man does not have the Spirit of Christ, he does not belong to him.
#4.
Psalm 73:27 says God will destroy all those who abandon Him (or go a whoring from Him).
#5. John 15:6 says if a man does not abide in Him, he is cast forth and burned.
#6. 1 John 1:7 says if we walk in the Light as He is in the Light, the blood of Jesus Christ cleanses us from all sin.
#7. Romans 11:21-22 says if you do not continue in his goodness you will be cut off. For if God spared not the natural branches (i.e. the Jews), take heed that he can do the same to you (i.e. Gentile believers). The analogy here is that you are branch and Christ is the tree. We need to continue in Christ's righteousness or goodness, not our own righteousness or goodness, or we will be cut off because of unbelief.
Thos who have actually read the Bible and understand it know better.
Insults are not becoming of the saints.
Hebrews says that Christ's sacrifice was for sin once for all.
Heb 7:27 - who does not need daily, like those high priests, to offer up sacrifices, first for His own sins and then for the sins of the people, because this He did once for all when He offered upHimself.
But if you were to keep reading, it says in Hebrews 10:26, if we willfully sin after having received the knowledge of the truth, there remains no more sacrifice for sin. If you were to keep reading it then says punishment for wrong doing is going to have the same consequences in the New as it does in the Old.
Rom 6:10 - For the death that He died, He died to sin once for all; but the life that He lives, He lives to God.
The key point is that the person must live unto God. For in Romans 6, Paul forbids a believer to continue in sin so that grace may abound. Paul says yield yourselves to whom you want to obey. Paul essentially says you can either obey sin that leads unto death (Which is of the devil's kingdom) or you can obey righteousness which leads unto eternal life.
Heb 10:10 - By this will we have been sanctified through the offering of the body of Jesus Christ once for all.
See Hebrews 10:26 and Hebrews 10:38.
1 Pet 3:18 - For Christ also died for sins once for all, the just for the unjust, so that He might bring us to God, having been put to death in the flesh, but made alive in the spirit;
The key word is we are made alive by the spirit. How does that work? Lets go back to Romans. Romans 8:1 says there is no condemnation to those who are in Christ Jesus who WALK not after the flesh (sin) but who WALK after the Spirit.
Sorry I couldn't come up with some parable for you, but the Scripture is clear enough for me and many others.
Nobody who believes in OSAS will ever be able to show the goodness of OSAS by way of a parable. That is the only reason why you are unable to do it, my friend.
Correct. Because Christ already died for sins once for all. He is the ultimate and final sacrifice. The verse is a repeat of v.18 - Now where there is forgiveness of these things, there is no longer any offering for sin.
1 John 2:1 talks about if we sin we have an advocate that we can go to. For if we confess our sins he is faithful and just to forgive us our sins. This is a condition. Confess sin = forgiveness of sin. Which is in context to forsaking sin (See 1 John 1:7) and also see Proverbs 28:13.
Consider this: if Christ didn't die for all sins, past, present and future, then we have to ultimately save ourselves since He didn't complete the work of providing salvation.
No. It does not mean that all. Christ (God) works in the believer. For without Him we can do nothing.
What is the theme of ch 1? Fellowship, not relationship. The chapter is to believers, who are already saved.
1 John 2:4 is not talking exclusively about fellowship (with no salvation). It says if someone says they know him and does not keep his commandments is a liar and the truth is not in them. All liars will have their part in the Lake of Fire and a person cannot be saved without the Truth (Who is Jesus Christ who is the only way unto the Father). 1 John 3:15 says if we hate our brother we are likened to being like a murderer and we know no murderer has eternal life abiding in them.
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